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Margaret Mead was an American cultural anthropologist who featured frequently as an author and speaker in the mass media during the 1960s and the 1970s.
Ruth Fulton Benedict was an American anthropologist and folklorist.
Early infanticidal childrearing is a term used in the study of psychohistory that refers to infanticide in paleolithic, pre-historical, and historical hunter-gatherer tribes or societies. "Early" means early in history or in the cultural development of a society, not to the age of the child. "Infanticidal" refers to the high incidence of infants killed when compared to modern nations. The model was developed by Lloyd deMause within the framework of psychohistory as part of a seven-stage sequence of childrearing modes that describe the development attitudes towards children in human cultures The word "early" distinguishes the term from late infanticidal childrearing, identified by deMause in the more established, agricultural cultures up to the ancient world.
In anthropology, folkloristics, and the social and behavioral sciences, emic and etic refer to two kinds of field research done and viewpoints obtained.
Dead Birds is a 1963 American documentary film by Robert Gardner about the ritual warfare cycle of the Dugum Dani people who live in the Baliem Valley in present-day Highland Papua province on the western half of the island of New Guinea in Indonesia. The film presents footage of battles between the Willihiman-Wallalua clan and the Wittaia clan with scenes of the funeral of a small boy killed by a raiding party, the women's work that goes on while battles continue, and the wait for enemy to appear. In 1964 the film received the Grand Prize "Marzocco d'Oro" at the 5th Festival dei Popoli rassegna internazionale del film etnografico e sociologico in Florence, Italy, the Robert J. Flaherty Award given by the City College of New York, and was a featured film at the Melbourne Film Festival. In 1998, Dead Birds was included in the annual selection of 25 motion pictures added to the National Film Registry of the Library of Congress. being deemed "culturally, historically, or aesthetically significant" and recommended for preservation. Dead Birds has come to hold canonical status among ethnographic films.
Gregory Bateson was an English anthropologist, social scientist, linguist, visual anthropologist, semiotician, and cyberneticist whose work intersected that of many other fields. His writings include Steps to an Ecology of Mind (1972) and Mind and Nature (1979).
The Fore people live in the Okapa District of the Eastern Highlands Province, Papua New Guinea. There are approximately 20,000 Fore who are separated by the Wanevinti Mountains into the North Fore and South Fore regions. Their main form of subsistence is slash-and-burn farming. The Fore language has three distinct dialects and is the southernmost member of the East Central Family, East New Guinea Highlands Stock, Trans–New Guinea phylum of Papuan languages.
Coming of Age in Samoa: A Psychological Study of Primitive Youth for Western Civilisation is a 1928 book by American anthropologist Margaret Mead based upon her research and study of youth – primarily adolescent girls – on the island of Taʻū in American Samoa. The book details the sexual life of teenagers in Samoan society in the early 20th century, and theorizes that culture has a leading influence on psychosexual development.
The eastern brown snake, often referred to as the common brown snake, is a species of extremely venomous snake in the family Elapidae. The species is native to eastern and central Australia and southern New Guinea. It was first described by André Marie Constant Duméril, Gabriel Bibron, and Auguste Duméril in 1854. The adult eastern brown snake has a slender build and can grow to 2 m (7 ft) in length. The colour of its surface ranges from pale brown to black, while its underside is pale cream-yellow, often with orange or grey splotches. The eastern brown snake is found in most habitats except dense forests, often in farmland and on the outskirts of urban areas, as such places are populated by its main prey, the house mouse. The species is oviparous. The International Union for Conservation of Nature classifies the snake as a least-concern species, though its status in New Guinea is unclear.
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Chambri are an ethnic group in the Chambri Lakes region in the East Sepik province of Papua New Guinea. The social structures of Chambri society have often been a subject in the study of gender roles. They speak the Chambri language.
Melanesian mythology refers to the folklore, myths, and religions of Melanesia, a region in Southwest Oceania that encompasses the archipelagos of New Guinea, the Torres Strait Islands, Solomon Islands, Vanuatu, New Caledonia and Fiji. The various mythologies consist primarily of the traditions of oral literature in the different populations of Melanesia. More recent aspects include the cargo cults born in the 20th century during the Pacific War.
Don Kulick is a Swedish anthropologist and linguist who is the professor of anthropology at Uppsala University. Kulick works within the frameworks of both cultural and linguistic anthropology, and has carried out field work in Papua New Guinea, Brazil, Italy and Sweden. Kulick is also known for his extensive fieldwork on the Tayap people and their language in Gapun village of East Sepik Province, Papua New Guinea.
The demonic tube-nosed fruit bat is a species of bat in the family Pteropodidae. It is endemic to Papua New Guinea. The holotype specimen was collected in 1979 on New Ireland, in the Bismarck Archipelago. It was described as a new species in 1983. The range of the species may extend to other islands, however the extent of the range is not presently known.
Endocannibalism is a practice of cannibalism in one's own locality or community. In most cases this refers to the consumption of the remains of the deceased in a mortuary context.
Kuru is a rare, incurable, and fatal neurodegenerative disorder that was formerly common among the Fore people of Papua New Guinea. Kuru is a form of transmissible spongiform encephalopathy (TSE) caused by the transmission of abnormally folded proteins (prions), which leads to symptoms such as tremors and loss of coordination from neurodegeneration.
New Guinea is the world's second-largest island, with an area of 785,753 km2 (303,381 sq mi). Located in Melanesia in the southwestern Pacific Ocean, the island is separated from Australia by the 150-kilometre wide Torres Strait, though both landmasses lie on the same continental shelf, and were united during episodes of low sea level in the Pleistocene glaciations as the combined landmass of Sahul. Numerous smaller islands are located to the west and east. The island's name was given by Spanish explorer Yñigo Ortiz de Retez during his maritime expedition of 1545 due to the resemblance of the indigenous peoples of the island to those in the African region of Guinea.
This is an English language bibliography of American Samoa and its geography, history, inhabitants, culture, biota, etc.
Dema Deity is a concept introduced by Adolf Ellegard Jensen following his research on religious sacrifice. Jensen was a German ethnologist who furthered the theory of Cultural Morphology founded by Leo Frobenius.
The coastal taipan, or common taipan, is a species of extremely venomous snake in the family Elapidae. Described by Wilhelm Peters in 1867, the species is native to the coastal regions of northern and eastern Australia and the island of New Guinea. The second-longest venomous snake in Australia, the coastal taipan averages around 2.0 m (6.6 ft) long, with the longest specimens reaching 2.9 m (9.5 ft) in length. It has light olive or reddish-brown upperparts, with paler underparts. The snake is considered to be a least-concern species according to the International Union for Conservation of Nature.
References
- ↑ Mead, Margaret (1978). "The Sepik as a Culture Area: Comment". Anthropological Quarterly. 51 (1): 69–75. doi:10.2307/3317126. JSTOR 3317126.
- ↑ Lattas, Andrew (1991). "Sexuality and Cargo Cults: The Politics of Gender and Procreation in West New Britain". Cultural Anthropology. 6 (2): 230–256. doi:10.1525/can.1991.6.2.02a00070. JSTOR 656416.
- ↑ Slone, Thomas H. (2001). One thousand one Papua New Guinean nights: folktales from Wantok newspaper, Volume 1. Oakland, Calif.: Masalai Press. ISBN 978-0-9714127-0-5 . Retrieved 2011-10-06.
