Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.
Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages and has grown over the past century to encompass most aspects of language structure and use.
Brazilianist is a scholar, either a non-Brazilian or a Brazilian living abroad, who teaches, conducts research, and publishes about Brazil. Common fields and disciplines are history, anthropology, sociology, political science, geography, literature, and music. There is great diversity of interests amongst Brazilianists.
A prairie dress or prairie skirt is a modest American style of skirt, an article of women's and girls' clothing.
The Alachua culture is a Late Woodland Southeast period archaeological culture in north-central Florida, dating from around 600 to 1700. It is found in an area roughly corresponding to present-day Alachua County, the northern half of Marion County and the western part of Putnam County. It was preceded by the Cades Pond culture, which inhabited approximately the same area.
Jerald T. Milanich is an American anthropologist and archaeologist, specializing in Native American culture in Florida. He is Curator Emeritus of Archaeology at the Florida Museum of Natural History at the University of Florida in Gainesville; Adjunct Professor, Department of Anthropology, College of Arts and Sciences at the University of Florida; and Adjunct Professor, Center for Latin American Studies at the University of Florida. Milanich holds a Ph.D in anthropology from the University of Florida.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
The Mocama were a Native American people who lived in the coastal areas of what are now northern Florida and southeastern Georgia. A Timucua group, they spoke the dialect known as Mocama, the best-attested dialect of the Timucua language. Their heartland extended from about the Altamaha River in Georgia to south of the mouth of the St. John's River, covering the Sea Islands and the inland waterways, Intracoastal. and much of present-day Jacksonville. At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages. The Saturiwa controlled chiefdoms stretching to modern day St. Augustine, but the native peoples of these chiefdoms have been identified by Pareja as speaking Agua Salada, which may have been a distinct dialect.
This is a two-part chronological list of the works of anthropologist Marvin Harris. The first list contains his scholarly articles; the second contains his books.
Nancy Scheper-Hughes is an anthropologist, educator and author. She is the Chancellor's Professor Emerita of Anthropology and the director and co-founder of the PhD program in Critical Medical Anthropology at the University of California, Berkeley. She is known for her writing on the anthropology of the body, hunger, illness, medicine, motherhood, psychiatry, psychosis, social suffering, violence and genocide, death squads, and human trafficking.
Cultural materialism is an anthropological research orientation first introduced by Marvin Harris in his 1968 book The Rise of Anthropological Theory, as a theoretical paradigm and research strategy. It is said to be the most enduring achievement of that work. Harris subsequently developed a full elaboration and defense of the paradigm in his 1979 book Cultural Materialism. To Harris social change is dependent of three factors: a society's infrastructure, structure, and superstructure.
Acuera was the name of both an indigenous town and a province or region in central Florida during the 16th and 17th centuries. The indigenous people of Acuera spoke a dialect of the Timucua language. In 1539 the town first encountered Europeans when it was raided by soldiers of Hernando de Soto's expedition. French colonists also knew this town during their brief tenure (1564–1565) in northern Florida.
Francisco Pareja, OFM was a Franciscan missionary in Spanish Florida, where he was primarily assigned to Mission San Juan del Puerto. The Spaniard became a spokesman for the Franciscan community to the Spanish and colonial governments, was a leader among the missionaries, and served as custodio for the community in Florida. After the Franciscan organization was promoted to a provincia (province), Pareja was elected by his fellow missionaries as provincial in 1616.
The Deptford culture was an archaeological culture in southeastern North America characterized by the appearance of elaborate ceremonial complexes, increasing social and political complexity, mound burial, permanent settlements, population growth, and an increasing reliance on cultigens.
Paul A. Shackel is an American anthropologist and a Professor of Anthropology in the Department of Anthropology at the University of Maryland, College Park. He joined the Department of Anthropology in 1996 after working for the National Park Service for seven and a half years. His research interests include Historical Archaeology, Civic Engagement, Social Justice, African Diaspora, Labor Archaeology, and Heritage Studies. He teaches courses in Historical Archaeology, The Anthropology of Work, Archaeology of the Chesapeake, and Method and Theory in Archaeology.
Little Brazil is a small neighborhood in Manhattan, New York City that is centered on the single block of West 46th Street between Fifth and Sixth Avenues. In the 1960s, the street was home to dozens of Brazilian commercial enterprises and Brazilian restaurants, although only a handful remain in the 2000s. It is demarcated by signs between Fifth Avenue and Seventh Avenue, along 46th Street, and several vendors display the green and yellow colors of the Brazilian flag.
Political economy in anthropology is the application of the theories and methods of historical materialism to the traditional concerns of anthropology, including but not limited to non-capitalist societies. Political economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture. Most anthropologists moved away from modes of production analysis typical of structural Marxism, and focused instead on the complex historical relations of class, culture and hegemony in regions undergoing complex colonial and capitalist transitions in the emerging world system.
Nara B. Milanich is Professor of History at Barnard College, Columbia University, specializing in Latin America; and the comparative histories of family, childhood, gender, reproduction, and social inequality.
Little Brazil: An Ethnography of Brazilian Immigrants in New York City is a 1993 academic book by Maxine L. Margolis, published by Princeton University Press.
An Invisible Minority: Brazilians in New York City is a 1998 non-fiction book by Maxine L. Margolis, published by Allyn and Bacon as a part of the "New Immigration Series". A 2009 second edition was published by University Press of Florida.
