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A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. Practicing evil spells or incantations was proscribed and punishable in early human civilizations in the Middle East. In medieval Europe, witch-hunts often arose in connection to charges of heresy from Christianity. An intensive period of witch-hunts occurring in Early Modern Europe and to a smaller extent Colonial America, took place about 1450 to 1750, spanning the upheavals of the Counter Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 50,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
Heinrich Kramer, also known under the Latinized name Henricus Institor, was a German churchman and inquisitor. With his widely distributed book Malleus Maleficarum (1487), which describes witchcraft and endorses detailed processes for the extermination of witches, he was instrumental in establishing the period of witch trials in the early modern period.
The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, nineteen of whom were executed by hanging. One other man, Giles Corey, died under torture after refusing to enter a plea, and at least five people died in jail.
The Witchcraft Acts were historically a succession of governing laws in England, Scotland, Wales, Ireland, and the British colonies on penalties for the practice, or—in later years—rather for pretending to practise witchcraft.
Abigail Williams was an 11- or 12-year-old girl who, along with nine-year-old Betty Parris, was among the first of the children to falsely accuse their neighbors of witchcraft in 1692; these accusations eventually led to the Salem witch trials.
Samuel Sewall was a judge, businessman, and printer in the Province of Massachusetts Bay, best known for his involvement in the Salem witch trials, for which he later apologized, and his essay The Selling of Joseph (1700), which criticized slavery. He served for many years as the chief justice of the Massachusetts Superior Court of Judicature, the province's high court.
Tituba was an enslaved Native American woman who was one of the first to be accused of witchcraft during the Salem witch trials of 1692–1693.
Goody Ann Glover was an Irish former indentured servant and the last person to be hanged in Boston as a witch, although the Salem witch trials in nearby Salem, Massachusetts, occurred mainly in 1692.
The Bideford witch trial resulted in hangings for witchcraft in England. Temperance Lloyd, Mary Trembles and Susannah Edwards from the town of Bideford in Devon were tried in 1682 at the Exeter Assizes at Rougemont Castle. Much of the evidence against them was hearsay, although there was a confession by Lloyd, which she did not fully recant even with her execution imminent. These women have been labelled as the last witches to be hanged in England, but there are subsequent cases which are not as well documented.
The Bury St Edmunds witch trials were a series of trials conducted intermittently between the years 1599 and 1694 in the town of Bury St Edmunds in Suffolk, England.
In the early modern period, from about 1400 to 1775, about 100,000 people were prosecuted for witchcraft in Europe and British America. Between 40,000 and 60,000 were executed. The witch-hunts were particularly severe in parts of the Holy Roman Empire. Prosecutions for witchcraft reached a high point from 1560 to 1630, during the Counter-Reformation and the European wars of religion. Among the lower classes, accusations of witchcraft were usually made by neighbors, and women made formal accusations as much as men did. Magical healers or 'cunning folk' were sometimes prosecuted for witchcraft, but seem to have made up a minority of the accused. Roughly 80% of those convicted were women, most of them over the age of 40. In some regions, convicted witches were burnt at the stake.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
The witch-cult hypothesis is a discredited theory that the witch trials of the Early Modern period were an attempt to suppress a pagan religion that had survived the Christianization of Europe. According to its proponents, accused witches were actually followers of this alleged religion. They argue that the supposed 'witch cult' revolved around worshiping a Horned God of fertility and the underworld, whose Christian persecutors identified with the Devil, and whose followers held nocturnal rites at the witches' Sabbath.
Susannah Sheldon was one of the core accusers during the Salem Witch Trials. She was eighteen years of age during the time of Salem witch trials. As one of the core group of allegedly afflicted girls, Sheldon made claims of afflictions for the first time during the last week of April 1692.
The Samlesbury witches were three women from the Lancashire village of Samlesbury – Jane Southworth, Jennet Bierley, and Ellen Bierley – accused by a 14-year-old girl, Grace Sowerbutts, of practising witchcraft. Their trial at Lancaster Assizes in England on 19 August 1612 was one in a series of witch trials held there over two days, among the most infamous in English history. The trials were unusual for England at that time in two respects: Thomas Potts, the clerk to the court, published the proceedings in his The Wonderfull Discoverie of Witches in the Countie of Lancaster; and the number of the accused found guilty and hanged was unusually high, ten at Lancaster and another at York. All three of the Samlesbury women were acquitted.
In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.
Margaret Scott was found guilty of witchcraft during the Salem witch trials and was executed by hanging on September 22, 1692. She was part of the last group to be executed, which also included Mary Eastey, Martha Corey, Ann Pudeator, Samuel Wardwell, Mary Parker, Alice Parker, and Wilmot Redd. She was the only accused person from Rowley to be executed. As a lower-class, long-term widow, having lost several children in infancy, she was a prototypical witch candidate. When her husband, Benjamin, died, he left a very small estate and she, being unable to remarry, was reduced to begging, which invited resentment and suspicion. In this manner, her circumstances were comparable to fellow victim Sarah Good.
The Witch trials in Denmark are poorly documented, with the exception of the region of Jylland in the 1609–1687 period. The most intense period in the Danish witchcraft persecutions was the great witch hunt of 1617–1625, when most executions took place, which was affected by a new witchcraft act introduced in 1617.
In England, witch trials were conducted from the 15th century until the 18th century. They are estimated to have resulted in the death of perhaps 500 people, 90 percent of whom were women. The witch hunt was at its most intense stage during the English Civil War (1642–1651) and the Puritan era of the mid-17th century.
During a 104-year period from 1626 to 1730, there are documented Virginia Witch Trials, hearings and prosecutions of people accused of witchcraft in Colonial Virginia. More than two dozen people are documented having been accused, including two men. Virginia was the first colony to have a formal accusation of witchcraft in 1626, and the first formal witch trial in 1641.
References
- ↑ Gregory J Durston, Crimen Exceptum: The English Witch Prosecution in Context