 Cover | |
| Author | Meghnad Desai |
|---|---|
| Country | United Kingdom |
| Language | English |
| Subject | Karl Marx |
| Publisher | Verso Books |
Publication date | 2002 |
| Media type | Print (Hardcover and Paperback) |
| ISBN | 9781859846445 |
| OCLC | 47775280 |
Marx's Revenge: The Resurgence of Capitalism and the Death of Statist Socialism is a 2002 book about the contemporary relevance of the philosopher Karl Marx by the economist Meghnad Desai. [1] [2] [3] [4]
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Desai argues that globalization has proved that capitalism is still capable of moving forward, bringing the possibility of open competition on world markets to producers in the Third World. [5] The book opens with a consideration of the ideas of Adam Smith and Hegel, proceeds to look at the nuances in the work of Marx himself, and concludes with a survey of more recent economists who studied capitalism and attempted to unravel its secrets, including Joseph Schumpeter, John Maynard Keynes, and Friedrich Hayek. [6]
Desai analyses some of Marx's lesser-known writings and argues that his theories enhance our understanding of modern capitalism and globalization. The collapse of Soviet state socialism and the final disillusionment of western socialist parties led to the victory of neoliberalism, seeming to suggest that capitalism can indeed continue. [7]
Libertarian socialism, also known by various other names, is a left-wing, anti-authoritarian, anti-statist and libertarian political philosophy within the socialist movement which rejects the state's control of the economy under state socialism. Overlapping with anarchism and libertarianism, libertarian socialists criticize wage slavery relationships within the workplace, emphasizing workers' self-management and decentralized structures of political organization. As a broad socialist tradition and movement, libertarian socialism includes anarchist, Marxist, and anarchist- or Marxist-inspired thought and other left-libertarian tendencies.
Maoism, officially called Mao Zedong Thought by the Chinese Communist Party, is a variety of Marxism–Leninism that Mao Zedong developed to realise a socialist revolution in the agricultural, pre-industrial society of the Republic of China and later the People's Republic of China. The philosophical difference between Maoism and traditional Marxism–Leninism is that the peasantry is the revolutionary vanguard in pre-industrial societies rather than the proletariat. This updating and adaptation of Marxism–Leninism to Chinese conditions in which revolutionary praxis is primary and ideological orthodoxy is secondary represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on the idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally, and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to distinguish it from the original ideas of Mao.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Marxism is a left-wing to far-left method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, no single, definitive Marxist theory exists.
Meghnad Jagdishchandra Desai, Baron Desai is a India-born naturalised British economist and former Labour politician. He stood unsuccessfully for the position of Lord Speaker in the House of Lords in 2011. He has been awarded the Padma Bhushan, the third highest civilian award in the Republic of India, in 2008. He is a Professor Emeritus of the London School of Economics.
Criticism of Marxism has come from various political ideologies and academic disciplines. This includes general intellectual criticism about dogmatism, a lack of internal consistency, criticism related to materialism, arguments that Marxism is a type of historical determinism or that it necessitates a suppression of individual rights, issues with the implementation of communism and economic issues such as the distortion or absence of price signals and reduced incentives. In addition, empirical and epistemological problems are frequently identified.
Anarchism is generally defined as the political philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authority and hierarchical organization in the conduct of human relations. Proponents of anarchism, known as anarchists, advocate stateless societies based on non-hierarchical voluntary associations. While anarchism holds the state to be undesirable, unnecessary and harmful, opposition to the state is not its central or sole definition. Anarchism can entail opposing authority or hierarchy in the conduct of all human relations.
Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the establishment of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society. Communist society also involves the absence of private property, social classes, money, and the state. Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian approach of communization, revolutionary spontaneity, and workers' self-management, and a more vanguardist or Communist party-driven approach through the development of a constitutional socialist state followed by the withering away of the state. As one of the main ideologies on the political spectrum, communism is placed on the left-wing alongside socialism, and communist parties and movements have been described as radical left or far left.
