Meeting for Sufferings is an executive committee of Britain Yearly Meeting, [1] the body which acts on behalf of members of the Religious Society of Friends (Quakers) in Great Britain and the Crown Dependencies. It has about 200 members who meet five times a year to make decisions when the Yearly Meeting is not in session.
Meeting for Sufferings was originally established to assess the persecution of Friends and attempt to obtain redress. [2] Morning Meeting, a now-obsolete body of London Quakers, agreed in October 1675 to commission certain local Friends to meet four times a year for this purpose. Their efforts were mainly directed towards the suffering of imprisoned Quakers, but they also lobbied Parliament to reduce the burden of tithes and oaths. (The refusal of Friends to take oaths, based on Jesus Christ's words "Swear not at all" (Matthew 5:33 – 37), caused great difficulties with the government and courts.) Smaller weekly meetings, which continued until 1798, helped to push this process forward.
In the eighteenth century, the Meeting began to broaden its interests, campaigning against the slave trade; a Slave Trade Committee between 1783 and 1792 helped prepare the way for the Slave Trade Act 1807. Other legislative successes included the Affirmation Acts, which allowed Quakers to avoid oath-taking; however, attempts to put forward a "Quakers Tithes Bill" were fruitless.
The beginning of the nineteenth century saw a renewed interest in contact with other Quaker groups around the world, especially in continental Europe, Calcutta, and southern Africa. Even so, Meeting for Sufferings remained a London-based body until the expansion of the railways allowed Quakers from more remote parts of the country to participate. The larger membership meant that even more subcommittees could form, covering administration, libraries, and printing; and lobbying against gambling, opium and war.
It was not until 1898 that women were allowed to join the Meeting. [3] Although the Society of Friends was egalitarian in many other respects, the participation of women in meetings for business - as opposed to meetings for worship - had been contentious since its beginning. Founder George Fox's model was a middle way between exclusion and total inclusion: men and women were to have separate meetings for business, communicating by the passing of messages. The perceived benefit of this system was that it made it easier for wives to have different opinions from their husbands. When as in London the male membership was unusually wealthy and powerful, female interests often went unheard. (All meetings now have mixed membership.)
During the twentieth century, Meeting for Sufferings absorbed various other powerful bodies, including the old Morning Meeting in 1901. [3] It came under the direct authority of the Yearly Meeting as part of a process of normalisation of Quaker institutions. The subcommittees of the two Meetings merged, and in 1965 Meeting for Sufferings was given the role of appointing their members. In return, it had to become more representative, drawing its membership directly from the monthly meetings (the basic unit of Quaker organisation) rather than quarterly meetings (larger assemblies of several monthly meetings).
Meeting for Sufferings is subordinate to Yearly Meeting, which ratifies its minutes and has overall constitutional authority.
Most members are appointed by Yearly Meeting, based on nominations put forward by each monthly meeting or by Meeting for Suffering's own standing committees. It may also co-opt a few members on its own initiative. Members normally serve a three-year term. The table below shows the role of the relevant committees that provide members, as of 1999.
Number | Origin |
---|---|
170 | Monthly meetings |
10 | Co-opted |
2 | Young Friends General Meeting |
2 | Quaker Communications Central Committee |
Responsible for publicity, media and government liaison, and income from grants and legacies. | |
2 | Quaker Finance and Property Central Committee |
Financial management and planning. | |
2 | Quaker Home Service Central Committee |
Local and national outreach, supporting pastoral work. | |
2 | Quaker Peace and Service Central Committee |
Working for peace and social justice. | |
2 | Quaker Resources for Service Central Committee |
Administrative support, including personnel and IT services. | |
2 | Quaker Social Responsibility and Education Central Committee |
Advice and support for concerns (individual vocation to carry out some service) and social projects. | |
1 | Quaker Committee for Christian and Interfaith Relations |
Relations with non-Quaker groups. | |
1 | Quaker World Relations Committee |
Relations with non-British Yearly Meetings and Friends World Committee for Consultation. | |
Total 196, plus a clerk and assistant clerk. |
Various officers of Yearly Meeting, and staff employed by Meeting for Sufferings, also attend.
