To be born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it occurs when one surrenders their life to Christ. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven". Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community in a form which is structured by subjects which summarize its core tenets.
Justificatio sola fide, meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches. The doctrine asserts that it is on the basis of faith alone that believers are made right of sin ; and not on the basis of what Paul the Apostle calls "works of the law", which sola fide proponents interpret as including not only moral, legal or ceremonial requirements but any good works or "works of charity."
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a deity or to fellow people.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
Auchterarder is a town north of the Ochil Hills in Perth and Kinross, Scotland, and home to the Gleneagles Hotel. The 1+1⁄2-mile-long (2.5-kilometre) High Street of Auchterarder gave the town its popular name of "The Lang Toun" or Long Town.
The Foursquare Church is an international Evangelical Pentecostal Christian denomination founded in 1923 by preacher Aimee Semple McPherson. Its headquarters are in Los Angeles, California, United States.
The Orthodox Presbyterian Church (OPC) is a confessional Presbyterian denomination located primarily in the United States, with additional congregations in Canada, Bermuda, and Puerto Rico. It was founded by conservative members of the Presbyterian Church in the United States of America (PCUSA), who objected to the rise of Liberal and Modernist theology in the 1930s. The OPC is considered to have had an influence on evangelicalism far beyond its size.
The Non-subscribing Presbyterian Church of Ireland is a non-creedal Christian denomination, which maintains a great emphasis on individual conscience in matters of Christian faith.
The Associate Reformed Presbyterian Church (ARPC) is a theologically conservative denomination in North America. The ARPC was formed by the merger of the Associate Presbytery (seceder) with the Reformed Presbytery (covenanter) in 1782. It is one of the oldest conservative denominations in the United States.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God. One eternal or unforgivable sin, also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.
The Marrow Controversy was a Scottish ecclesiastical dispute occasioned by the republication in 1718 of The Marrow of Modern Divinity. The work consists of religious dialogues which discuss the doctrine of the atonement and aim to guide the reader safely between Antinomianism and Neonomianism. The dispute involved two parties, being the Marrow Brethren and the General Assembly.
Neonomianism in Christian theology is the doctrine that the Gospel is a new law, the requirements of which humanity fulfills by faith and repentance, often including a distinction between initial and final justification, the latter being merited through good deeds. Neonomianism is most often associated with the theology of Richard Baxter (1615–1691) and James Hadow (1667–1747). The theology of Richard Baxter has caused much controversy among Reformed theologians, because his teachings have been seen as opposing justification by faith alone. Neonomianism was significant within the Marrow Controversy.
Free grace theology is a Christian soteriological view which holds that the only condition of salvation is faith, excluding good works and perseverance, holding to eternal security. Free grace advocates believe that good works are not necessary to merit, to maintain or to prove salvation, but rather are part of discipleship and the basis for receiving eternal rewards. This soteriological view distinguishes between salvation and discipleship – the call to believe in Christ as Savior and to receive the gift of eternal life, and the call to follow Christ and become an obedient disciple, respectively. Free grace theologians emphasize the absolute freeness of salvation and the possibility of full assurance that is not grounded upon personal performance. Norman Geisler has divided this view into a moderate form and a more radical form. The moderate form being associated with Charles Ryrie and the strong form with Zane Hodges.
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.
Repentance is a stage in Christian salvation where the believer acknowledges and turns away from sin. As a distinct stage in the ordo salutis its position is disputed, with some theological traditions arguing it occurs prior to faith and the Reformed theological tradition arguing it occurs after faith. In Catholic theology, Lutheran theology, Orthodox theology and Anglican theology, repentance plays a key role in Confession and Absolution.
John Simson (1667–1740) was a Scottish "New Licht" theologian, involved in a long investigation of alleged heresy. He was suspended from teaching as Professor of Divinity at the University of Glasgow for his later life.
The Marrow of Modern Divinity was a book written in 1645 by Edward Fisher and later reprinted with the notes of Thomas Boston, the book ignited the Marrow controversy. The book is divided into three sections which are called "The Law of Works, The Law of Faith and The Law of Christ" is a dialogue with four characters, which are: an antinomian, a legalist, a minister of the gospel and a new Christian. Fisher attempts by using the dialogue of these characters to describe the gospel from errors. The book is centered around the law-gospel distinction.
The Marrow Brethren, also called Marrowmen, were a group inside Presbyterianism. The name is derived from the book "Marrow of Modern Divinity", which caused a controversy in the Scottish Church, called the Marrow Controversy. The leading figures of the Marrow Brethren included Thomas Boston, Robert Riccaltoun, James Hog, John Williamson, James Bathgate, and Ebenezer Erskine along with the author of the Marrow, Edward Fisher. The General Assembly condemned the Marrow for being antinomian.
Robert Riccaltoun (1691-1769) was a minister in the Church of Scotland at Hobkirk, Roxburghshire. He was one of the leading figures of the Marrow Brethren, and was known for "correcting misinterpretations of the Marrow of Modern Divinity given by its opponents". Riccaltoun was a critic of James Hadow.
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