Turkish hip hop refers to hip hop music produced by members of the Turkish minority in Germany, and to a lesser degree by hip hop artists in Turkey. The Turkish minority, called the Turks, first drew inspiration from the discrimination and racism they received while living as migrant workers in Germany in the 1960s. Turkish hip hop uses Arabesk music, a folk style that finds its roots in Turkey during the 1960s, and is influenced by the hip hop music of America and Germany. Album artwork, lyrical content, and the Turkish language are used by hip hop artists to express their uniquely Turkish identity.
Lana Michele Moorer, better known by her stage name MC Lyte, is an American rapper, DJ, actress and entrepreneur. Considered one of the pioneers of female rap, Lyte first gained fame in the late 1980s, becoming the first solo female rapper to release a full album with 1988's critically acclaimed Lyte as a Rock. She released a total of eight solo studio albums and an EP with Almost September.
Hip hop music has been popular in Africa since the early 1980s due to widespread African American influence. In 1985 hip hop reached Senegal, a French-speaking country in West Africa. Some of the first Senegalese rappers were M.C. Lida, M.C. Solaar, and Positive Black Soul.
Senegalese hip hop is a form of hip hop that originated in Senegal in the early 1980s. When hip hop first hit the scene in Africa, it went from merely being a fad, to a more social and political movement. Amongst the most influential leaders of this movement were artists from the country of Senegal. With the modernization of the country, and the rise in media, the youth of Senegal were able to embrace a new form of expression.
Tanzanian Hip-hop, which is sometimes called Bongo Flava by many outside of Tanzania's hip hop community, encompasses a large variety of different sounds, but it is particularly known for heavy synth riffs and an incorporation of Tanzanian pop. There is some debate over whether Bongo Flava, which has emerged as a defined pop movement, can really still be qualified under the overarching term "hip hop" and not a movement unto itself, when it is beginning to develop a distinctive sound that differs from hardcore rap or, for example, the Maasai Hip hop of X Plastaz, who use the tradition of the Maasai tribe as the focal point for their sound and style. Tanzanian hip hop influenced the sound of the Bongo Flava genre. While Tanzanian hip hop retains many of the elements found in hip hop globally in terms of sound and lyricism, Bongo flava, derived from the Swahili word "ubongo", incorporates hip hop, Indian filmi, taraab, muzik wa dansi, and dancehall beats. It all began in the 1980s when Tanzanian teenagers were really interested in the American hip hop scene. At first, they took American beats and rapped to them. As the youth rapped, the hip hop in Tanzania began to develop into a mix of traditional and localized hip hop scene. As a result, it began a wave of interest from other people in Eastern Africa.
The Canadian hip hop scene was established in the 1980s. Through a variety of factors, it developed much slower than Canada's popular rock music scene, and apart from a short-lived burst of mainstream popularity from 1989 to 1991, it remained largely an underground phenomenon until the early 2000s.
Hip hop or hip-hop is a culture and art movement that was created by African Americans, Puertorican and Caribbean Americans in the Bronx, New York City. The origin of the name is often disputed. It is also argued as to whether hip hop started in the South or West Bronx. While the term hip hop is often used to refer exclusively to hip hop music, hip hop is characterized by four key elements: "rapping", a rhythmic vocal rhyming style (orality); DJing, which is the practice of making music with record players and DJ mixers ; b-boying/b-girling/breakdancing (movement/dance); and graffiti.
Didier Awadi is a Senegalese rapper and a significant figure in Francophone West African hip hop. As a founding member of Positive Black Soul (PBS) with Duggy Tee, Awadi toured around the world contributing to the international popularity of Hip Hop Galsen. Awadi works as a solo artist, accompanied by his crew PBS Radikal. He participates in the Senegalese music industry through his label, recording studio, and rehearsal space, Studio Sankara. Awadi offers a conscious and revolutionary style of music strengthened by articulated and rooted messages. His motivation and inspiration is grounded in the Burkinabé revolutionary Thomas Sankara's phrase: "Let's dare to invent our future!"
AURA is a collective of 17 hip hop artists coming from ten different countries in West Africa and who are committed to use their voices and music for Africa’s development. With the support of the Non Governmental Organization PLAN International, they are engaged in a public awareness campaign relating to Children’s rights and youth problems. With respect, they realized in 2006 the first ever hip hop musical comedy show “The extraordinary Stories of Poto-Poto Children”.
