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The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, nineteen of whom were executed by hanging. One other man, Giles Corey, died under torture after refusing to enter a plea, and at least five people died in jail.
The Witchcraft Acts were historically a succession of governing laws in England, Scotland, Wales, Ireland, and the British colonies on penalties for the practice, or—in later years—rather for pretending to practise witchcraft.
Tituba was an enslaved Native American woman who was one of the first to be accused of witchcraft during the Salem witch trials of 1692–1693.
The Bideford witch trial resulted in hangings for witchcraft in England. Temperance Lloyd, Mary Trembles and Susannah Edwards from the town of Bideford in Devon were tried in 1682 at the Exeter Assizes at Rougemont Castle. Much of the evidence against them was hearsay, although there was a confession by Lloyd, which she did not fully recant even with her execution imminent. These women have been labelled as the last witches to be hanged in England, but there are subsequent cases which are not as well documented.
Susannah Martin was one of fourteen women executed for the suspicion of practicing witchcraft during the Salem witch trials of colonial Massachusetts.
The Witches of Belvoir were a mother and her two daughters accused of witchcraft in England and the deaths of two young brothers, Henry and Francis Manners, the heirs to Francis Manners, 6th Earl of Rutland, whose seat was at Belvoir Castle. The mother, Joan Flower, died on the way to her trial after apprehension 'around Christmas' of 1618, while Philippa and Margaret were executed by hanging on 11 March 1619.
In the early modern period, from about 1400 to 1775, about 100,000 people were prosecuted for witchcraft in Europe and British America. Between 40,000 and 60,000 were executed. The witch-hunts were particularly severe in parts of the Holy Roman Empire. Prosecutions for witchcraft reached a high point from 1560 to 1630, during the Counter-Reformation and the European wars of religion. Among the lower classes, accusations of witchcraft were usually made by neighbors, and women made formal accusations as much as men did. Magical healers or 'cunning folk' were sometimes prosecuted for witchcraft, but seem to have made up a minority of the accused. Roughly 80% of those convicted were women, most of them over the age of 40. In some regions, convicted witches were burnt at the stake.
Anne Palles was an alleged Danish witch. She was the last woman to be legally executed for sorcery in Denmark.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
Margaret Jones was the first person to be executed for witchcraft in Massachusetts Bay Colony, and the second in New England during a witch-hunt that lasted from 1647 to 1693. Hundreds of people throughout New England were accused of practicing witchcraft during that period, including over two hundred in 1692 during the Salem Witch Trials. Prior to the Salem Witch Trials of 1692, over a forty-one year period (1647–1688), nine women, including Margaret Jones, were hanged as witches.
Margaret Bane also called Clerk, was a Scottish midwife and prominent victim of The Great Scottish Witch Hunt of 1597.
Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.
The Bute witches were six Scottish women accused of witchcraft and interrogated in the parish of Rothesay on Bute during the Great Scottish Witch Hunt of 1661–62. The Privy Council granted a Commission of Justiciary for a local trial to be held and four of the women – believed by historians to be Margaret McLevin, Margaret McWilliam, Janet Morrison and Isobell McNicoll – were executed in 1662; a fifth may have died while incarcerated. One woman, Jonet NcNicoll, escaped from prison before she could be executed but when she returned to the island in 1673 the sentence was implemented.
Sweden was a country with few witch trials compared to other countries in Europe. In Sweden, about four hundred people were executed for witchcraft prior to the last case in 1704. Most of these cases occurred during a short but intense period; the eight years between 1668 and 1676, when the witch hysteria called Det stora oväsendet took place, causing a large number of witch trials in the country. It is this infamous period of intensive witch hunt that is most well known and explored.
The Witch trials in Denmark are poorly documented, with the exception of the region of Jylland in the 1609–1687 period. The most intense period in the Danish witchcraft persecutions was the great witch hunt of 1617–1625, when most executions took place, which was affected by a new witchcraft act introduced in 1617.
In England, witch trials were conducted from the 15th century until the 18th century. They are estimated to have resulted in the death of perhaps 500 people, 90 percent of whom were women. The witch hunt was at its most intense stage during the English Civil War (1642–1651) and the Puritan era of the mid-17th century.
Karen Roeds, was a Danish woman who was executed for witchcraft. She was one of the victims of the great Danish witch hunt of 1617–1625, and a typical example of those accused; almost all of the characteristics of her trial were typical of the trials during the witch hunt of 1617-1625.
Mary Lakeland also known as Mother Lakeland and the “Ipswich Witch”, was an English woman executed for witchcraft in Ipswich. She belonged to the few people in England to have been executed by burning after a conviction of witchcraft. She was the last person executed for witchcraft in the town of Ipswich.
Anne Kerke or Anne Kirk, was an English woman executed for witchcraft.
During a 104-year period from 1626 to 1730, there are documented Virginia Witch Trials, hearings and prosecutions of people accused of witchcraft in Colonial Virginia. More than two dozen people are documented having been accused, including two men. Virginia was the first colony to have a formal accusation of witchcraft in 1626, and the first formal witch trial in 1641.
References
- ↑ Margaret Killip. The Folklore of the Isle of Man. Rowman and Littlefield, 1976
- ↑ Matthew Richardson The Isle of Man: Stone Age to Swinging Sixties