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The Scottish Enlightenment was the period in 18th- and early-19th-century Scotland characterised by an outpouring of intellectual and scientific accomplishments. By the eighteenth century, Scotland had a network of parish schools in the Scottish Lowlands and five universities. The Enlightenment culture was based on close readings of new books, and intense discussions which took place daily at such intellectual gathering places in Edinburgh as The Select Society and, later, The Poker Club, as well as within Scotland's ancient universities.
Cambuslang is a town on the south-eastern outskirts of Greater Glasgow, Scotland. With approximately 30,000 residents, it is the 27th largest town in Scotland by population, although, never having had a town hall, it may also be considered the largest village in Scotland. It is within the local authority area of South Lanarkshire and directly borders the town of Rutherglen to the west. Historically, it was a large civil parish incorporating the nearby hamlets of Newton, Flemington, Westburn and Halfway.
The Free Church of Scotland is a Scottish denomination which was formed in 1843 by a large withdrawal from the established Church of Scotland in a schism known as the Disruption of 1843. In 1900, the vast majority of the Free Church of Scotland joined with the United Presbyterian Church of Scotland to form the United Free Church of Scotland. In 1904, the House of Lords judged that the constitutional minority that did not enter the 1900 union were entitled to the whole of the church's patrimony, the Free Church of Scotland acquiesced in the division of those assets, between itself and those who had entered the union, by a Royal Commission in 1905. Despite the late founding date, Free Church of Scotland leadership claims an unbroken succession of leaders going all the way back to the Apostles.
Thomas Gillespie was a Scottish minister of the Church of Scotland. He was founder of the Synod of Relief. Thomas Gillespie, born in 1708, at Clearburn, Duddingston, was the son of a well-to-do brewer and bonnet-laird — the only son of a second marriage. An interview with Thomas Boston, arranged by his mother, turned his thoughts to the ministry. On the completion of his Arts course in Edinburgh, he entered the Divinity Hall. After some months, however, he left for the Divinity Hall of the Secession Church in Perth. A few weeks’ experience of its narrowness being more than enough, he betook himself to Northampton to complete his studies under Philip Doddridge. He was ordained by a "classis" of the English Presbyterians. Presented and called to Carnock, he was inducted by the Presbytery of Dunfermline in 1741. In the early years of his ministry he was a leader in the Cambuslang and Kilsyth Revivals, and became a trusted correspondent of George Whitfield and Jonathan Edwards. Taking his stand, with the majority of the Presbytery, against the Inverkeithing Intrusion, he was summarily deposed by the General Assembly of 1752. In 1761, with two other ministers and their flocks, he formed a new body — the Presbytery of Relief, which had attained a quite considerable place in many parts of Scotland, by the time of his death in 1774.
Robert Flint LLD DD was a Scottish theologian and philosopher who wrote also on sociology.
William Robertson FRSE FSA Scot was a Scottish historian, minister in the Church of Scotland, and Principal of the University of Edinburgh. "The thirty years during which [he] presided over the University perhaps represent the highest point in its history." He made significant contributions to the writing of Scottish history and the history of Spain and Spanish America.
James Meek FRSE (1742–1810) was Minister of Cambuslang from 1774 until his death. He was Moderator of the General Assembly of the Church of Scotland in 1795, but is most remembered as the model Enlightenment cleric who wrote the entry for Cambuslang in the First Statistical Account of Scotland.
John Robertson, (1768–1843) was Minister of Cambuslang from 1810 until his death. He was responsible for that Parish's entry in the Second Statistical Account of Scotland dated 1836, though he did not write it himself.
John Erskine (1721–1803), the Scottish theologian, was born near Dunfermline at Carnock on 2 June 1721. His father was the great Scottish jurist John Erskine of Carnock and his grandfather was Colonel John Erskine of Cardross who had been in William of Orange's army when it invaded England in the Glorious Revolution of 1688.
The History of Cambuslang is explained to a great deal by its geography. Now in South Lanarkshire, the town of Cambuslang is an ancient part of Scotland where Iron Age remains loom over 21st century housing developments. It has been very prosperous over time, depending first upon its agricultural land, then the mineral resources under its soil.
The Cambuslang Work was a period of extraordinary religious activity, in Cambuslang, Scotland. The event peaked in August 1742 when a crowd of some 30,000 gathered in the 'preaching braes' – a natural amphitheatre next to the Kirk at Cambuslang – to hear the great preacher George Whitefield call them to repentance and conversion to Christ. It was intimately connected with the similar remarkable revivalist events taking place throughout Great Britain and its American Colonies in New England, where it is known as The First Great Awakening.
David Ward Lunan is a Church of Scotland minister. On 30 October 2007 he was nominated to be the Moderator of the General Assembly of the Church of Scotland for 2008-9, formally being elected as Moderator on the first day of the Assembly.
