Margaret Moore | |
---|---|
Nationality | Canadian |
Occupation(s) | Political theorist, scholar and academic |
Awards | Fellow, Royal Society of Canada |
Academic background | |
Education | B.A., Political Science M.A., Political Science Ph.D., Economics and Political Science |
Alma mater | Western University London School of Economics |
Academic work | |
Institutions | Queen's University at Kingston |
Margaret Moore is a Canadian political theorist,academic and scholar. She is a Professor of Political Studies and Philosophy at Queen's University at Kingston. [1]
Moore has written on territorial and global distributive justice,just war theory,historical injustice,nationalism,multiculturalism,immigration,and place-related interests. Moore has authored four books including Foundations of Liberalism,The Ethics of Nationalism,A Political Theory of Territory,and Who Should Own Natural Resources?. [2]
She is a fellow of the Royal Society of Canada. [3]
After receiving her doctoral degree from London School of Economics and Political Science in 1990,Moore returned to Canada,where she taught at York University from 1990 till 1993 before being appointed by University of Waterloo as an assistant professor at Department of Political Science. In 1997,she was promoted to associate professor. In 2002,Moore left University of Waterloo and was recruited by Queen’s University as Queen’s National Scholar in Political Theory and Associate Professor of Political Science. She received professorship in 2005. During her term at Queen’s University,Moore was appointed as Sir Edward Peacock Professor in Political Theory from 2008 till 2013. [1]
Moore specializes in political theory,political philosophy and territorial rights. [2]
Moore has conducted research on the ethics of secession and discussed the just cause theory,choice theory,and national self-determination theories of secession in the context of nationalist arguments and mobilization. [4] In the early 2000s,she studied the relationship between international law and the minority national communities' aspirations for collective self-government. She suggested the development of a principled response to the possible challenges to the international legal rules by minority nationalists. [5]
Moore researched on the concept of self-determination,compared the territorial and national concept of self-determination and highlighted major criticism regarding principle of national self-determination. [6] Through her research,she highlighted two aspects of right of self-determination and discussed internal and collective self-determination. [7] She later examined the relationship among territory,boundaries,and self-determination. Moore especially focused on the relationship between functional justifications for state territory and state borders,and self-determination. [8]
Moore has conducted extensive research on natural resources,territorial right,and global distributive justice. She discussed the cosmopolitan theories of global justice and presented arguments for the generation of right over resources through self-determination. [9]
Moore’s book The Ethics of Nationalism was published in 2001 and is based on political philosophy of nationalism. Ronald Beiner from University of Toronto reviewed that the book "moves helpfully back and forth between normative arguments and empirical analyses" and that the reader gets "clearly written and intelligent accounts of debates" regarding nationalism,multiculturalism and citizenship. [10]
Moore published A Political Theory of Territory in 2015. The book revolves around philosophical analysis of territory,which is under-theorized in political theory focusing on the relationship between the state and citizens. According to Tamar Meisels from Tel-Aviv University,"No other philosophical volume thus far has supplied an answer as complete and all-encompassing as the account of territorial justice delivered in this impressive book". [11] Jonathan Kwan stated the book offers "an innovative,systematic,and tightly argued theory of territory rooted in the moral value of self‐determination." He stated Moore's treatise on territory as an "important and valuable work that meets a pressing need in politics and political philosophy today." [12] Ignas Kalpokas from Vytautas Magnus University called the book "a welcome innovation" and a "well-written and relatively accessible book that traverses disciplinary boundaries." [13]
Justice, in its broadest sense, is the concept that individuals are to be treated in a manner that is equitable and fair.
Self-determination refers to a people's right to form its own political entity, and internal self-determination is the right to representative government with full suffrage.
John Bordley Rawls was an American moral, legal and political philosopher in the modern liberal tradition. Rawls has been described as one of the most influential political philosophers of the 20th century.
Secession is the formal withdrawal of a group from a political entity. The process begins once a group proclaims an act of secession. A secession attempt might be violent or peaceful, but the goal is the creation of a new state or entity independent of the group or territory from which it seceded. Threats of secession can be a strategy for achieving more limited goals.
The original position (OP), often referred to as the veil of ignorance, is a thought experiment often associated with the works of American philosopher John Rawls. In the original position, one is asked to consider which principles they would select for the basic structure of society, but they must select as if they had no knowledge ahead of time what position they would end up having in that society. This choice is made from behind a "veil of ignorance", which prevents them from knowing their ethnicity, social status, gender, and their or anyone else's ideas of how to lead a good life. Ideally, this would force participants to select principles impartially and rationally.
This index of ethics articles puts articles relevant to well-known ethical debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences. It lists also those core concepts essential to understanding ethics as applied in various religions, some movements derived from religions, and religions discussed as if they were a theory of ethics making no special claim to divine status.
