 The chapel of Mission San Pedro y San Pablo del Tubutama. | |
| Location | Tubutama, Sonora, Mexico |
|---|---|
| Name as founded | La Misión de San Pedro y San Pablo del Tubutama |
| English translation | The Mission of Saint Peter and Saint Paul of the Tubutama |
| Patron | The Apostles Saint Peter and Saint Paul |
| Founding date | 1691 |
| Founding priest(s) | Eusebio Francisco Kino |
Mission San Pedro y San Pablo del Tubutama is a Spanish mission located in Tubutama, Sonora, first founded in 1691 by Eusebio Francisco Kino.
The mission was founded in 1691 by Eusebio Francisco Kino. It served as a headquarters for the local Jesuit missions; its visitas were Mission Santa Teresa de Atil and Mission San Antonio de Oquitoa. [1]
The original mission complex was destroyed in 1695 in the Pima Revolt. The missionary then in residence, Daniel Januske, was absent during the attack. The church was rebuilt in 1699, and again in 1706. It was destroyed again in 1751 in the second Pima Revolt, while under the supervision of Jacobo Sedelmayr. His successor, Luis Vivas, saw it rebuilt by 1764. [1]
Antonio de los Reyes on 6 July 1772 submitted a report on the condition of the missions in the Upper and Lower Pimería Alta. This was his report on Tubutama as translated by Kieran McCarty:
The Mission at Tubutama, with one outlying mission station, lies eight leagues to the west and a little to the north of the Mission of Sáric. To the south lies the uninhabited land of Lower Pimeria and to the north are the Papagos and the other pagan nations up to the Colorado and Gila Rivers, some seventy leagues distance from this Mission.
The village at Tubutama is situated on a broad lowland of good and fertile fields where few Indians cultivate their individual fields and communally plant wheat, Indian corn, beans and other crops. The house of the Father Missionary is decent and roomy with an adjoining garden of quinces, pomegranates, peaches, and other trees. The church is interiorly adorned with two altars, paintings in gilded frames, and a small side chapel. In the sacristy are three chalices, a pyx, a ceremonial cross, ceremonial candle-holders, censer, three dishes and cruets, all of silver, vestments of every kind and color and other interesting adornments for the altar and divine services. According to the Census Book, which I have here before me, there are forty-five married couples, twelve widowers, six widows, eighteen orphans, the number of souls in all one hundred seventy-six. [2]
Felipe Guillén served as resident missionary from 1774 until he was killed by Apache raiders in 1778. Francisco Antonio Barbastro oversaw yet another rebuilding in the 1780s. [1]
The arched entrance reflects the Mudéjar style of Islamic architecture; however, the interior transept is dedicated to the Passion of Christ, and the altarpiece has sculptured instruments of the Passion: crown of thorns, scourge, nails, tongs, ladder, and lances. A sculptured serpent crawls beneath an upper niche in the same altarpiece. This recess now holds a carved statue replicating Sanctuary of Arantzazu, an image of the Blessed Virgin Mary at Arantzazu in the Basque Country (autonomous community) of northern Spain.[ citation needed ]
Mission San Xavier del Bac is a historic Spanish Catholic mission located about 10 miles (16 km) south of downtown Tucson, Arizona, on the Tohono O'odham Nation San Xavier Indian Reservation. The mission was founded in 1692 by Padre Eusebio Kino in the center of a centuries-old settlement of the Sobaipuri O'odham, a branch of the Akimel or River O'odham located along the banks of the Santa Cruz River. The mission was named for Francis Xavier, a Christian missionary and co-founder of the Society of Jesus in Europe. The original church was built to the north of the present Franciscan church. This northern church or churches served the mission until it was razed during an Apache raid in 1770.
Tumacacori is an unincorporated community in Santa Cruz County, Arizona, United States, which abuts the community of Carmen. Together, the communities constitute the Tumacacori-Carmen census-designated place (CDP). The population of the CDP was 393 at the 2010 census.
The Pimería Alta was an area of the 18th century Sonora y Sinaloa Province in the Viceroyalty of New Spain, that encompassed parts of what are today southern Arizona in the United States and northern Sonora in Mexico.
Father Eusebio Francisco Kino, SJ, often referred to as Father Kino, was an Italian Jesuit, missionary, geographer, explorer, cartographer, mathematician and astronomer born in the Territory of the Bishopric of Trent, then part of a partially German-speaking area of the Holy Roman Empire of the German Nation. For the last 24 years of his life he worked in the region then known as the Pimería Alta, modern-day Sonora in Mexico and southern Arizona in the United States. He explored the region and worked with the indigenous Native American population, including primarily the Tohono O'Odham, Sobaipuri and other Upper Piman groups. He proved that the Baja California Territory was not an island but a peninsula by leading an overland expedition there. By the time of his death he had established 24 missions and visitas.
The Spanish missions in the Sonoran Desert are a series of Jesuit Catholic religious outposts established by the Spanish Catholic Jesuits and other orders for religious conversions of the Pima and Tohono O'odham indigenous peoples residing in the Sonoran Desert. An added goal was giving Spain a colonial presence in their frontier territory of the Sonora y Sinaloa Province in the Viceroyalty of New Spain, and relocating by Indian Reductions settlements and encomiendas for agricultural, ranching, and mining labor.
