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The Evangelical Union was a 19th-century religious denomination which originated in the suspension of the Rev. James Morison, minister of a presbyterian United Secession congregation in Kilmarnock, Scotland, for certain views regarding faith, the work of the Holy Spirit in salvation, and the extent of the atonement, which were regarded by the supreme court of his church as anti-Calvinistic and heretical. [1] It professed a creed which allowed them greater freedom as preachers of the Gospel.
Morison was suspended by the presbytery in 1841 after publishing in the previous year a pamphlet entitled The Question, 'What must I do to be saved?' Answered under the pseudonym Philanthropos, and soon withdrew from the United Secession Church. [2] His father, who was minister at Bathgate, and two other ministers, were deposed not long afterwards for similar opinions. The four met at Kilmarnock on 16 May 1843 (two days before the Disruption of the Free Church), and, on the basis of certain doctrinal principles, formed themselves into an association under the name of the Evangelical Union, for the purpose of countenancing, counselling and otherwise aiding one another, and also for the purpose of training up spiritual and devoted young men to carry forward the work and pleasure of the Lord. [1]
The doctrinal views of the new denomination gradually assumed a more decidedly anti-Calvinistic form, and they began also to find many sympathizers among the Congregationalists of Scotland. Nine students were expelled from the Congregational Academy for holding Morisonian doctrines, and in 1845 eight churches were disjoined from the Congregational Union of Scotland and formed a connection with the Evangelical Union. [1]
The Union exercised no jurisdiction over the individual churches connected with it, and in this respect adhered to the Independent or Congregational form of church government; but those congregations which originally were Presbyterian vested their government in a body of elders. In 1889 the denomination numbered 93 churches; and in 1896, after prolonged negotiation, the Evangelical Union was incorporated with the Congregational Union of Scotland. [1]
Keir Hardie was a lay preacher for the Evangelical Union; he converted to Christianity in 1897 and considered himself to be a Christian Socialist: "I have said, both in writing and from the platform many times, that the impetus which drove me first into the Labour movement, and the inspiration which has carried me on in it, has been derived more from the teachings of Jesus of Nazareth than from all other sources combined." [3]
Eric Liddell, a famous Olympian and missionary, was involved with this group.[ dubious ]
Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church. Presbyterian churches derive their name from the presbyterian form of church government by representative assemblies of elders. Many Reformed churches are organised this way, but the word Presbyterian, when capitalized, is often applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War.
Presbyterianpolity is a method of church governance typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session or consistory, though other terms, such as church board, may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis; presbyteries can be grouped into a synod, and presbyteries and synods nationwide often join together in a general assembly. Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder, or a minister of the word and sacrament.
The United Reformed Church (URC) is a Protestant Christian church in the United Kingdom. As of 2022 it had approximately 40,000 members in 1,284 congregations with 334 stipendiary ministers.
Congregational churches are Protestant churches in the Reformed (Calvinist) tradition practicing congregationalist church governance, in which each congregation independently and autonomously runs its own affairs.
The Free Church of Scotland is a Scottish denomination which was formed in 1843 by a large withdrawal from the established Church of Scotland in a schism known as the Disruption of 1843. In 1900, the vast majority of the Free Church of Scotland joined with the United Presbyterian Church of Scotland to form the United Free Church of Scotland. In 1904, the House of Lords judged that the constitutional minority that did not enter the 1900 union were entitled to the whole of the church's patrimony, the Free Church of Scotland acquiesced in the division of those assets, between itself and those who had entered the union, by a Royal Commission in 1905. Despite the late founding date, Free Church of Scotland leadership claims an unbroken succession of leaders going all the way back to the Apostles.
The United Presbyterian Church (1847–1900) was a Scottish Presbyterian denomination. It was formed in 1847 by the union of the United Secession Church and the Relief Church, and in 1900 merged with the Free Church of Scotland to form the United Free Church of Scotland, which in turn united with the Church of Scotland in 1929. For most of its existence the United Presbyterian Church was the third largest Presbyterian Church in Scotland, and stood on the liberal wing of Scots Presbyterianism. The Church's name was often abbreviated to the initials U.P.
