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Buddhist philosophy is the ancient Indian philosophical system that developed within the religio-philosophical tradition of Buddhism. It comprises all the philosophical investigations and systems of rational inquiry that developed among various schools of Buddhism in ancient India following the parinirvāṇa of Gautama Buddha, as well as the further developments which followed the spread of Buddhism throughout Asia.
The Noble Eightfold Path or Eight Right Paths is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana.
Theravāda is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or Dhamma in the Pāli Canon for over two millennia.
Buddhaghosa was a 5th-century Sri Lankan Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (Mahāvihāra) at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in the lineage of the Sinhalese Mahāvihāra.
The Buddhāvataṃsaka-nāma-mahāvaipulya-sūtra is one of the most influential Mahāyāna sutras of East Asian Buddhism. It is often referred to in short as the Avataṃsaka Sūtra. In Classical Sanskrit, avataṃsa, vataṃsa and uttaṃsa all mean garland, wreath, or any circular ornament, such as an earring; suffix -ka often functions either as a diminutive or plural. Thus, the title may be rendered in English as A Garland of Buddhas, Buddha Ornaments, or Buddha's Fine Garland. In Buddhist Hybrid Sanskrit, the term avataṃsaka means "a great number," "a multitude," or "a collection." This is matched by the Tibetan title of the sutra, which is A Multitude of Buddhas.
The dharmakāya is one of the three bodies (trikāya) of a Buddha in Mahāyāna Buddhism. The dharmakāya constitutes the unmanifested, "inconceivable" (acintya) aspect of a Buddha out of which Buddhas arise and to which they return after their dissolution. Buddhas are manifestations of the dharmakāya called the nirmāṇakāya, "transformation body".
Tathāgata is a Pali and Sanskrit word; Gautama Buddha uses it when referring to himself or other Buddhas in the Pāli Canon. Likewise, in the Mahayana corpus, it is an epithet of Shakyamuni Buddha and the other celestial buddhas. The term is often thought to mean either "one who has thus gone" (tathā-gata), "one who has thus come" (tathā-āgata), or sometimes "one who has thus not gone" (tathā-agata). This is interpreted as signifying that the Tathāgata is beyond all coming and going – beyond all transitory phenomena. There are, however, other interpretations and the precise original meaning of the word is not certain.
Prajñā or paññā is a Buddhist term often translated as "wisdom", "insight", "intelligence", or "understanding". It is described in Buddhist texts as the understanding of the true nature of phenomena. In the context of Buddhist meditation, it is the ability to understand the three characteristics of all things: anicca ("impermanence"), dukkha, and anattā. Mahāyāna texts describe it as the understanding of śūnyatā ("emptiness"). It is part of the Threefold Training in Buddhism, and is one of the ten pāramīs of Theravāda Buddhism and one of the six Mahāyāna pāramitās.
Maitrī means benevolence, loving-kindness, friendliness, amity, good will, and active interest in others. It is the first of the four sublime states and one of the ten pāramīs of the Theravāda school of Buddhism.
Upādāna उपादान is a Sanskrit and Pali word that means "fuel, material cause, substrate that is the source and means for keeping an active process energized". It is also an important Buddhist concept referring to "attachment, clinging, grasping". It is considered to be the result of taṇhā (craving), and is part of the duhkha doctrine in Buddhism.
The brahmavihārā is a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables or four infinite minds. The brahmavihārā are:
- loving-kindness or benevolence
- compassion
- empathetic joy
- equanimity
Saṅkhāra is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'.
Saṃsāra in Buddhism and Hinduism is the beginningless cycle of repeated birth, mundane existence and dying again. Samsara is considered to be dukkha, suffering, and in general unsatisfactory and painful, perpetuated by desire and avidya (ignorance), and the resulting karma and sensuousness.
Karma is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, karma refers to action driven by intention (cetanā) which leads to future consequences. Those intentions are considered to be the determining factor in the kind of rebirth in samsara, the cycle of rebirth.
Brahmā is a leading God (deva) and heavenly king in Buddhism. He is considered as a protector of teachings (dharmapala), and he is never depicted in early Buddhist texts as a creator god. In Buddhist tradition, it was the deity Brahma Sahampati who appeared before the Buddha and invited him to teach, once the Buddha attained enlightenment.
Bruce Alan Wallace is an American author and expert on Tibetan Buddhism. His books discuss Eastern and Western scientific, philosophical, and contemplative modes of inquiry, often focusing on the relationships between science and Buddhism. He is founder of the Santa Barbara Institute for Consciousness Studies.
Nirvana is the extinguishing of the passions, the "blowing out" or "quenching" of the activity of the grasping mind and its related unease. Nirvana is the goal of many Buddhist paths, and leads to the soteriological release from dukkha ('suffering') and rebirths in saṃsāra. Nirvana is part of the Third Truth on "cessation of dukkha" in the Four Noble Truths, and the "summum bonum of Buddhism and goal of the Eightfold Path."
David J. Kalupahana (1936–2014) was a Buddhist scholar from Sri Lanka. He was a student of the late K.N. Jayatilleke, who was a student of Wittgenstein. He wrote mainly about epistemology, theory of language, and compared later Buddhist philosophical texts against the earliest texts and tried to present interpretations that were both historically contextualised and also compatible with the earliest texts, and in doing so, he encouraged Theravada Buddhists and scholars to reevaluate the legitimacy of later, Mahayana texts and consider them more sympathetically.
Zen is a school of Mahayana Buddhism that originated in China during the Tang dynasty as the Chan School or the Buddha-mind school, and later developed into various sub-schools and branches. Zen was influenced by Taoism, especially Neo-Daoist thought, and developed as a distinguished school of Chinese Buddhism. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen.
Secular Buddhism—sometimes also referred to as agnostic Buddhism, Buddhist agnosticism, ignostic Buddhism, atheistic Buddhism, pragmatic Buddhism, Buddhist atheism, or Buddhist secularism—is a broad term for a form of Buddhism based on humanist, skeptical, and agnostic values, valuing pragmatism and (often) naturalism, eschewing beliefs in the supernatural or paranormal. It can be described as the embrace of Buddhist rituals and philosophy for their secular benefits by people who are atheist or agnostic.
References
- ↑ "Heim, Maria R. | Faculty & Staff". Amherst College.
- ↑ "Maria R. Heim". John Simon Guggenheim Memorial Foundation.
- ↑ "Our People". Murty Classical Library of India.
- ↑ Sweeney, Jon M. "Words for the Heart by Maria Heim | Review | Spirituality & Practice". Spirituality & Practice: Resources for Spiritual Journeys.
- ↑ Sraman, Upali (2021). "Voice of the Buddha: Buddhaghosa on the Immeasurable Words by Maria Heim (review)". Philosophy East and West. 71 (2): 1–5. doi:10.1353/pew.2021.0038. ISSN 1529-1898. S2CID 234240796.
- ↑ Berkwitz, Stephen C. (3 July 2019). "Voice of the Buddha: Buddhaghosa on the Immeasurable Words". Religion. 49 (3): 513–516. doi:10.1080/0048721X.2019.1623615. ISSN 0048-721X. S2CID 201415346.
- ↑ Huntington, C. W. "Huntington on Heim, 'The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency' | H-Buddhism". H-Net.
- ↑ Shulman, Eviatar (2016). "The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency by Maria Heim (review)". Philosophy East and West. 66 (1): 360–367. doi:10.1353/pew.2016.0019. ISSN 1529-1898. S2CID 147659862.