A special subcommittee recommends policies and budgets for the main Meeting, including the Yearly Meeting budget. It also carries out oversight of Meeting for Sufferings on behalf of Yearly Meeting.
It has twelve members, all drawn from Meeting for Sufferings; each year, four are replaced. No member may serve for more than two terms (six years).
Britain Yearly Meeting implemented a number of constitutional changes in 2006. [4] Among these was the appointment of a small body of Trustees, who took over some of the functions of Meeting for Sufferings in January 2007. [5]
Since this time, the work of the meeting is five-fold; [2]
Friends General Conference (FGC) is an association of Quakers in the United States and Canada made up of 16 yearly meetings and 12 autonomous monthly meetings. "Monthly meetings" are what Quakers call congregations; "yearly meetings" are organizations of monthly meetings within a geographic region. FGC was founded in 1900.
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The views of Quakers around the world towards homosexuality encompass a range from complete celebration and the practice of same-sex marriage, to the view that homosexuality is sinfully deviant and contrary to God's intentions for sexual expression. The Religious Society of Friends (Quakers) is a historically Christian religious movement founded in 17th-century England; it has around 350,000 members. In Britain, Canada, New Zealand and Australia, many Quakers are supportive of homosexual relationships, while views are divided among U.S. meetings. Many Conservative Friends and Holiness Friends, both of which have retained traditional Quaker practices such as plain dress, along with Evangelical Friends, view homosexual acts as sinful. 49% of Quakers live in Africa, and though views may differ, the Kenyan Church of Friends does not support homosexual relationships.
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The Yearly Meeting of the Religious Society of Friends (Quakers) in Britain, also known as Britain Yearly Meeting, is a Yearly Meeting of the Religious Society of Friends (Quakers) in England, Scotland, Wales, the Channel Islands and the Isle of Man. It is the national organisation of Quakers living in Britain. Britain Yearly Meeting refers to both the religious gathering and the organisation. "Yearly Meeting", or "Yearly Meeting Gathering" are usually the names given to the annual gathering of British Quakers. Quakers in Britain is the name the organisation is commonly known by.
Quaker weddings are the traditional ceremony of marriage within the Religious Society of Friends. Quaker weddings are conducted in a similar fashion to regular Quaker meetings for worship, primarily in silence and without an officiant or a rigid program of events, and therefore differ greatly from traditional Western weddings. In some respects a Quaker marriage resembles a common-law marriage.
The Religious Society of Friends began as a proto-evangelical Christian movement in England in the mid-17th century in Ulverston. Members are informally known as Quakers, as they were said "to tremble in the way of the Lord". The movement in its early days faced strong opposition and persecution, but it continued to expand across the British Isles and then in the Americas and Africa.
The Philadelphia Yearly Meeting of the Religious Society of Friends, or simply the Philadelphia Yearly Meeting, or PYM, is the central organizing body for Quaker meetings in the Philadelphia, Pennsylvania, United States area, including parts of Pennsylvania, Maryland, Delaware and New Jersey.
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Within the Religious Society of Friends, a clerk is someone responsible for various administrative functions within a meeting for worship for church affairs or meeting for worship with attention to business. The clerk is responsible for recording the discernment which is arrived at during such a meeting, in a minute, and is responsible for sending and receiving correspondence on behalf of the meeting. Within some branches of the Religious Society of Friends, the clerk may also create an agenda and may facilitate the meeting.
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In the Religious Society of Friends (Quakers), a monthly meeting or area meeting is the basic governing body, a congregation which holds regular meetings for business for Quakers in a given area. The monthly meeting is responsible for the administration of its congregants, including membership and marriages, and for the meeting's property. A monthly meeting can be a grouping of multiple smaller meetings, usually called preparative meetings, coming together for administrative purposes, while for others it is a single institution. In most countries, multiple monthly meetings form a quarterly meeting, which in turn form yearly meetings. Programmed Quakers may refer to their congregation as a church.
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