Early life and education
Manuel Mathieu was born Ayizan Pierre Manuel Mathieu on October 9, 1986, in Port-au-Prince, Haiti. Both his parents are Haitian and raised their children with high expectations of educational achievements. His father Philippe Mathieu is an agronomist [3] while his mother has a Phd in psychology. He has two younger sisters that both reside in Canada. When he was 15, he got closer to his cousin and groundbreaking Haitian artist Mario Benjamin. He often went to his house, a space full of magazines, art catalogues, and sculptures. There, at Benjamin’s house, he became acquainted with artists that influenced his own work, trailblazers such as Mona Hatoum and Clyfford Still. [4]
When he was 19, Mathieu moved to Quebec, into his grandmother's house who had emigrated to Canada with her children, without her husband, a colonel under Jean Claude Duvalier's dictatorial regime. His parents associated Mathieu's artistic exploration to his struggles. When he moved to Blainville, Quebec, he began painting, as well as doing photography and video art more intensely with the support of his grandmother. [2]
In 2016, he obtained a Master of Fine Arts at Goldsmiths, University of London, England. [2] Since his graduation, Manuel has become a sought-after artist with international representation by art galleries Pilar Corrias, in London, Hugues Charbonneau, in Montreal, and HDM gallery in Beijing, China. [5]
Artistic influence and style
In 2016, one year into his postgraduate program at Goldsmiths, Mathieu was involved in a near-fatal motorbike hit-and-run. He suffered a severe concussion, facial trauma, fractures of his jaw, and short-term memory loss. This experience influenced the subject of his MFA thesis show “One future.” [6] After his physical recovery and no more visible traces of his accident, he wanted to express what lingered innately. He found a correlation between his invisible trauma and that of his country after the Duvalier dictatorship. “One Future” explored the Duvalier regime in order to address the national trauma that was scarcely being addressed in collective settings. The accident also drew him closer to his family and consolidated his friendships. Many of Manuel’s portraits are of his immediate circle. [2]
Deconstructive processes shape the overarching themes of Mathieu’s work, as he develops an visual language that pushes the confines of representational depictions and what is considered figurative. [7] He extrapolates abstract formal techniques to portray historical Haitian figures and subject matters, creating a visual language that indicates his point-of-view through interpretative considerations. The textural, compositional, and thematic transparency in Mathieu’s work underscore his practice and deep concern to uncover the power and spiritual structures behind modes of thinking, of behaving and manifesting realities. [1] Recent critical essays have highlighted his ability to blend texture, composition, and transparency, emphasizing how his practice reveals the power dynamics and spiritual structures underlying human thought, behavior, and reality. [8]
His paintings often re-stage archived materials such as videos and photographs to bring forth the fact of erasure, of invisibility and the consequent curiosity and questions that arise in the face of narrational voids. His work interrogates the gaps and silences in historical narratives, particularly those imposed on the Black diaspora through colonialism and marginalization. [9] This approach has been celebrated in several recent articles where critics have praised Mathieu’s ability to bring forth narratives that question official histories while amplifying collective memories of trauma and resistance. [10]
As a multidisciplinary artist, he draws from various musical practices— jazz improvisation and repetition— and material processes that allow him to expand and diversify his approach on a subject matter that he explores years on end. [2] Mathieu consistently refers Haitian visual cultures of religious hybridity such as in The Poto-Mitan movement, ecology, nature as it appears in other movements like Saint Soleil, which further broaden his multidisciplinary approach . [5]
Reviews of his exhibitions, particularly those showcasing Pendulum, have noted the project’s emotional resonance and conceptual depth. The work has been described as a critical turning point in Mathieu’s career, reflecting his expanded exploration of history, trauma, and spiritual resilience. These exhibitions, held at prestigious venues like The Power Plant Contemporary Art Gallery, Toronto, and the Museum of Contemporary Art of Miami, have solidified Mathieu’s reputation as an artist who transcends traditional forms and themes, creating work that resonates with both personal and collective histories. [11]
Mathieu's official website, https://www.manuelmathieu.com/, serves as a portal to his multifaceted artistic practice. Beyond painting, Mathieu explores various media, including drawing, textile, video, and installation art. His drawings, often created on a smaller scale than his paintings, have been instrumental in triggering breakthroughs in his painting technique, offering a space for experimentation and the development of new ideas. [12]
His short films push the boundaries of conceptual narration in his perpetual study of how beliefs, and history informs our perspectives and our reactions to political and/or intimate events. One of Mathieu’s most celebrated film projects, Pendulum (2023), exemplifies this multidisciplinary approach. The project has been exhibited internationally and has garnered significant recognition, earning Mathieu the Best Short Film Award from the International Festival of Films on Art. Pendulum has been featured in major exhibitions in venues such as the Power Plant Contemporary Art, the Gallery TPW in Toronto, the Saint-Louis Art Museum, the Perez Art Museum in Miami and the Museum of Contemporary Art Miami. [6]
