Mohammed Bagayogo | |
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Born | 1523 |
Died | July 7, 1593 Timbuktu, Mali Empire |
Occupation(s) | Philosopher, Arabic grammarian |
Parent |
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Mohammed Bagayogo Es Sudane Al Wangari Al Timbukti was an eminent scholar from Timbuktu, Mali. Baghayogho originated from among the Juula people, who are a Mande ethnic group composed of merchants and scholars. [1]
He was born in Djenné in 1523, the son of Qadi Mahmud Bagayogo. As a youth he attended the majlis of Aḥmad b. Muḥammad b. Sa’īd, where he studied the Mukhtasar, along with the Mudawwana of Sahnun and the Muwatta Imam Malik along with his brother Ahmad. [2] When Askia Daoud asked him to become Djenne's qadi like his father, he resisted the appointment (as had his father, to Askia Ishaq I) and took shelter in the mosque with his brother for several months before escaping to Timbuktu with their teacher. [3]
Bagayogo eventually became the Sheikh and teacher of the famous scholar Ahmed Baba [4] at the Sankore Madrasah, one of three philosophical schools in Mali during West Africa's golden age (i.e. 12th-16th centuries); the other two were Sidi Yahya Mosque and Djinguereber Mosque. By 1583 he was a promient enough leader that he served as de facto Qadi of Timbuktu after the death of Al-Qadi Aqib ibn Mahmud ibn Umar, issuing judgments in front of the Sidi Yahya Mosque. [5] Bagayogo, with most of the rest of Timbuktu, backed the Balma'a's rebellion against Askia Muhammad Bani in 1588, but survived the purges led by his successor Askia Ishaq II. [6] He died on July 7, 1593, in the old town of Timbuktu.
In addition to his erudition, Mohammed Bagayogo is remembered for his refusal to comply with Moroccan occupiers. [7] A significant amount of his writing has been preserved in manuscript form at the Ahmed Baba Institute, a repository for African literature. Some of the manuscripts found their way into French museums. A project is under way to digitalise these manuscripts which will lead to better understanding of the culture that flourished in Mali in the medieval period.[ citation needed ]
The Mali Empire was an empire in West Africa from c. 1226 to 1670. The empire was founded by Sundiata Keita and became renowned for the wealth of its rulers, especially Mansa Musa. At its peak, Mali was the largest empire in West Africa, widely influencing the culture of the region through the spread of its language, laws, and customs.
Timbuktu is an ancient city in Mali, situated 20 kilometres north of the Niger River. It is the capital of the Tombouctou Region, one of the eight administrative regions of Mali, having a population of 54,453 in the 2009 census.
The Songhai Empire was a state located in the western part of the Sahel during the 15th and 16th centuries. At its peak, it was one of the largest African empires in history. The state is known by its historiographical name, derived from its largest ethnic group and ruling elite, the Songhai people. Sonni Ali established Gao as the empire's capital, although a Songhai state had existed in and around Gao since the 11th century. Other important cities in the kingdom were Timbuktu and Djenné, where urban-centred trade flourished; they were conquered in 1468 and 1475, respectively. Initially, the Songhai Empire was ruled by the Sonni dynasty, but it was later replaced by the Askia dynasty (1493–1591).
The Songhai people are an ethnolinguistic group in West Africa who speak the various Songhai languages. Their history and lingua franca is linked to the Songhai Empire which dominated the western Sahel in the 15th and 16th century. Predominantly adherents of Islam, the Songhai are primarily located in Niger and Mali within the Western Sudanic region. Historically, the term "Songhai" did not denote an ethnic or linguistic identity but referred to the ruling caste of the Songhay Empire known as the Songhaiborai. However, the correct term used to refer to this group of people collectively by the natives is "Ayneha". Although some Speakers in Mali have also adopted the name Songhay as an ethnic designation, other Songhay-speaking groups identify themselves by other ethnic terms such as Zarma or Isawaghen. The dialect of Koyraboro Senni spoken in Gao is unintelligible to speakers of the Zarma dialect of Niger, according to at least one report. The Songhay languages are commonly taken to be Nilo-Saharan but this classification remains controversial: Dimmendaal (2008) believes that for now it is best considered an independent language family.
Aḥmad Bābā al-Timbuktī, full name Abū al-Abbās Aḥmad ibn Aḥmad ibn Aḥmad ibn Umar ibn Muhammad Aqit al-Takrūrī Al-Massufi al-Timbuktī, was a Sanhaja Berber writer, scholar, and political provocateur in the area then known as the Western Sudan. He was a prolific author and wrote more than 40 books.
