Maria de Arburu (died in Logrono, Spain, 1 November 1610) was a Spanish alleged witch. [1] She was one of the people charged with sorcery in the Basque witch trials (1609-1614), and one of only six people executed of 7,000 who were accused.
She was the widow of the milner Juanes de Martinena.
She was arrested by the inquisitor Valle Alvarado in 1609. She was charged with witchcraft and participation in the witches' sabbath in Zugarramurdi. She was investigated by the Spanish Inquisition in Logroño.
Of about 7,000 people accused in the Basque witch trials, only six were ultimately executed: Domingo de Subildegui, María de Echachute, Graciana Xarra, Maria Baztan de Borda, Maria de Arburu and Petri de Joangorena. They were condemned to be executed by the Inquisition because they had repeatedly refused to confess, regret and ask for mercy, despite having been accused for a number of sorcery acts by several different people. [2] She was accused of having succeeded Graciana de Barrenechea as the "queen of Aquelarre".
She and five others were burned alive at the stake on an autodafé in Logrono 1 November 1610, alongside the effigies of five other condemned people, who had died in prison prior to the execution. [3]
Akelarre is the Basque term meaning Witches' Sabbath. Akerra means male goat in the Basque language. Witches' sabbaths were envisioned as presided over by a goat.
Sorginak are the assistants of the goddess Mari in Basque mythology. It is also the Basque name for witches, priests and priestesses, making it difficult to distinguish between the mythological and real ones.
The Aix-en-Provence possessions were a series of alleged cases of demonic possession occurring among the Ursuline nuns of Aix-en-Provence in 1611. Father Louis Gaufridi was accused and convicted of causing the possession by a pact with the devil, and he was tortured by strappado and his bones dislocated. He was then executed on April 1611 by strangulation and his body burned. This case provided the legal precedent for the conviction and execution of Urbain Grandier at Loudun more than 20 years later. This event led to possessions spreading to other convents and a witch burning in 1611.
The Tribunal of the Holy Office of the Inquisition, commonly known as the Spanish Inquisition, was established in 1478 by the Catholic Monarchs, King Ferdinand II of Aragon and Queen Isabella I of Castile. It began toward the end of the Reconquista and was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The "Spanish Inquisition" may be defined broadly as operating in Spain and in all Spanish colonies and territories, which included the Canary Islands, the Kingdom of Naples, and all Spanish possessions in North America and South America. According to modern estimates, around 150,000 people were prosecuted for various offences during the three-century duration of the Spanish Inquisition, of whom between 3,000 and 5,000 were executed, approximately 2.7% of all cases.
The Basque Witch Trials of the seventeenth century represent the last attempt at rooting out supposed witchcraft from Navarre by the Spanish Inquisition, after a series of episodes erupted during the sixteenth century following the end of military operations in the conquest of Iberian Navarre, until 1524.
The Finspång witch trial was a witch trial which took place in Finspång Östergötland in Sweden in 1617. Between seven and nine women died as a result. It has a special place in Sweden's history as one of the very few larger witch trials in Sweden outside the period of 1668–1676, which was otherwise the time of the real witch hunt in Sweden. Also because it seems that the condemned were executed by burning, which was not the common way of execution for witch craft in Sweden. It was the biggest witch trial in Sweden before 1668, and resulted in the biggest execution for sorcery in Sweden outside of the 1668–76 witch hunt.
Alonso de Salazar Frías has been given the epithet "The Witches’ Advocate" by historians, for his role in establishing the conviction, within the Spanish Inquisition, that accusations against supposed witches were more often rooted in dreams and fantasy than in reality, and the inquisitorial policy that witch accusations and confessions should only be given credence where there was firm, independent, corroborating evidence. He was probably the most influential figure in ensuring that those accused of witchcraft were generally not put to death in seventeenth- and eighteenth-century Spain. The Spanish Inquisition was one of the first institutions in Europe to rule against the death penalty for supposed witches. Its Instructions of 1614, which embodied Salazar's ideas, were influential throughout Catholic Europe.
Ars Magica is the second novel of Spanish author Nerea Riesco, first published on May fourth 2007. Its rights are sold for translation in Italian, German, Polish, Portuguese, Russian and Romanian.
María de Zozaya y Arramendi was prosecuted for being a witch in 1609, during the Basque witch trials that were part of the Spanish Inquisition.
The Navarre witch trials took place in the Pyrenees in the Kingdom of Navarra in 1525-1526. It was a significant event in the treatment of witchcraft cases in Spain, as it led to a decision from the Spanish Inquisition in how to conduct witch trials.
Sweden was a country with few witch trials compared to other countries in Europe. In Sweden, about four hundred people were executed for witchcraft prior to the last case in 1704. Most of these cases occurred during a short but intense period; the eight years between 1668 and 1676, when the witch hysteria called Det stora oväsendet took place, causing a large number of witch trials in the country. It is this infamous period of intensive witch hunt that is most well known and explored and given attention.
The Witch trials in Spain were few in comparison with most of Europe. The Spanish Inquisition preferred to focus on the crime of heresy and, consequently, did not consider the persecution of witchcraft a priority and in fact discouraged it rather than have it conducted by the secular courts. This was similar to the Witch trials in Portugal and, with a few exceptions, mainly successful. However, while the Inquisition discouraged witch trials in Spain proper, it did encourage the particularly severe Witch trials in the Spanish Netherlands.
The Witch trials in Denmark are poorly documented, with the exception of the region of Jylland in the 1609–1687 period. The most intense period in the Danish witchcraft persecutions was the great witch hunt of 1617-1625, when most executions took place, which was affected by a new witchcraft act introduced in 1617.
María de Echachute, was one of the victims of the Basque witch trials, and one of six people executed by over hundreds of accused.
Petri de Joangorena was a Spanish alleged witch. He was one of the people charged with sorcery in the Basque witch trials (1609-1614), and one of only six people executed of 7,000 who were accused.
Domingo de Subildegui was a Spanish alleged witch. He was one of the people charged with sorcery in the Basque witch trials (1609–1614), and one of only six people executed of 7,000 who were accused.
Graciana Xarra was a Spanish alleged witch. She was one of the people charged with sorcery in the Basque witch trials (1609-1614), and one of only six of 7.000 accused to be executed.
Maria Baztan de Borda was a Spanish alleged witch. She was one of the people charged with sorcery in the Basque witch trials (1609-1614), and one of only six of 7.000 accused to be executed.
María de Ximildegui was a Spanish alleged witch. She was one of the people charged with sorcery in the Basque witch trials (1609-1614). She played an important role in the development of the Basque witch trials.
Maria Johan was a Spanish alleged witch.