Beginning in the 16th century Spain established missions throughout New Spain in order to facilitate colonization of these lands.
The Spanish missions in Baja California were a large number of religious outposts established by Catholic religious orders, the Jesuits, the Franciscans and the Dominicans, between 1683 and 1834. The missionary goal was to spread the Christian doctrine among the Indigenous peoples living on the Baja California peninsula. The missions gave Spain a valuable toehold in the frontier land, and would also act as a deterrent to prevent pirates from using the peninsula of Las Californias as a jumping off point for contraband trade with mainland New Spain. Missionaries introduced European livestock, fruits, vegetables, and industry into the region. Indigenous peoples were severely impacted by the introduction of European diseases such as smallpox and measles; furthermore, the expulsion of the Jesuits from the Spanish Empire in 1767 ripped the social fabric of the peninsula, although Franciscans were sent to replace them. In 1769, the Franciscans moved to Upper California, leaving Dominicans in charge of Baja California. By 1800 indigenous numbers were a fraction of what they had been before the arrival of the Spanish, yet even today many people living in Baja California are of indigenous heritage.
Juan de Ugarte, S.J., (1662–1730) was a Jesuit missionary and explorer in Baja California Sur, New Spain, and the successor to Juan María de Salvatierra as head of the peninsula's missions.
La Misión de San Gabriel de Guevavi was founded by Jesuit missionary priests Eusebio Kino and Juan María de Salvatierra in 1691. Subsequent missionaries called it San Rafael and San Miguel, resulting in the common historical name of Mission Los Santos Ángeles de Guevavi.
Mission San Cayetano de Calabazas, also known as Calabasas, is a Spanish Mission in the Sonoran Desert, located near present-day Tumacacori, Arizona, United States.
Magdalena de Kino is a city, part of the surrounding municipality of the same name, located in the Mexican state of Sonora covering approximately 560 square miles. According to the 2005 census, the city's population was 23,101, and the municipality's population was 25,500. Magdalena de Kino is in the northern section of Sonora 50 miles from the Mexico-U.S. border. To the north the municipality abuts Nogales; to the south, the municipality of Santa Ana; to the east, Ímuris and Cucurpe; and to the west, the municipalities of Tubutama and Sáric. Its main sectors include San Ignacio, San Isidro, Tacicuri, and Sásabe. The city was named after the pioneer Roman Catholic missionary and explorer, Father Eusebio Francisco Kino, who worked in the area, as well as in the present-day US state of Arizona.
Atil is a small town in Atil Municipality in the northwest of the Mexican state of Sonora. The total area is 400.43 km² and the population of the municipality was 734 in 2005, of whom 699 lived in the municipal seat (2000). Neighboring municipalities are Tubutama, Trincheras, Oquitoa, and Altar.
Caborca is the municipal seat of the Caborca Municipality in the Mexican state of Sonora. The city has a population of 67,604, while the municipal population was 89,122 as of 2020.
Cucurpe is the municipal seat of Cucurpe Municipality in the Mexican state of Sonora.
The Sobaipuri were one of many indigenous groups occupying Sonora and what is now Arizona at the time Europeans first entered the American Southwest. They were a Piman or O'odham group who occupied southern Arizona and northern Sonora in the 15th–19th centuries. They were a subgroup of the O'odham or Pima, surviving members of which include the residents of San Xavier del Bac which is now part of the Tohono O'odham Nation and the Akimel O'odham.
The Pima Revolt, also known as the O'odham Uprising or the Pima Outbreak, was a revolt of Pima native Americans in 1751 against colonial forces in Spanish Arizona and one of the major northern frontier conflicts in early New Spain.
Tubutama is a town in Tubutama Municipality, in the north-west of the Mexican state of Sonora. Eusebio Kino, SJ, founded Mission San Pedro y San Pablo del Tubutama in 1691. Tubutama was the headquarters of religious administration for the entire Pimería Alta during much of the Jesuit and Franciscan period of Spanish colonial rule.
Pima Villages, sometimes mistakenly called the Pimos Villages in the 19th century, were the Akimel O’odham (Pima) and Pee-Posh (Maricopa) villages in what is now the Gila River Indian Community in Pinal County, Arizona. First, recorded by Spanish explorers in the late 17th century as living on the south side of the Gila River, they were included in the Viceroyalty of New Spain, then in Provincias of Sonora, Ostimuri y Sinaloa or New Navarre to 1823. Then from 1824 to 1830, they were part of the Estado de Occidente of Mexico and from September 1830 they were part of the state of Sonora. These were the Pima villages encountered by American fur trappers, traders, soldiers and travelers along the middle Gila River from 1830s into the later 19th century. The Mexican Cession following the Mexican American War left them part of Mexico. The 1853 Gadsden Purchase made their lands part of the United States, Territory of New Mexico. During the American Civil War, they became part of the Territory of Arizona.
Mission San Cosme y Damián de Tucsón, originally known as Mission San Agustín del Tucson, was a Spanish mission located in present-day Tucson, Pima County, Arizona. It was established in 1692 by Jesuit missionary Eusebio Francisco Kino as a visita, or "visiting chapel", of the nearby Mission San Xavier del Bac. Today, almost nothing remains of the original complex.
Between the years of 1539 and 1821, the Spanish Empire explored, colonized, and ruled over what is the state of Arizona in the United States.