Social democracy is a political, social, and economic philosophy within socialism that supports political and economic democracy. As a policy regime, it is described by academics as advocating economic and social interventions to promote social justice within the framework of a liberal-democratic polity and a capitalist-oriented mixed economy. The protocols and norms used to accomplish this involve a commitment to representative and participatory democracy, measures for income redistribution, regulation of the economy in the general interest, and social welfare provisions. Due to longstanding governance by social democratic parties during the post-war consensus and their influence on socioeconomic policy in Northern and Western Europe, social democracy became associated with Keynesianism, the Nordic model, the social-liberal paradigm, and welfare states within political circles in the late 20th century. It has been described as the most common form of Western or modern socialism, as well as the reformist wing of democratic socialism.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
Why Marx Was Right is a 2011 non-fiction book by the British academic Terry Eagleton about the 19th-century philosopher Karl Marx and the schools of thought, collectively known as Marxism, that arose from his work. Written for laypeople, Why Marx Was Right outlines ten objections to Marxism that they may hold and aims to refute each one in turn. These include arguments that Marxism is irrelevant owing to changing social classes in the modern world, that it is deterministic and utopian, and that Marxists oppose all reforms and believe in an authoritarian state.
Withering away of the state is a Marxist concept coined by Friedrich Engels referring to the idea that, with the realization of socialism, the state will eventually become obsolete and cease to exist as society will be able to govern itself without the state and its coercive enforcement of the law.
Post-Marxism is a trend in political philosophy and social theory which deconstructs Karl Marx's writings and Marxism itself, bypassing orthodox Marxism. The term "post-Marxism" first appeared in Ernesto Laclau and Chantal Mouffe's theoretical work Hegemony and Socialist Strategy. It can be said that post-Marxism as a political theory was conceived at the University of Essex by Laclau and Mouffe, and was further developed by Louis Althusser and Slavoj Žižek. Philosophically, post-Marxism counters derivationism and essentialism. Recent overviews of post-Marxism are provided by Ernesto Screpanti, Göran Therborn, and Gregory Meyerson.
Orthodox Marxism is the body of Marxist thought that emerged after the death of Karl Marx (1818–1883) and which became the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914. Orthodox Marxism aims to simplify, codify and systematize Marxist method and theory by clarifying the perceived ambiguities and contradictions of classical Marxism.
Ethical socialism is a political philosophy that appeals to socialism on ethical and moral grounds as opposed to consumeristic, economic, and egoistic grounds. It emphasizes the need for a morally conscious economy based upon the principles of altruism, cooperation, and social justice while opposing possessive individualism.
Economic Problems of Socialism in the USSR is a work of political economy written by Joseph Stalin in 1951. It was one of the last works published before his death. In it, he made the claim that the Soviet Union had reached the lower stage of communism. The main impetus for the book came from the discussions around the preparations for a new textbook on political economy that would be standard throughout the communist movement. One of the main theoretical debates was on whether the law of value still operated within a socialist economy. Some economists claimed that Karl Marx in Das Kapital had only meant for it to apply to capitalist exchange, but Stalin insisted that it still operated under a socialist economy. Nonetheless, he argued that it was a historical and not eternal law and that it would disappear in the second higher stage of communism. Under socialism, it was necessary for commodity exchange and trained "business executives to conduct production on rational lines and disciplines them".
Anarchism and libertarianism, as broad political ideologies with manifold historical and contemporary meanings, have contested definitions. Their adherents have a pluralistic and overlapping tradition that makes precise definition of the political ideology difficult or impossible, compounded by a lack of common features, differing priorities of subgroups, lack of academic acceptance, and contentious historical usage.
Black Marxism: The Making of the Black Radical Tradition, first published in 1983 and again in 2000, is a book written by the scholar Cedric Robinson. Influenced by many African-American and Black economists and radical thinkers of the 19th century, Robinson creates a historical-critical analysis of Marxism and the Eurocentric tradition from which it evolved. The book does not build from nor reiterate Marxist thought, but rather introduces racial analysis to the Marxist tradition.
Michael A. Lebowitz is a Marxist economist and Professor Emeritus of Economics at Simon Fraser University in Vancouver, Canada.
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