Askia Muhammad I (1443–1538), born Muhammad ibn Abi Bakr al-Turi or Muhammad Ture, was the first ruler of the Askia dynasty of the Songhai Empire, reigning from 1493 to 1528. He is also known as Askia the Great, and his name in modern Songhai is Mamar Kassey. Askia Muhammad strengthened his empire and made it the largest empire in West Africa's history. At its peak under his reign, the Songhai Empire encompassed the Hausa states as far as Kano and much of the territory that had belonged to the Songhai empire in the east. His policies resulted in a rapid expansion of trade with Europe and Asia, the creation of many schools, and the establishment of Islam as an integral part of the empire.
Sankoré Madrasa is one of three medieval mosques and centres of learning located in Timbuktu, Mali, the others being the Djinguereber and Sidi Yahya mosques. Founded in the 14th century, the Sankoré mosque went through multiple periods of patronage and renovation under both the Mali Empire and the Songhai Empire until its decline following the Battle of Tondibi in 1591. The mosque developed into a madrasa, reaching its peak in the 16th century. The term "University of Sankoré" has sometimes been applied to the Sankoré madrasa, though there is no evidence of a centralized teaching institution such as the term university implies. Instead the mosque served as the focal point for individual scholars with their own private students, and as a location in which some lectures and classes were held.
Askia Ishaq II, also known as Askia Isḥāq Zughrānī, was the ruler of the Songhai Empire from 1588 to 1591. He commanded the Songhai force at the Battle of Tondibi, where he was defeated by Saadian forces from Morocco who subsequently destroyed the empire.
The Sidi Yahya Mosque, also known as the Mosque of Muhammad-n-Allah, is a mosque and madrasa of Timbuktu in Mali. The construction of the mosque began in 1400 under the leadership of Sheikh el-Mokhtar Hamalla of Timbuktu and was finished in 1440.
Articles related to Mali include:
Askia Musa or Askiya Musa was the second Askia ruler of the Songhai Empire.
Qadial-Aqib ibn Mahmud ibn Umar ibn Muhammad Aqit was a Sanhaja Berber qadi of Timbuktu and Imam of Sankore mosque.
The Tarikh al-Sudan is a West African chronicle written in Arabic in around 1655 by the chronicler of Timbuktu, al-Sa'di. It provides the single most important primary source for the history of the Songhay Empire. It and the Tarikh al-fattash, another 17th century chronicle giving a history of Songhay, are together known as the Timbuktu Chronicles.
The University of Timbuktu is a collective term for the teaching associated with three mosques in the city of Timbuktu in what is now Mali: the mosques of Sankore, Djinguereber, and Sidi Yahya. It was an organized scholastic community that endured for many centuries during the medieval period. The university contributed to the modern understanding of Islamic and academic studies in West Africa during the medieval period and produced a number of scholars and manuscripts taught under the Maliki school of thought.
Askia Ishaq I, also known as Ishaq Ber or Ishaq Kadibini, was the ruler of the Songhai Empire from 1539 to 1549, elected Askia following the death of Askia Isma'il. He was the fifth ruler of the Askiya dynasty.
The Pashalik of Timbuktu, also known as the Pashalik of Sudan, was a West African political entity that existed between the 16th and the 19th century. It was formed after the Battle of Tondibi, when a military expedition sent by Saadian sultan Ahmad al-Mansur of Morocco defeated the Songhai Empire and established control over a territory centered on Timbuktu. Following the decline of the Saadi Sultanate in the early 17th century, Morocco retained only nominal control of the Pashalik.
Askia Daoud was the ruler of the Songhai Empire from 1549 to 1582. His rule saw the empire rise to a peak of peace and prosperity following a series of succession disputes and short reigns.
The Moroccan invasion of the Songhai Empire began with an expedition sent in 1590 by Sultan Ahmad al-Mansur of the Saadian dynasty, which ruled over Morocco at the time. The Saadian army, led by Judar Pasha, arrived in the Niger valley region in 1591 and won its first and most decisive victory against the forces of Askia Ishaq II at the Battle of Tondibi and occupied the capital of Gao shortly after.
Askia Muhammad Gao was the last ruler of the Songhai Empire. A son of Askia Daoud, he assumed power in the last months of 1591 after the defeat of Askia Ishaq II by Moroccan forces at the Battle of Tondibi and the subsequent Battle of Bamba. About forty days after taking power he was lured into a trap by Moroccans, captured, and later executed.