The Congregational Union of Scotland was a Protestant church in the Reformed tradition.
The Congregational Christian Churches were a Protestant Christian denomination that operated in the U.S. from 1931 through 1957. On the latter date, most of its churches joined the Evangelical and Reformed Church in a merger to become the United Church of Christ. Others created the National Association of Congregational Christian Churches or joined the Conservative Congregational Christian Conference that formed earlier in 1945. During the forementioned period, its churches were organized nationally into a General Council, with parallel state conferences, sectional associations, and missionary instrumentalities. Congregations, however, retained their local autonomy and these groups were legally separate from the congregations.
The Presbyterian Church in the United States of America (PCUSA) was the first national Presbyterian denomination in the United States, existing from 1789 to 1958. In that year, the PCUSA merged with the United Presbyterian Church of North America, a denomination with roots in the Seceder and Covenanter traditions of Presbyterianism. The new church was named the United Presbyterian Church in the United States of America. It was a predecessor to the contemporary Presbyterian Church (USA).
The Evangelical and Reformed Church (E&R) was a Protestant Christian denomination in the United States. It was formed in 1934 by the merger of the Reformed Church in the United States (RCUS) with the Evangelical Synod of North America (ESNA). A minority within the RCUS remained out of the merger in order to continue the name Reformed Church in the United States. In 1957, the Evangelical and Reformed Church merged with the majority of the Congregational Christian Churches (CC) to form the United Church of Christ (UCC).
Morisonianism was the name given to the principles of the Evangelical Union, a Scottish denomination founded by the Rev. James Morison (1816–1893), of Kilmarnock, on his expulsion from the United Secession Church in 1843, and united with the Scottish Congregational Union in 1897; differed from the older Presbyterianism in affirming the freedom of the human will to accept or reject salvation, and the universal scope of the offer of salvation as made by God to all men; in polity the Morisonians observed a modified independency.
Continuing churches are Christian denominations that form when a church union between different denominations occurs and members or congregations do not wish to join the new denomination but instead choose to continue the heritage and identity of their old denomination. The phrase is sometimes used by denominations that separate from a parent body and wish to express their faithfulness to the denomination's heritage.
Presbyterianism in England is practised by followers of the Reformed tradition within Protestantism who practise the Presbyterian form of church government. Dating in England as a movement from 1588, it is distinct from Continental and Scottish forms of Presbyterianism. The Unitarian historian Alexander Gordon (1841-1931) stated that, whereas in Scotland, church government is based on a meeting of delegates, in England the individual congregation is the primary body of government. This was the practice in Gordon's day, however, most of the sixteenth and seventeenth century English theoreticians of Presbyterianism, such as Thomas Cartwright, John Paget, the Westminster Assembly of Divines and the London Provincial Assembly, envisaged a Presbyterian system composed of congregations, classes and synods. Historically Presbyterians in England were subsumed into the United Reformed Church in 1972. In more recent years the Evangelical Presbyterian Church in England and Wales and the International Presbyterian Church have seen modest growth in England.
The First Secession was an exodus of ministers and members from the Church of Scotland in 1733. Those who took part formed the Associate Presbytery and later the United Secession Church. They were often referred to as Seceders.
James Morison (1816–1893) was a Scottish cleric who became the founder of the Scottish Evangelical Union, also known as Morisonianism.
Presbyterianism has had a presence in the United States since colonial times and has exerted an important influence over broader American religion and culture.
Congregationalism in the United States consists of Protestant churches in the Reformed tradition that have a congregational form of church government and trace their origins mainly to Puritan settlers of colonial New England. Congregational churches in other parts of the world are often related to these in the United States due to American missionary activities.
Patrick Hutchison (1741–1802) was a Presbyterian minister who produced the first systematic definition of the beliefs of the Relief Church in Scotland.