This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations .(February 2024) |
Mezhathol Agnihothri is a figure in the folklore of Kerala who is credited for supposedly reviving the ancient Shrauta traditions in Kerala, India, in around the mid-first millennium CE. At that time, Buddhism and Jainism had eroded Hinduism and culture of India. Mezhathol rejuvenated the ancient customs by performing 99 yagas. The Shrauta traditions still remain intact in Kerala today, maintained by the rigidly orthodox Nambudiri Brahmins.
Mezhathol Agnihothri began gathering interest in the yaga culture and proceeded to perform 99 yagas, one after the other. However only seven of the original 32 Nambudiri Graamams (Villages) agreed to assist Mezhathol, and today only these Graamams (Taliparamba, Alathur, Karikkad, Panniyur, Sukapuram, Peruvanam and Irinjalakkuda) have the right to perform Yaagam. 17 Nambudiri experts are required to perform yagas, and they come from Kalakandathur Griham, Maathur Griham, Kulukkamillaavur Griham, Chemmangad Griham, Pazhoor Griham, Muringoth Griham and Vella Griham.
It is believed that if a person performs 100 yagas, that person has the same status of Indran. After Mezhathol performed 99 yagas, Indran, worried that he may lose his power, requested Mezhathol not to perform the 100th yaga. Mezhathol declined, explaining that he was not performing the yagas for personal gain, but to retain the culture of yagas amongst Brahmins. At this, Indran gave Mezhathol and his seven associates the same status as himself.
The assistance of 8 Nambudiri families (Griham) was recognised by Mezhathol Agnihotri and he classed these 8 families as the Ashtagrihathil Aadhyanmaar (Eight Elite Families). Members of these families are known as ''Aadhyan'' Nambudiris ("Aadhyan" literally means "the first one" in Malayalam). Aadhyans adopted the title of "Nambudiripad" to show their superior status. However in the subsequent centuries, several non-Aadhyan families (known as Aasyan Nambudiris) have also adopted the title of "Nambudiripad" in imitation of Aadhyan Nambudiris.
Malayalam, the lingua franca of the Indian state of Kerala and the union territories of Lakshadweep and Puduchery, is one of the six classical languages of India. Malayalam literature comprises those literary texts written in Malayalam, a South-Dravidian language spoken in the Indian state of Kerala. The first travelogue in any Indian language is the Malayalam Varthamanappusthakam, written by Paremmakkal Thoma Kathanar in 1785. Malayalam literature has been presented with 6 Jnanapith awards, the second-most for any Dravidian language and the third-highest for any Indian language.
The Nair also known as Nayar, are a group of Indian Hindu castes, described by anthropologist Kathleen Gough as "not a unitary group but a named category of castes". The Nair include several castes and many subdivisions, not all of whom historically bore the name 'Nair'. These people lived, and continue to live, in the area which is now the Indian state of Kerala. Their internal caste behaviours and systems are markedly different between the people in the northern and southern sections of the area, although there is not very much reliable information on those inhabiting the north.
Theyyam is a Hindu religious ritual practiced in northern Kerala and some parts of Karnataka. Theyyam is also known as Kaḷiyāṭṭaṁ or Tiṟa. Theyyam consists of traditions, rituals and customs associated with temples and sacred groves of Malabar. The people of the region consider Theyyam itself as a channel to a god and they thus seek blessings from Theyyam.
Agnihotri is an Indian Hindu Brahmin surname derived from the Sanskrit word Agnihotra. The term Agnihotri originally referred to the Hindu Brahmins who maintained the sacred fire during the fire rituals.
Kolattunādu (Kola Swarupam, as Kingdom of Cannanore in foreign accounts, Chirakkal (Chericul) in later times) was one of the four most powerful kingdoms on the Malabar Coast during the arrival of the Portuguese Armadas in India, along with Zamorin, the Kingdom of Cochin and Quilon. Kolattunādu had its capital at Ezhimala and was ruled by the Kolattiri royal family and roughly comprised the North Malabar region of Kerala state in India. Traditionally, Kolattunādu is described as the land lying between the Chandragiri river in the north and the Korappuzha river in the south. The Kolathunadu (Kannur) Kingdom at the peak of its power, reportedly extended from the Netravati River (Mangalore) in the north to Korapuzha (Kozhikode) in the south with the Arabian Sea on the west and Kodagu hills on the eastern boundary, also including the isolated islands of Lakshadweep in the Arabian Sea.
Azhvanchery Thamprakkal or Azhvanchery Samrāṭ is the title of the senior-most male member of the Nambudiri Brahmin feudal lords of Azhvanchery Mana in Athavanad, Kerala, South India. They had the right over Guruvayur, and were the titular head of all Nambudiri Brahmins of Kerala. The Lord of Azhvanchery based at Athavanad and the Lord of Kalpakanchery based at neighbouring Kalpakanchery were usually present at the coronation of a new Zamorin of Kozhikode. Kalpakanchery Thamprakkals were related to the Nambudiris of Panniyoor while Azhvanchery Thamprakkals to those of Chowwara.
The culture of Kerala has developed over the past millennia, influences from other parts of India and abroad. It is defined by its antiquity and the organic continuity sustained by the Malayali people. Modern Kerala society took shape owing to migrations from different parts of India and abroad throughout Classical Antiquity.
