First Secession | |
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Classification | Protestant |
Polity | Presbyterian |
Origin | 1733 |
Separated from | reconstituted Church of Scotland |
Separations | Burghers vs. Anti-Burghers |
The First Secession was an exodus of ministers and members from the Church of Scotland in 1733. Those who took part formed the Associate Presbytery and later the United Secession Church. They were often referred to as Seceders.
The underlying principles of the split focused upon issues of ecclesiology and ecclesiastical polity, especially in the perceived threat lay patronage represented to the right of a congregation to choose its own minister. These issues had their roots in seventeenth century controversies between presbyterian and episcopal factions in the Church of Scotland.
This was complicated by the fact that most ministers, by tradition, were the younger sons from the aristocratic families, and those same families were usually the local landowners. The local landowner therefore would often act as a "patron" to the church, not only through gifting of money, but through supply of their own relatives to fill the role of minister.
There were some ministers from more humble backgrounds, but these frequently found it hard to receive nomination for any post, lacking the family connections then required.
Unlike later schisms, where the country congregations were the main participants, the main advocates of the Secession Church were the town dwellers, and most large Scottish towns had a Secession Church.
The Church Patronage (Scotland) Act 1711 laid a bed of general unrest amongst the Church of Scotland, laying down set rules on how ministers were to be chosen and based on very non-Scottish ideas of feudal hierarchy, more a product of the Act of Union 1707 than of traditional Scottish approach to issues.
The First Secession arose out of an act of the General Assembly of 1732, which was passed despite the disapproval of the large majority of individual presbyteries. This restricted to Heritors and Elders the right of nominating ministers to vacancies where the Patron had not nominated within six months. [1] When Ebenezer Erskine wished to have his dissent recorded, it was found that a previous act of the General Assembly of 1730 had removed the right of recorded dissent, [2] and so the protests of the dissenters were refused. In the following October, Ebenezer Erskine, minister at Stirling, and, at the time, Moderator of the Synod of Stirling preached a sermon referring to the act as unscriptural and unconstitutional. Members of the synod objected, and he was censured. [3] On appeal, the censure was affirmed by the Assembly in May 1733, [4] but Erskine refused to recant. [5] He was joined in his protest by William Wilson, Alexander Moncrieff and James Fisher. They were regarded by the Assembly as being in contempt. When they still refused to recant, in November the protesting ministers were suspended. They replied by protesting that they still adhered to the principles of the Church, whilst at the same time seceding.
In December 1733 they constituted themselves into a new presbytery. In 1734 they published their first testimony, with a statement of the grounds of their secession, which made prominent reference to the doctrinal laxity of previous General Assemblies. In 1736 they proceeded to exercise judicial powers as a church court, published a judicial testimony, and began to organize churches in various parts of the country. Having been joined by four other ministers, including the well-known Ralph Erskine, they appointed Wilson Professor of Divinity. For these acts proceedings were again instituted against them in the General Assembly, and they were in 1740 all deposed and ordered to be ejected from their churches. Meanwhile, the membership of their 'Associate Presbytery' increased, until in 1745 there were forty-five congregations, and it was reconstituted into an 'Associate Synod'.
In 1747 the Secession Church split following introduction of the Oath of Burghers, creating the Burghers and Anti-Burghers. In towns where the split occurred the churches were known as the Burgher Church and Anti-Burgher Church. In towns without such a split it continued to be known as simply the Secession Church.
A Second Secession from the Church of Scotland occurred in 1761, with Thomas Gillespie and others. This was called the Presbytery of Relief or more usually simply the Relief Church.
In 1847, this denomination united with the United Secession Church (formed in 1820 from the union of the New Licht Burghers and New Licht Anti-Burghers) to form the United Presbyterian Church.
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The United Presbyterian Church (1847–1900) was a Scottish Presbyterian denomination. It was formed in 1847 by the union of the United Secession Church and the Relief Church, and in 1900 merged with the Free Church of Scotland to form the United Free Church of Scotland, which in turn united with the Church of Scotland in 1929. For most of its existence, the United Presbyterian Church was the third largest presbyterian church in Scotland, and stood on the liberal wing of Scots Presbyterianism. The church's name was often abbreviated to the initials UP.
Adam Gib was a Scottish religious leader, head of the Antiburgher section of the Scottish Secession Church. He reportedly wrote his first covenant with God in the blood of his own veins. Gib was born in the parish of Muckhart, in southern Perthshire on 15 April 1714.