Robert Fleming the elder was a Scottish Presbyterian Minister. Following the Restoration of King Charles II, he declined to accept the authority of the newly imposed bishops in the Kirk. He was therefore ejected as minister at Cambuslang. For the next ten years he remained in Scotland, preaching as he had opportunity. In 1669 he published the first part of Fulfilling of the Scripture in Rotterdam; it was later expanded to 3 parts and it is for this work and other treatises that Fleming is chiefly remembered. On 3 September 1672 he declined indulgence at Kilwinning, disobeyed a citation of the Privy Council, and fled to London, where his Scottish speech somewhat marred his usefulness. On 30 December 1677 he was admitted colleague to John Hog, minister of the Scots Kirk, Rotterdam. After the Revolution he might have been restored to Cambuslang, but preferred to remain in Holland. While on a visit to London, he died of fever, 25 July 1694, after a short illness. Daniel Burgess preached at his funeral and also recorded some memoirs of Fleming's life.
George Hill FRSE was a Minister of St Andrews. He was a joint founder of the Royal Society of Edinburgh in 1783 and Moderator of the General Assembly of the Church of Scotland in 1789, but an active member for much longer, where he succeeded William Robertson as leader of the Moderates. He was Principal of St Mary's College, St Andrews as well as Dean of the Chapel Royal and Dean of the Order of the Thistle.
Neil Campbell was a Scottish Minister, Moderator of the General Assembly of the Church of Scotland at the start of the Original Secession and Principal of Glasgow University during a flourishing period of the Scottish Enlightenment.
James Finlayson, FRSE, was a minister in the Church of Scotland who served as Moderator of the General Assembly of the Church of Scotland 1802/3.
Scottish religion in the eighteenth century includes all forms of religious organisation and belief in Scotland in the eighteenth century. This period saw the beginnings of a fragmentation of the Church of Scotland that had been created in the Reformation and established on a fully Presbyterian basis after the Glorious Revolution. These fractures were prompted by issues of government and patronage, but reflected a wider division between the Evangelicals and the Moderate Party. The legal right of lay patrons to present clergymen of their choice to local ecclesiastical livings led to minor schisms from the church. The first in 1733, known as the First Secession and headed by figures including Ebenezer Erskine, led to the creation of a series of secessionist churches. The second in 1761 led to the foundation of the independent Relief Church.
Scottish common sense realism, also known as the Scottish school of common sense, is a realist school of philosophy that originated in the ideas of Scottish philosophers Thomas Reid, Adam Ferguson, James Beattie, and Dugald Stewart during the 18th-century Scottish Enlightenment. Reid emphasized man's innate ability to perceive common ideas and that this process is inherent in and interdependent with judgement. Common sense, therefore, is the foundation of philosophical inquiry. Though best remembered for its opposition to the pervasive philosophy of David Hume, Scottish common sense philosophy is influential and evident in the works of Thomas Jefferson and late 18th-century American politics.
The evangelical revival in Scotland was a series of religious movements in Scotland from the eighteenth century, with periodic revivals into the twentieth century. It began in the later 1730s as congregations experienced intense "awakenings" of enthusiasm, renewed commitment and rapid expansion. This was first seen at Easter Ross in the Highlands in 1739 and most famously in the Cambuslang Wark near Glasgow in 1742. Most of the new converts were relatively young and from the lower groups in society. Unlike awakenings elsewhere, the early revival in Scotland did not give rise to a major religious movement, but mainly benefited the secession churches, who had broken away from the Church of Scotland. In the late eighteenth century and early nineteenth century the revival entered a second wave, known in the US as the Second Great Awakening. In Scotland this was reflected in events like the Kilsyth Revival in 1839. The early revival mainly spread in the Central Belt, but it became active in the Highlands and Islands, peaking towards the middle of the nineteenth century. Scotland gained many of the organisations associated with the revival in England, including Sunday Schools, mission schools, ragged schools, Bible societies and improvement classes.
References
- I D L Clark From Protest to Reaction: The Moderate Regime in the Church of Scotland, 1752 - 1805 in Phillipson, N. T. & Mitchison, Rosalind. Scotland in the age of improvement: essays in Scottish history in the eighteenth century. Edinburgh: Edinburgh University Press, 1996. originally published, 1970. xi,270p: map; 22cm. ISBN 0-7486-0876-1 Press F: Age of improvement
- Porter, Wm Henry Cambuslang and its Ministers (in Mitchell Library - Glasgow Collection, reference GC941.433 CAM 188520 Box 952
- Richard B Sher Church and University in the Scottish Enlightenment: The Moderate Literati of Edinburgh (Princeton: Princeton University Press and Edinburgh: Edinburgh University Press, 1985; paperback edition, Edinburgh University Press, 1991 ISBN 0-691-05445-2).