Mohamed Adhikari | |
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Scientific career | |
Fields | Historian |
Institutions | University of Cape Town |
Mohamed Adhikari is a professor of history and author of several books on both coloured identity and politics in South Africa as well as on settler colonialism and genocide. He is a professor at the University of Cape Town. He was born in Cape Town in 1953, matriculated from Harold Cressy High School in 1971, and obtained a bachelor's degree at the University of Cape Town in 1980. [1]
The Cape Colony, also known as the Cape of Good Hope, was a British colony in present-day South Africa named after the Cape of Good Hope. It existed from 1795 to 1802, and again from 1806 to 1910, when it united with three other colonies to form the Union of South Africa, then became the Cape Province, which existed even after 1961, when South Africa had become a republic, albeit, temporarily outside the Commonwealth of Nations (1961–94).
Cape Coloureds are a South African ethnic classification consisting primarily of persons of mixed race African, Asian and European descent.
KhoisanKOY-sahn, or Khoe-Sān, is a catch-all term for the indigenous peoples of Southern Africa who traditionally speak non-Bantu languages, combining the Khoekhoen and the Sān peoples. Khoisan populations traditionally speak click languages and are considered to be the historical communities throughout Southern Africa, remaining predominant until European colonisation in areas climatically unfavorable to Bantu (sorghum-based) agriculture, such as the Cape region, through to Namibia, where Khoekhoe populations of Nama and Damara people are prevalent groups, and Botswana. Considerable mingling with Bantu-speaking groups is evidenced by prevalence of click phonemes in many especially Xhosa Southern African Bantu languages.
The Beothuk were a group of Indigenous people of Canada who lived on the island of Newfoundland.
Coloureds refers to members of multiracial ethnic communities in South Africa, Namibia and to a lesser extent, Zimbabwe and Zambia who have ancestry from African, European, and Asian people. The intermixing of different races began in the Dutch Cape Colony of South Africa, with European settlers intermixing with the indigenous Khoi tribes, and Asian slaves of the region. Later various other European nationals also contributed to the growing mixed race people, who would later be officially classified as coloured by the apartheid government in the 1950s.
Khoekhoe are the traditionally nomadic pastoralist indigenous population of South Africa. They are often grouped with the hunter-gatherer San peoples. The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe-speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua, Gona, Nama, Khoemana and Damara nations. The Khoekhoe were once known as Hottentots, a term now considered offensive.
The San peoples, or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. Their recent ancestral territories span Botswana, Namibia, Angola, Zambia, Zimbabwe, Lesotho, and South Africa.
Namaqualand is an arid region of Namibia and South Africa, extending along the west coast over 1,000 km (600 mi) and covering a total area of 440,000 km2 (170,000 sq mi). It is divided by the lower course of the Orange River into two portions – Little Namaqualand to the south and Great Namaqualand to the north.
Philippolis is a town in the Free State province of South Africa. The town is the birthplace of writer and intellectual Sir Laurens van der Post, actress Brümilda van Rensburg and Springboks rugby player Adriaan Strauss. It is regarded as one of the first colonial settlements in the Free State.
The African People's Organisation (APO), also known by its original name African Political Organisation was a Coloured political organisation in early-20th-century South Africa. Founded in Cape Town in 1902, the organisation rallied South African Coloureds against the South Africa Act 1909.
Afrikaners are a Southern African ethnic group descended from predominantly Dutch settlers first arriving at the Cape of Good Hope in 1652. Until 1994, they dominated South Africa's politics as well as the country's commercial agricultural sector.
The concept of the Northern Cape as a distinct geo-political region of South Africa coalesced in the 1940s when a "Northern Cape and Adjoining Areas Regional Development Association" was formed and the first map featuring the name "Northern Cape" was published. The geographic spread to which the term applied was not fixed until 1994, however, when it attained precise definition as the Northern Cape Province, one of South Africa's nine post-apartheid provinces. Since then there have been boundary adjustments to include parts of the former Bophuthatswana adjacent to Kuruman and Hartswater. Vryburg and Mafikeng, in the north eastern extremity of the former Cape Province - and hence regarded as part of the pre-1994 "Northern Cape" - are excluded, being part, now, of the North West Province in the North.
The Selk'nam genocide was the systematic extermination of the Selk'nam people, one of the four indigenous peoples of Tierra del Fuego archipelago, in the late 19th and early 20th centuries. Historians estimate that the genocide spanned a period of between ten and twenty years, and resulted in the decline of the Selk'nam population from approximately 4,000 people during the 1880s to a few hundred by the early 1900s.
The genocide of indigenous peoples, colonial genocide, or settler genocide is the elimination of indigenous peoples as a part of the process of colonialism.
Settler colonialism is a logic and structure of displacement by settlers, using colonial rule, over an environment for replacing it and its indigenous peoples with settlements and the society of the settlers.
Harold Cressy was a South African headteacher and activist. He was the first Coloured person to gain a degree in South Africa and he worked to improve education for non-white South Africans. He co-founded a teachers group which opposed the apartheid Bantu Education Act.
Harold Cressy High School is a secondary school in District Six of Cape Town in South Africa. It was founded in January 1951 as the Cape Town Secondary School. The school has played a substantial role in South African history during the apartheid period and the building is identified as an important landmark.
The Teachers' League of South Africa (TLSA) was an organization for coloured teachers founded in Cape Town in June of 1913. The group, while originally focused on issues surrounding education, became increasingly political in the mid-1940s and started to agitate against apartheid. Due to state suppression, the group became defunct in 1963.
Khoisan revivalism is the phenomenon of individuals claiming to be Khoisan (descendants) and defending indigenous rights. The Khoisan revival movement aims to confirm and demarginalize the cultural identity of the Khoisan in modern-day South Africa. Khoisan revival is most active and likely to impact policy-making in Cape Town, in the Western Cape province of South Africa. The Koranna, Nama, San, Griqua, and Cape Khoi are among the Khoisan revivalist groups of the Western Cape.
The genocide of Indigenous Australians is the systematic and deliberate actions taken primarily by British colonisers and their descendants, particularly during the 18th to the 20th centuries, aimed at eradicating Aboriginal and Torres Strait Islander cultures, languages, and people. Motivations for the genocide varied, and included motivations aimed at preserving a "white Australia", or assimilating Indigenous populations "for their own good".
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: CS1 maint: DOI inactive as of November 2024 (link)