Ebenezer Erskine was a Scottish minister whose actions led to the establishment of the Secession Church.
Ralph Erskine was a Scottish churchman.
Thomas Gillespie was a Scottish minister of the Church of Scotland. He was founder of the Synod of Relief. Thomas Gillespie, born in 1708, at Clearburn, Duddingston, was the son of a well-to-do brewer and bonnet-laird — the only son of a second marriage. An interview with Thomas Boston, arranged by his mother, turned his thoughts to the ministry. On the completion of his Arts course in Edinburgh, he entered the Divinity Hall. After some months, however, he left for the Divinity Hall of the Secession Church in Perth. A few weeks’ experience of its narrowness being more than enough, he betook himself to Northampton to complete his studies under Philip Doddridge. He was ordained by a "classis" of the English Presbyterians. Presented and called to Carnock, he was inducted by the Presbytery of Dunfermline in 1741. In the early years of his ministry he was a leader in the Cambuslang and Kilsyth Revivals, and became a trusted correspondent of George Whitfield and Jonathan Edwards. Taking his stand, with the majority of the Presbytery, against the Inverkeithing Intrusion, he was summarily deposed by the General Assembly of 1752. In 1761, with two other ministers and their flocks, he formed a new body — the Presbytery of Relief, which had attained a quite considerable place in many parts of Scotland, by the time of his death in 1774.
The Church Patronage (Scotland) Act 1711 or Patronage Act is an act of the Parliament of Great Britain. The long title of the act is An Act to restore the Patrons to their ancient Rights of presenting Ministers to the Churches vacant in that Part of Great Britain called Scotland. Its purpose was to allow the noble and other Patrons in Scotland to gain control over the Church of Scotland parish churches again, having lost that custom in the Glorious Revolution.
The Anti-Burghers were opponents of the Burgher Oath on theological grounds.
Thomas M'Crie was a Scottish biographer and ecclesiastical historian, writer, and preacher born in the town of Duns, and educated at the University of Edinburgh. He became the leading minister of the Original Secession Church. His work: "Life of Knox" (1813) was a means of vindicating the Scottish reformer John Knox who was a unpopular figure at the time. It was followed by a "Life of Andrew Melville" (1819). Melville was Knox's successor as the leader of the Reformers in Scotland. M'Crie also published histories of the Reformation in Italy and Spain. He received an honorary degree of D.D. in 1813, the first Secession minister to receive such an award.
Thomas M'Crie was a Presbyterian minister and church historian. He was a Scottish Secession minister who joined the Free Church of Scotland and served as the Moderator of the General Assembly to that church 1856/57.
The Reformed Presbyterian Church of Scotland is a small, Scottish, Presbyterian church denomination. Theologically they are similar to many other Presbyterian denominations in that their office-bearers subscribe to the Westminster Confession of Faith. In practice, they are more theologically conservative than most Scottish Presbyterians and maintain a very traditional form of worship. In 1690, after the Revolution, Alexander Shields joined the Church of Scotland, and was received along with two other ministers. These had previously ministered to a group of dissenters of the United Societies at a time when unlicensed meetings were outlawed. Unlike these ministers, some Presbyterians did not join the reconstituted Church of Scotland. From these roots the Reformed Presbyterian Church of Scotland was formed. It grew until there were congregations in several countries. In 1876 the majority of Reformed Presbyterians, or RPs, joined the Free Church of Scotland, and thus the present-day church, which remained outside this union, is a continuing church. There are currently Scottish RP congregations in Airdrie, Stranraer, Stornoway, Glasgow, and North Edinburgh. Internationally they form part of the Reformed Presbyterian Communion.
James Fisher (1697–1775) was one of the founders of the Scottish Secession church. He was born at Barr, on 23 January 1697, the second son of Thomas Fisher, minister of Rhynd. He was educated at University of Glasgow. He was licensed by the Presbytery of Perth on 31 October 1722 and subsequently called and ordained on 23 December 1725. He dissented and joined with his father-in-law Ebenezer Erskine in his appeal and complaint to the Assembly of 1733. He was one of the four original members of the Associate Presbytery founded at Gairney Bridge on 6 December 1733. He was deposed by the General Assembly on 15 May 1740, but continued to preach in the parish church till 13 August 1741, when he was forcibly ejected on a sheriff's warrant. He then preached in a tent on Kinclaven brae during the time he remained in the district. On 8 October 1741 he became minister of Shuttle Street Associate Congregation, Glasgow. He was deposed by the Associate (Antiburgher) Synod on 4 August 1748 over the question of the Burgess Oath. He was appointed Professor of Divinity by the Associate (Burgher) Synod in 1749. He died on 28 September 1775.
