| Miserentissimus Redemptor Latin for 'Most Merciful Redeemer' Encyclical of Pope Pius XI | |
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| Signature date | 8 May 1928 |
| Subject | Reparation to the Sacred Heart |
| Number | 12 of 31 of the pontificate |
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Miserentissimus Redemptor is the title of an encyclical by Pope Pius XI, promulgated on May 8, 1928, on reparation to the Sacred Heart. This encyclical deals with the concepts of Acts of Reparation and atonement.
In the opening section of the encyclical, the Pope stated that Jesus Christ had "manifested Himself" to Margaret Mary Alacoque and had "promised her that all those who rendered this honor to His Heart would be endowed with an abundance of heavenly graces". [1] : Section 1
Referencing Pope Leo XIII's encyclical Annum sacrum , Pius stated, "For as in olden time when mankind came forth from Noe's ark, God set His "bow in the clouds" (Genesis ix, 13), shining as the sign of a friendly covenant; so in the most turbulent times of a more recent age, ... then the most benign Jesus showed his own most Sacred Heart to the nations lifted up as a standard of peace and charity portending no doubtful victory in the combat." [1] : Section 2
Pius XI said that devotion to the Sacred Heart provided a succinct summary of the entire spiritual life. [2]
For is not the sum of all religion and therefore the pattern of more perfect life, contained in that most auspicious sign and in the form of piety that follows from [devotion to the Sacred Heart] inasmuch as it more readily leads the minds of [all] to an intimate knowledge of Christ Our Lord, and more efficaciously moves their hearts to love him more vehemently and to imitate him more closely?" [3]
Pius raised the importance of the Feast of the Sacred Heart of Jesus as a day of reparation. [4] [1] : Section 20
The encyclical is supplemented by a "Prayer of Reparation". [1]
The Passion is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week.
The Most Sacred Heart of Jesus is one of the most widely practised and well-known Catholic devotions, wherein the heart of Jesus Christ is viewed as a symbol of "God's boundless and passionate love for mankind". This devotion to Christ is predominantly used in the Catholic Church, followed by high-church Anglicans, and some Western Rite Orthodox. In the Latin Church, the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated the third Friday after Pentecost. The 12 promises of the Most Sacred Heart of Jesus are also extremely popular.
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God.
The Feast of the Sacred Heart is a feast day in the liturgical calendar of the Roman Rite of the Catholic Church. According to the General Roman Calendar since 1969, it is formally known as the Solemnity of the Most Sacred Heart of Jesus and falls on the Friday that follows the second Sunday after Pentecost, which is also the Friday after the former octave of Corpus Christi. Some Anglican Franciscans keep the feast under the name of the Divine Compassion of Christ.
Margaret Mary Alacoque, VHM, was a French Catholic Visitation nun and mystic who promoted devotion to the Sacred Heart of Jesus in its modern form.
The teachings of Pope John Paul II are contained in a number of documents. It has been said that these teachings will have a long-lasting influence on the Church.
The agony in the Garden of Gethsemane is an episode in the life of Jesus, which occurred after the Last Supper and before his betrayal and arrest, all part of the Passion of Jesus leading to his crucifixion and death. This episode is described in the three Synoptic Gospels in the New Testament. According to these accounts, Jesus, accompanied by Peter, John and James, enters the garden of Gethsemane on the Mount of Olives where he experiences great anguish and prays to be delivered from his impending suffering, while also accepting God's will.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
The Holy Face of Jesus is a title for specific images which some Catholics believe to be miraculously formed representations of the face of Jesus Christ. The image obtained from the Shroud of Turin is associated with a specific medal worn by some Roman Catholics and is also one of the Catholic devotions to Christ.
Mary of Saint Peter was a Discalced Carmelite nun who lived in Tours, France. She is best known for starting the devotion to the Holy Face of Jesus which is now one of the approved Catholic devotions and for the The Golden Arrow prayer. She also introduced the "Little Sachet" sacramental.
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Reparation is a Christian theological concept closely connected with those of atonement and satisfaction. In ascetical theology, reparation is the making of amends for insults given to God through sin, either one's own or another's. The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
The Roman Catholic tradition includes a number of devotions to Jesus Christ. Like all Catholic devotions, these prayer forms are not part of the official public liturgy of the Church but are based on the popular spiritual practices of Roman Catholics. Many are officially approved by the Holy See as suitable for spiritual growth but not necessary for salvation.
A number of prayers to Jesus Christ exist within the Roman Catholic tradition. These prayers have diverse origins and forms. Some were attributed to visions of saints, others were handed down by tradition.
Annum sacrum is an encyclical by Pope Leo XIII on the consecration of the entire world to the Sacred Heart of Jesus. It was delivered in Saint Peter's Basilica in Rome on 25 May 1899, in the twenty-second year of his pontificate.
Mary of the Divine Heart, born Maria Droste zu Vischering, was a German noblewoman and religious sister of the Catholic Congregation of Our Lady of Charity of the Good Shepherd. She is best known for having influenced Pope Leo XIII to consecrate the world to the Sacred Heart of Jesus. Pope Leo XIII called the solemn consecration "the greatest act of my pontificate".
The Prayer of Consecration to the Sacred Heart of Jesus is a Roman Catholic prayer composed by Pope Leo XIII. It was included in the 1899 encyclical Annum sacrum issued by Leo XIII, published in Acta Apostolicae Sedis, as he consecrated the entire world to the Sacred Heart of Jesus.
The "Alliance of the Hearts of Jesus and Mary" is a phrase coined by Pope John Paul II during his Angelus Address of September 15, 1985. Discussing devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, he said that "...though distinct, they are interrelated by reason of the enduring relation of love that exists between the Son and his Mother." Subsequently, several symposia were held to examine its roots and implications. Since there had already been much research on Devotion to the Sacred Heart, the conferences tended to focus on the devotion to the Immaculate Heart of Mary from the perspective of Sacred Scripture and Tradition.