Margamkali is an ancient Indian round dance of the St. Thomas Christians community- based in Kerala state, mainly practiced by the endogamous sub-sect known as the Knanaya or Southist Christians. The dance retells the life and missionary work of Thomas the Apostle, based on the 3rd-century apocryphal Acts of Thomas.
The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, that system was absent. The Malayali Brahmins formed the priestly class and Nairs formed Aristocracy, rank immediately below malayali Brahmins. Brahmins labeled all other castes as "Sat-sudra", "Shudra" and "Avarna" based on their origin and ritual rank. The exception to this were the military elites among the Samantha Kshatriyas and the Nairs, who were ritually promoted to the status of Kshatriya by means of the Hiranyagarbha ceremony. This was done so that the Samanthans and Nairs could wield temporal ruling powers over the land, as they constituted the aristocratic class.
The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris are the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar, and together with the Nair monarchs, the Nambudiris formed the landed aristocracy known as the Jenmimar, until the Kerala Land Reforms starting in 1957.
North Malabar refers to the geographic area of southwest India covering the state of Kerala's present day Kasaragod, Kannur, and Wayanad districts, and the taluks of Vatakara and Koyilandy in the Kozhikode District of Kerala and the entire Mahé Sub-Division of the Union Territory of Puducherry. Traditionally North Malabar has been defined as the northern portion of the erstwhile Malabar District which lies between Chandragiri River and Korapuzha River. The region between Netravathi River and Chandragiri River, which included the portions between Mangalore and Kasaragod, are also often included in the term North Malabar, as the Kumbla dynasty in the southernmost region of Tulu Nadu, had a mixed lineage of Malayali Nairs and Tuluva Brahmins.
There are numerous ceremonies and customs adopted by the Nair caste, which is prominent in the South Indian state of Kerala.
Nambidi is a caste of Kerala, India. The form a part of the Ambalavasi community. They are considered to be Malayali Brahmins and to have originated when a section of the Nambudiris was degraded. They also have the same rights and rituals of nambudiri's. The nambidi ladies are usually called Mandals / Atholammas used to wear the cheruthalis and are similar to Antharjanams. The nambidi's also had great economic and Societic importance and have the same grade of Nambudiris in the Society. They have no right to do Poojas in temples. Nambidis are divided into two: the ones who wear the sacred thread and perform the Upanayanam and the ones who do not. The former are Nambudiris who were degraded to the Lower status since their ancestors had committed a heinous act by murdering a ruler of Kerala. On their return the other Nambudiris welcomed them but they refused to seat themselves with the other Brahmins owing to the sin they committed and instead sat on the steps of the hall. They came to be known as Nom Padimels or those on the steps and this term was later corrupted into Nambidi. The latter are Nairs who were assigned the Nambidi title. Namboodiris will Join with nambidi's in all their functions and rituals.
Pakkanar is a character in Malayalam Folklore. Pakkanar was born as the son of Vararuchi, the famous astrologer who adorned the court of King Vikramaditya. Pakkanar was second among the twelve offspring or the Parayi petta panthirukulam. Just a shout away from Mezhathol Agnihothri's home Vemancheri Mana in Thrithala, is the Paakkanar colony otherwise known as Eerattinkal Paraya colony adjoining Arikkunnu mentioned earlier. In the traditional caste hierarchy in Kerala, the Paraya caste was considered a lower caste. Families of Paakkanaar lineage live in this colony in 18 houses. The story goes that it was Paakkanar who actually made a "Thampraakkal" out of "Azhvanchery Thamprakkal", who is considered as the head of the Namboothiris of the region.
Vaduthala Nair, was a renowned social reformer and martial artist in Kerala, India.
Moothiringode Chithrabhanu Nambudiripad was a pioneer of popular science writing in Malayalam language and an eminent translator. He was one of the founders of popular science movement in Kerala State, India. He was conferred several awards for his writing and translation, and for contribution to society.
The Embrandiri, also transliterated as Embranthiri, are a Malayali Brahmin subcaste of Tulu origin.
Kanippayyur Shankaran Namboodiripad (1891-1981) was a Nambudiri Brahmin in the State of Kerala in India who helped rejuvenate interest in the Indian traditional architectural styles known collectively as Vastu shastra. He was a consultant for the renovation of many temples in Kerala, Tamil Nadu and Karnataka, and also the Royal Architect for the three royal families of Travancore, Cochin and Kozhikode (Calicut). He was a prolific writer authoring more than a hundred books on a variety of books relating to traditional knowledge areas like vastu shastra (architecture), jyothisha, ayurveda, and also books on history. He compiled a Sanskrit-Malayalam Dictionary and a Dictionary of Indigenous Medicines.
Trithala Maha Siva Temple is an ancient Hindu temple dedicated to Lord Shiva is situated on the banks of the Bharathappuzha river at Thrithala of Palakkad District in Kerala state in India. References to this temple are found in Aithihyamala of Kottarathil Sankunni and many classics of Malayalam Literature. The place where the idol is worshiped in the temple resembles the addition of sand. Legend has it that the Shiva Linga was made by Agnihotri by using the sand from Bharathapuzha river. Anointing is not performed because it is a Shivling of sand. The Shivalinga sits slightly oblique, as the mother of Agnihotri held on to the force, there was a slight tilt. The temple is a part of the 108 famous Shiva temples in Kerala. According to historians, the Trithala Siva Temple, built in the 9th or 10th century, marks the transition from Chola to Pandya style architecture.