Modality (theology)

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Modality, in Protestant and Catholic Christian theology, is the structure and organization of the local or universal church. In Catholic theology, the modality is the universal Catholic church. In Protestant theology, the modality is variously described as either the universal church (that is, all believers) or the local church.

By contrast, parachurch organizations are sodalities. These include missionary organizations and Christian charities not linked to specific churches. Some theologians consider denominations, schools of theology, and other multi-congregational sodalities. Catholic sodalities include orders, monasteries and convents.

The modality versus sodality parachurch dispute

In some Christian circles, particularly among non-denominational evangelicals, there is conflict over whether parachurch, including Christian not-for-profit organizations are a biblical model for ministry. A minority of pastors and theologians assert that only the modality is a valid model for ministry, and they typically equate modality with the local church structure. Central to the dispute is whether the missionary travels of Paul the Apostle should be categorized as an expression of modality or sodality.

A practical consideration in the modality/sodality dispute is that certain Christian efforts, like translating the Bible into different languages, are difficult to organize and fund solely by local congregations in the absence of parachurch organizations. Ralph D. Winter of the US Center for World Mission has argued that modes of modality and sodality are both necessary and will be most effective if they are supportive of one another.

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A Protestant/Evangelical Youth ministry is a Christian ministry intended to instruct and disciple youths in what it means to be a Christian, how to mature as a Christian, and how to encourage others to claim Jesus as their Saviour through evangelism and apologetics. This is accomplished through teaching, relationship building and/or mentoring. Youth ministries may vary widely depending on their denomination, size, liberal or conservative outlook and geographic location. The ministries themselves are almost always built on relationships between the youth minister and the student and their shared perception of their relationship to God. Youth have become an integral part of nearly every church’s ministry programming, and youth ministries continue to have a profound impact on the societies in which they exist.

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In Christian theology, a sodality, also known as a syndiakonia, is a form of the "Universal Church" expressed in specialized, task-oriented form as opposed to the Christian church in its local, diocesan form. In English, the term sodality is most commonly used by groups in the Anglican Communion, Catholic Church, Eastern Orthodox Church, Lutheran Church and Reformed Church, where they are also referred to as confraternities. Sodalities are expressed among Protestant Churches through the multitude of mission organizations, societies, and specialized ministries that have proliferated, particularly since the advent of the modern missions movement, usually attributed to Englishman William Carey in 1792.

Catholicity Beliefs and practices widely accepted by those that describe themselves as Catholic

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Christian universalism Christian belief that all will be reconciled to God

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Religion in Angola

Christianity is the main religion in Angola. There are about 1,000 religious communities in the country, most of which are Christian. Roman Catholics constitute about half of the population. Other Christian denominations include Baptists, Methodists, Congregationalists, Lutherans, Reformed Churches and Seventh-day Adventists and Jehovah's Witnesses − all these denominations making up about a quarter of the population. Since independence, numerous Pentecostal, Evangelical and other communities have sprung up, the most important being the Igreja Universal do Reino de Deus, of Brazilian origin. Two syncretic "African Kala Christian" churches exist, the Kimbanguists who have their origin in what is the present-day Democratic Republic of Congo, and the indigenous Tokoist faith. There is also a small Muslim minority, consisting of Sunni immigrants from a diversity of African and other countries, who do not form a community. Some Angolans − mostly in remote rural societies − currently profess African Traditional Religions, but traditional beliefs subsist among a substantial part of those who have become Christians.

Christianity in the 17th century

17th-century Missionary activity in Asia and the Americas grew strongly, put down roots, and developed its institutions, though it met with strong resistance in Japan in particular. At the same time Christian colonization of some areas outside Europe succeeded, driven by economic as well as religious reasons. Christian traders were heavily involved in the Atlantic slave trade, which had the effect of transporting Africans into Christian communities. A land war between Christianity and Islam continued, in the form of the campaigns of the Habsburg Empire and Ottoman Empire in the Balkans, a turning point coming at Vienna in 1683. The Tsardom of Russia, where Orthodox Christianity was the established religion, expanded eastwards into Siberia and Central Asia, regions of Islamic and shamanistic beliefs, and also southwest into the Ukraine, where the Uniate Eastern Catholic Churches arose.

Fedric Anilkumar is a Theologian who teaches at the Karnataka Theological College, Mangalore, a Seminary established in 1965 and affiliated to the nation's first University, the Senate of Serampore College (University).

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