Alasdair Chalmers MacIntyre is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's After Virtue (1981) is one of the most important works of Anglophone moral and political philosophy in the 20th century. He is senior research fellow at the Centre for Contemporary Aristotelian Studies in Ethics and Politics (CASEP) at London Metropolitan University, emeritus Professor of Philosophy at the University of Notre Dame, and permanent senior distinguished research fellow at the Notre Dame Center for Ethics and Culture. During his lengthy academic career, he also taught at Brandeis University, Duke University, Vanderbilt University, and Boston University.
Nancy Fraser is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. Widely known for her critique of identity politics and her philosophical work on the concept of justice, Fraser is also a staunch critic of contemporary liberal feminism and its abandonment of social justice issues. Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association. She was President of the American Philosophical Association Eastern Division for the 2017–2018 term.
Global justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism.
Luck egalitarianism is a view about egalitarianism espoused by a variety of egalitarian and other political philosophers. According to this view, justice demands that variations in how well-off people are should be wholly determined by the responsible choices people make and not by differences in their unchosen circumstances. Luck egalitarianism expresses that it is a bad thing for some people to be worse off than others through no fault of their own.
Fred Feldman is an American philosopher who specializes in ethical theory. He is professor emeritus of philosophy at the University of Massachusetts Amherst, where he taught from 1969 until his retirement in 2013. His research primarily focuses on normative ethics, metaethics, the nature of happiness, and justice. He has long been fascinated by philosophical problems about the nature and value of death. He received a NEH research fellowship for the academic year of 2008/09; he received a Conti Faculty research fellowship for the academic year of 2013/14.
Allen Edward Buchanan is a moral, political and legal philosopher. As of 2022, he held multiple academic positions: Laureate Professor of Philosophy at the University of Arizona, Distinguished Research Fellow at Oxford University, Visiting Professor of the philosophy of international law at the Dickson Poon School of Law at King's College, London, and James B. Duke Professor Emeritus at Duke University.
Nikolas Kompridis is a Canadian philosopher and political theorist. His major published work addresses the direction and orientation of Frankfurt School critical theory; the legacy of philosophical romanticism; and the aesthetic dimension(s) of politics. His writing touches on a variety of issues in social and political thought, aesthetics, and the philosophy of culture, often in terms of re-worked concepts of receptivity and world disclosure—a paradigm he calls "reflective disclosure".
Wayne Norman is the Mike and Ruth Mackowski Professor of Ethics in the Philosophy Department and Kenan Institute for Ethics at Duke University. He specializes in political philosophy and business ethics.
Marilyn Ann Friedman is an American philosopher. She holds the W. Alton Jones Chair of Philosophy at Vanderbilt University.
Gerald Allan Cohen was a Canadian political philosopher who held the positions of Quain Professor of Jurisprudence, University College London and Chichele Professor of Social and Political Theory, All Souls College, Oxford. He was known for his work on Marxism, and later, egalitarianism and distributive justice in normative political philosophy.
Sue Donaldson is a Canadian writer and philosopher. She is a research fellow affiliated with the Department of Philosophy at Queen's University, where she is the co-founder of the Animals in Philosophy, Politics, Law and Ethics (APPLE) research cluster.
Christopher “Kit” Heath Wellman is an American philosopher. He teaches at Washington University in St. Louis, where he is also dean of academic planning for Arts & Sciences. He is best known for his distinctive views on core questions in political theory, including political legitimacy, secession, the duty to obey the law, immigration, and the permissibility of punishment.
Kyle Johannsen is a Canadian philosopher. He is the author of a A Conceptual Investigation of Justice (2018) and Wild Animal Ethics (2020). Johannsen specialises in animal and environmental ethics, as well as political and social philosophy. He is presently affiliated with Trent University, Wilfrid Laurier University, and Queen's University.
Paula Casal is an ICREA Professor in the Law Department of Pompeu Fabra University. She was previously a Reader in Moral and Political Philosophy at Reading University (2004–2008) and a Lecturer at Keele University (1996–2004). She was also a Fellow in Ethics at Harvard University (1999–2000), a Keele Junior Research Fellow, also at Harvard (2000–2001), a Hoover Fellow at Université Catholique de Louvain (2001–2002), and a Leverhulme Research Fellow at the University of Oxford (2002–2004). Her work has appeared in journals such as Ethics, Economics and Philosophy, Journal of Medical Ethics, Journal of Political Philosophy, Hypatia, Political Studies, and Utilitas. She is an associate editor of Politics, Philosophy & Economics, co-editor of Law Ethics and Philosophy, President of the Great Ape Project-Spain, and one of the founders—with Keith Horton, Meena Krishnamurthy, and Thomas Pogge—of Academics Stand Against Poverty. She is also the co-director of the UPF-Centre for Animal Ethics, with Núria Almiron.