The Gambian hip hop scene is a relatively new scene in African hip hop which developed in the mid-1990s and was heavily influenced by American hip hop and Senegalese hip hop. Gambian hip-hop has been heavily influenced by international music scene including worldbeat, Senegalese wolof music, and American hip hop, as well as traditional Gambian mbalax and n'daga music. Dominican merengue and Jamaican reggae, ragga, and dancehall have also influenced the development of Gambian hip-hop.
Tshila is a Ugandan singer-songwriter, musician, and record producer.
ALIF is the pioneer female hip hop trio of Hip Hop Galsen. Emerging in the late mid-1990s, ALIF offered a feminine and feminist flavour to Hip Hop Galsen encouraging women to play their part in the movement. The group split beginning of 2010 after thirteen years.
Gee Bayss is one of the pioneer DJs in West Africa. Member of the group, Pee Froiss, he toured throughout the world with his sure-fire turntablism which had crowds jumping whenever the group was performing. Combining solo projects with international tours of the Pee Froiss, Gee Bayss is actively engaged in transmitting his deejaying art to the younger generations.
Keyti is one of the first and most prominent hardcore hip hop artists in Senegal. With his group Rap’Adio, he offered a radical approach to Hip Hop Galsen violently recalling the initial purpose of hip hop as a means to denounce society’s flaws. Still radically critical, though less hardcore, Keyti now evolves in solo. He is part of the West African hip hop collective AURA and performs in its well-known musical comedy The Extraordinary Stories of Poto-Poto Children.
Matador is one of the most prominent figures of underground Hip Hop in Senegal. Founding member of the Thiaroye’s group, WA BMG 44, Matador has toured throughout the world gaining an international recognition from the underground hip hop scenes abroad. Since 2006, his struggle to represent the voiceless youth of his home country has taken a renewed turn with the creation of his structure, Africulturban in Pikine. Through this space dedicated to the youth, Matador reiterates his social and political engagement while pursuing his role of “Number One System Enemy” and “General Major Chief of the Dying People Army”.
Following an historical process of appropriation of American popular music by Senegal, hip hop emerged in the Senegalese capital city in the early mid- 1980s. Although hip hop galsen is now famous for its diverse musical productions, the movement there spread out from its dancing appeal rather than from its musical one. Indeed, Senegalese hip hop artists initially participated in this movement as smurfer, breakdancer, B-boy in general performing during organised podiums. Schools, nightclubs and other temporary public stages thus played an essential role in amplifying this movement in Dakar. Besides, and in contrast to American hip hop, which grew from the youth in the inner city ghettos, hip hop in Dakar began among a somehow middle-class youth who was able to access and/or introduce in their home place new ideas and new cultural expressions coming from abroad. Indeed, hip hop became popular in the capital city through the intensive through informal circulation of VH7 cassettes and recorded videos, which were imported from USA or France by diaspora people.
Waga Hip Hop is one of the major international hip hop festivals taking place in West Africa. Each year, around early and mid-October, Ouagadougou thus welcomes international artists and media to attend this festival of urban cultures.
Hip Hop Feminism is a sub-set of black feminism that centers intersectional subject positions involving race and gender in a way that acknowledges the contradictions in being a black feminist, such as black women's enjoyment in (misogynistic) hip hop music and culture, rather than simply focusing on the victimization of black women in hip hop culture due to interlocking systems of oppressions involving race, class, and gender.
Refilwe Boingotlo Moeketsi, known professionally as Fifi Cooper is a South African recording artist. Fifi Cooper started her music career as an R&B singer before her musical versatility saw her release her breakthrough rap single "Chechela Morago" in 2010. In 2015, she released her award-winning debut studio album 20FIFI.
Danielle Eog Makedah, born July 21, 1982, in Paris, is a Cameroonian singer-songwriter of soul, R&B and jazz music. She began her career on the Cameroonian hip-hop scene in 2000. She accompanied many artists on stage and had multiple collaborations for more than 10 years before the release of her first solo album in 2013. She was a finalist for the Prix Découvertes RFI in 2013. She is a member of the collective Hip Hop Developed, in which she has been playing since 2011 alongside Lady B, Teety Tezano, Adango Salicia and rapper Sadrak.
