The Apache are several Southern Athabaskan language–speaking peoples of the Southwest, the Southern Plains and Northern Mexico. They are linguistically related to the Navajo. They migrated from the Athabascan homelands in the north into the Southwest between 1000 and 1500 CE.
Lipan Apache are a band of Apache, a Southern Athabaskan Indigenous people, who have lived in the Southwest and Southern Plains for centuries. At the time of European and African contact, they lived in New Mexico, Colorado, Oklahoma, Texas, and northern Mexico. Historically, they were the easternmost band of Apache.
Mescalero or Mescalero Apache is an Apache tribe of Southern Athabaskan–speaking Native Americans. The tribe is federally recognized as the Mescalero Apache Tribe of the Mescalero Apache Reservation, located in south-central New Mexico.
Rosario Castellanos Figueroa was a Mexican poet and author. She was one of Mexico's most important literary voices in the last century. Throughout her life, she wrote eloquently about issues of cultural and gender oppression, and her work has influenced Mexican feminist theory and cultural studies. Though she died young, she opened the door of Mexican literature to women, and left a legacy that still resonates today.
Gloria Evangelina Anzaldúa was an American scholar of Chicana feminism, cultural theory, and queer theory. She loosely based her best-known book, Borderlands/La Frontera: The New Mestiza (1987), on her life growing up on the Mexico–Texas border and incorporated her lifelong experiences of social and cultural marginalization into her work. She also developed theories about the marginal, in-between, and mixed cultures that develop along borders, including on the concepts of Nepantla, Coyoxaulqui imperative, new tribalism, and spiritual activism. Her other notable publications include This Bridge Called My Back: Writings by Radical Women of Color (1981), co-edited with Cherríe Moraga.
Ana Castillo is a Chicana novelist, poet, short story writer, essayist, editor, playwright, translator and independent scholar. Considered one of the leading voices in Chicana experience, Castillo is most known for her experimental style as a Latina novelist and for her intervention in Chicana feminism known as Xicanisma.
Paula Gunn Allen was an American poet, literary critic, activist, professor, and novelist. Of mixed-race European-American, Arab-American, and Native American descent, she identified with her mother's people, the Laguna Pueblo. Gunn Allen wrote numerous essays, stories and poetry with Native American and feminist themes, and two biographies of Native American women. She edited four collections of Native American traditional stories and contemporary writing.
Chicano poetry is a subgenre of Chicano literature that stems from the cultural consciousness developed in the Chicano Movement. Chicano poetry has its roots in the reclamation of Chicana/o as an identity of empowerment rather than denigration. As a literary field, Chicano poetry emerged in the 1960s and formed its own independent literary current and voice.
Lorna Dee Cervantes is an American poet and activist, who is considered one of the greatest figures in Chicano poetry. She has been described by Alurista as "probably the best Chicana poet active today."
Eloisa Garcia Tamez is an American civil rights leader, professional nurse, professor, and retired officer of the United States Army's Nursing Corps. She is a prominent opponent and litigant against the Texas–Mexico border wall.
The Lipan Apache Tribe of Texas is a state-recognized tribe and nonprofit organization in Texas. Members of the tribe descend from the Lipan Apache, a Southern Athabaskan Indigenous people. The Lipan Apache Tribe of Texas is headquartered in McAllen, Texas.
Feminism in Mexico is the philosophy and activity aimed at creating, defining, and protecting political, economic, cultural, and social equality in women's rights and opportunities for Mexican women. Rooted in liberal thought, the term feminism came into use in late nineteenth-century Mexico and in common parlance among elites in the early twentieth century. The history of feminism in Mexico can be divided chronologically into a number of periods with issues. For the conquest and colonial eras, some figures have been re-evaluated in the modern era and can be considered part of the history of feminism in Mexico. At the time of independence in the early nineteenth century, there were demands that women be defined as citizens. The late nineteenth century saw the explicit development of feminism as an ideology. Liberalism advocated secular education for both girls and boys as part of a modernizing project, and women entered the workforce as teachers. Those women were at the forefront of feminism, forming groups that critiqued existing treatment of women in the realms of legal status, access to education, and economic and political power. More scholarly attention is focused on the Revolutionary period (1915–1925), although women's citizenship and legal equality were not explicitly issues for which the revolution was fought. The Second Wave and the post-1990 period have also received considerable scholarly attention. Feminism has advocated for the equality of men and women, but middle-class women took the lead in the formation of feminist groups, the founding of journals to disseminate feminist thought, and other forms of activism. Working-class women in the modern era could advocate within their unions or political parties. The participants in the Mexico 68 clashes who went on to form that generation's feminist movement were predominantly students and educators. The advisers who established themselves within the unions after the 1985 earthquakes were educated women who understood the legal and political aspects of organized labor. What they realized was that to form a sustained movement and attract working-class women to what was a largely middle-class movement, they needed to utilize workers' expertise and knowledge of their jobs to meld a practical, working system. In the 1990s, women's rights in indigenous communities became an issue, particularly in the Zapatista uprising in Chiapas. Reproductive rights remain an ongoing issue, particularly since 1991, when the Catholic Church in Mexico was no longer constitutionally restricted from being involved in politics.
Indigenous feminism is an intersectional theory and practice of feminism that focuses on decolonization, Indigenous sovereignty, and human rights for Indigenous women and their families. The focus is to empower Indigenous women in the context of Indigenous cultural values and priorities, rather than mainstream, white, patriarchal ones. In this cultural perspective, it can be compared to womanism in the African-American communities.
Carmen Tafolla is an internationally acclaimed Chicana writer from San Antonio, Texas, and a professor emerita of bicultural bilingual studies at the University of Texas at San Antonio. Tafolla served as the poet laureate of San Antonio from 2012 to 2014, and was named the Poet Laureate of Texas for 2015–16. Tafolla has written more than thirty books, and won multiple literary awards. She is one of the most highly anthologized Chicana authors in the United States, with her work appearing in more than 300 anthologies.
Ire'ne Lara Silva is a Chicana feminist poet and writer from Austin, Texas. Her parents were migrant farmworkers. She has published numerous works of poetry and her short story collection won the 2013 Premio Aztlán Literary Prize. A central theme of her work is Indigenous survival and perseverance despite colonization: "let's empower ourselves with that knowledge."
The environmental impacts of the Mexico–United States border are numerous, including the disposal of hazardous waste, increase of air pollution, threats to essential water resources, and ecosystem fragmentation.
Darcie Little Badger is an American novelist, short story writer, and Earth scientist.
Several Indigenous peoples who live on the United States–Mexico border have objected to the construction of a border wall on their territories and the militarization of the border by the United States government. The US–Mexico border crosses several Indigenous territories and divides these communities. The barrier erected between the United States and Mexico cuts through and/or affects at least 29 Indigenous tribes, which include Kumeyaay Nation and Tohono O'odham.
The Lipan Apache Band of Texas is a cultural heritage organization of individuals who identify as descendants of Lipan Apache people The organization LABT is based in Edinburg, Texas; with members living in Texas, Louisiana, California, and Mexico.
