Related Research Articles
In Lakota mythology, Iktómi is a spider-trickster spirit, and a culture hero for the Lakota people. Alternate names for Iktómi include Ikto, Ictinike, Inktomi, Unktome, and Unktomi. These names are due to the differences in languages between different indigenous nations, as this spider deity was known throughout many of North America's tribes.
Māui or Maui is the great culture hero and trickster in Polynesian mythology. Very rarely was Māui actually worshipped, being less of a deity (Demigod) and more of a folk hero. His origins vary from culture to culture, but many of his main exploits remain relatively similar.
Hina is the name assigned to a number of Polynesian deities. The name Hina usually relates to a powerful female force who has dominion over a specific entity. Some variations of the name Hina include Sina, Hanaiakamalama, and Ina. Even within a single culture, Hina could refer to multiple goddesses and the distinction between the different identities are not always clear. In Hawaiian mythology, the name is usually paired with words which explain or identify the goddess and her power such as Hina-puku-iʻa (Hina-gathering-seafood) the goddess of fishermen, and Hina-ʻopu-hala-koʻa who gave birth to all reef life.
In Māori mythology, Rongo or Rongo-mā-Tāne is a major god (atua) of cultivated plants, especially kumara, a vital crop. Other crops cultivated by Māori in traditional times included taro, yams (uwhi), cordyline (tī), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of the North Island, hence the importance of Rongo in New Zealand.
In Hawaiian mythology, Kaiwa is a trickster god who killed goddess Haumea at Niuhelewai, by catching her in a net obtained from Makali’i. He then killed Lonokaeho, also called Piokeanuenue, king of Ko'olau, by singing an incantation. Kaiwa is known for being extremely powerful and strong, both physically and with magic, and he had many adventures in Hawaiian mythology. He is known for his control over the forces of nature and the weather patterns on the islands.
Tangaroa is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale.
Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. There were two types of deities, atua, who had non-human origins, and aitu, who were of human origin.
In the traditions of ancient Hawaiʻi, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoʻolawe.
In Hawaiian mythology, Laka is the name of two different popular heroes from Polynesian mythology..
Efik mythology consists of a collection of myths narrated, sung or written down by the Efik people and passed down from generation to generation. Sources of Efik mythology include bardic poetry, art, songs, oral tradition and proverbs. Stories concerning Efik myths include creation myths, supernatural beings, mythical creatures, and warriors. Efik myths were initially told by Efik people and narrated under the moonlight. Myths, legends and historical stories are known in Efik as Mbụk while moonlight plays in Efik are known as Mbre Ọffiọñ.
In Hinduism, Daksha is one of the prajapati, the agents of creation, as well as a divine king-rishi. His iconography depicts him as a man with a stocky body and a handsome face or the head of a goat.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
In Hawaiian religion, Pele is the goddess of volcanoes and fire and the creator of the Hawaiian Islands. Often referred to as "Madame Pele" or "Tūtū Pele" as a sign of respect, she is a well-known deity within Hawaiian mythology and is notable for her contemporary presence and cultural influence as an enduring figure from ancient Hawaii. Epithets of the goddess include Pele-honua-mea and Ka wahine ʻai honua.
The rainbow has been a favorite component of mythology throughout history among many cultures around the world. Abrahamic traditions see it as a covenant with God to preserve the world from a second flood. Whether as a bridge to the heavens, messenger, archer's bow, or serpent, the rainbow has served as a symbol for millennia. There are myriad beliefs in a complex diversity with several repeated themes.
Ōgetsu-hime, commonly known as Ukemochi, the daughter of the Shinto deities Izanagi and Izanami, is a goddess of food in the Shinto religion of Japan. In some differing interpretations, Ukemochi is referred to as both male and female. When shown in other forms, Ukemochi takes the shape of a fox. Ōgetsu-hime is married to Hayamato, who is the son of Toshigami through his wife Amechikarumizu-hime (天知迦流美豆比売) in the Kojiki, making Hayamao her great-grandnephew through her brother Oymatsumi. In some legends, Ukemochi is also married to Inari and in others, she is Inari.
Hou Yi is a mythological Chinese archer. He was also known as Shen Yi and simply as Yi (羿). He is also typically given the title of "Lord Archer". He is sometimes portrayed as a god of archery or a xian descended from heaven to aid mankind. Other times, he is portrayed as either simply half-divine or fully mortal. His wife, Chang'e, is one of the lunar deity.
In Hawaiian religion, Māui is a culture hero and ancient chief who appears in several different genealogies. In the Kumulipo, he is the son of ʻAkalana and his wife Hina-a-ke-ahi (Hina). This couple has four sons, Māui-mua, Māui-waena, Māui-kiʻikiʻi, and Māui-a-kalana. Māui-a-kalana's wife is named Hinakealohaila, and his son is named Nanamaoa. Māui is one of the Kupua. His name is the same as that of the Hawaiian island Maui, although native tradition holds that it is not named for him directly, but instead named after the son of Hawaii's discoverer.
Micronesian mythology comprises the traditional belief systems of the people of Micronesia. There is no single belief system in the islands of Micronesia, as each island region has its own mythological beings.
There was widespread belief in ghosts in Polynesian culture, some of which persists today. After death, a person's ghost would normally travel to the sky world or the underworld, but some could stay on earth. In many Polynesian legends, ghosts were often involved in the affairs of the living. Ghosts might also cause sickness or even invade the body of ordinary people, to be driven out through strong medicines.
Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.
References
- ↑ Jan Knappert (1992). Pacific Mythology: An Encyclopedia of Myth and Legend. Aquarian Press. p. 103. ISBN 9781855381339.
- ↑ William Westervelt (1915). Legends of Gods and Ghosts (Hawaiian Mythology). Press of Geo. H. Ellis Company. p. 89.
- ↑ Friedrich Ratzel (1896). The History of Mankind. Vol. 1. Macmillan and Company. p. 41.
 | This article about a deity is a stub. You can help Wikipedia by expanding it. |