The Relief Church was a Scottish Presbyterian denomination founded in 1761. In 1847 it united with the United Secession Church to form the United Presbyterian Church of Scotland.
The Secession Synod was the Presbyterian Synod of Ireland from 1743 to 1840.
In the Scottish church of the 18th and 19th centuries, a burgher was a person who upheld the lawfulness of the Burgher Oath.
Thomas Boston, the younger (1713–1767) was a Scottish minister of the Relief Church.
Thomas Mair was a Scottish Anti-Burgher minister and moderator of the Anti-Burgher Associate Synod.
Alexander Moncrieff (1695–1761) was a Scottish Presbyterian minister. He was the son of Matthew Moncrieff of Culfargie and Margaret Mitchell. His paternal grandfather, also Alexander Moncrieff, was a well known minister of Scoonie. He was educated at Perth Grammar School and St Leonard's College, St Andrews. He graduated with an M.A. and then attended a course of theology at Leiden under John a Marck and Wesselius. He was licensed by the Presbytery of Perth 29 April 1719 and called 26 April, and by Presbytery jure devoluto, 24 August, and ordained 14 September 1720. He sympathised with Ebenezer Erskine, and the Commission of Assembly on 9 August 1733 suspended him and three associates from the exercise of their ministry. As they refused obedience, on 16 November the Commission declared them no longer ministers of the Church. Moncrieff with his brethren met at Gairney Bridge 6 December 1733, and formed the Associate Presbytery. The General Assembly of 1734 reponed him to office. From 1734 to 1740 he preached from the parish church pulpit, occupied the manse, received the stipend, yet protested against the jurisdiction of the Church, declined to attend Presbytery meetings, or in any way to be amenable to ecclesiastical authority. He was finally deposed by the Assembly on 15 May 1740. He was appointed by the Associate Presbytery Professor of Divinity in February 1742. He joined with those who were against the Burgess Oath, and was one of the founders of the General Associate Synod 10 April 1747. He died on 7 October 1761.
William Wilson was born in Glasgow, on 9 November 1690. He was the son of Gilbert Wilson, proprietor of a small estate near East Kilbride.. William Wilson's mother was Isabella, daughter of Ramsay of Shielhill. William was named after William of Orange and was educated at University of Glasgow, graduating with an M.A. in 1707. He was licensed by the Presbytery of Dunfermline on 23 September 1713 and called unanimously on 21 August 1716. He was ordained on 1 November 1716. He had a call to Rhynd, but was continued by the Presbytery in Perth. Associating with the supporters of the Marrow of Modern Divinity, he with three others Ebenezer Erskine, Alexander Moncrieff, and James Fisher laid the foundation of the Secession Church, for which they were suspended by the Commission of Assembly 9 August, and declared no longer ministers of the Church 12 November 1733. He was deposed by the Assembly 15 May 1740. He and his people erected a meeting-house, and the Associate Presbytery appointed him their Professor of Divinity, 5 November 1736, but he sank under his contentions and labours and died 8 October 1741. He is said to have combined "the excellencies of both Erskines, with excellencies peculiar to himself."
Thomas Nairn was a controversial Scottish Presbyterian minister. Although he served in several Presbyterian denominations perhaps his most important contribution to church history was his role in setting up the organisation which eventually became the Reformed Presbyterian Church. Although his stay with that religious community was relatively short he was acknowledged, by right of his valid ordination, to have the authority, along with John M'Millan, to form a legitimate presbytery and in so doing to be able to ordain others to the offices of the church. Before Nairn's arrival M'Millan had for more than 36 years been the only minister in what was essentially a small denomination known as the United Societies. Nairn had previously been a minister in the Associate Presbytery of the First Seceders, although he started and ended his days in the Church of Scotland.
Bristo Church was a Presbyterian church located in the Bristo area of Edinburgh, Scotland. Founded in 1741 as a Secession church, it reunited with the Church of Scotland in 1929 before being dissolved in 1937. The University of Edinburgh afterwards used the building as the Pollock Memorial Hall until its demolition in 1967.
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