Mordecai Schreiber is an American Reform rabbi and an author of about 60 books. [1] [2]
Mordecai Schreiber is an American Reform rabbi and an author of about 60 books. [1] [2]
Schreiber was born in Haifa, Israel in 1939. He saw the State of Israel being born and told about it in his memoir Land of Dreams, as well as in his recent book Three Founders of Israel: Ben-Gurion, Begin and Stern. He recently completed a new book project on Moses and leadership with an Episcopal and a Muslim scholars.
He has served as a rabbi in the United States and Guatemala. He has assisted the US government as an expert during trials of several former Nazis who settled in the USA. [1] He is the founder of the Agnon School in Cleveland, Ohio, renamed the Mandel School.
He is married to Hanita Schreiber, former CEO of a United Health HMO in Washington, DC. His son Joel Schreiber is a financial planner in Montclair, NJ. His daughter Rachel Schreiber is the new executive dean of the Parsons School of Design in New York City. His younger daughter Marla Schulman is the president of Schreiber Translations in Rockville, MD, a major provider of technical translations to the U.S. Government which Schreiber founded in 1979.
Also: technical books for translators
In Judaism, the concept of the Jews as the chosen people is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e. selected to be in a covenant with God. The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people". Much is written about these topics in rabbinic literature. The three largest Jewish denominations—Orthodox Judaism, Conservative Judaism and Reform Judaism—maintain the belief that the Jews have been chosen by God for a purpose. Sometimes this choice is seen as charging the Jewish people with a specific mission—to be a light unto the nations, and to exemplify the covenant with God as described in the Torah.
Mordecai Menahem Kaplan was a Lithuanian-born American rabbi, writer, Jewish educator, professor, theologian, philosopher, activist, and religious leader who founded the Reconstructionist branch of Judaism along with his son-in-law Ira Eisenstein. He has been described as a "towering figure" in the recent history of Judaism for his influential work in adapting it to modern society, contending that Judaism should be a unifying and creative force by stressing the cultural and historical character of the religion as well as theological doctrine.
The Torah is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. It is known as the Pentateuch or the Five Books of Moses by Christians. It is also known as the Written Torah in Jewish tradition. If meant for liturgic purposes, it takes the form of a Torah scroll. If in bound book form, it is called Chumash, and is usually printed with the rabbinic commentaries.
There is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established - but rather in Judaism's sacred writings, laws, and traditions.
Holocaust theology is a body of theological and philosophical debate concerning the role of God in the universe in light of the Holocaust of the late 1930s and early 1940s. It is primarily found in Judaism. Jews were killed in higher proportions than other groups; some scholars limit the definition of the Holocaust to the Jewish victims of the Nazis as Jews alone were targeted for the Final Solution. Others include the additional five million non-Jewish victims, bringing the total to about 11 million. One third of the total worldwide Jewish population were killed during the Holocaust. The Eastern European Jewish population was particularly hard hit, being reduced by ninety percent. While a disproportionate number of Jewish religious scholars were killed, more than eighty percent of the world's total, the perpetrators of the Holocaust did not merely target religious Jews. A large percentage of the Jews killed both in Eastern and Western Europe were either nonobservant or had not received even an elementary level of Jewish education.
The Messiah in Judaism is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, king of the first Persian empire, as a messiah for his decree to rebuild the Jerusalem Temple.
Islamic–Jewish relations refers to the human and diplomatic relations between Jewish people and Muslims in the Arabian Peninsula, Northern Africa, the Middle East, and their surrounding regions. Jewish-Islamic relations may also refer to the shared and disputed ideals between Judaism and Islam, which began roughly in the 7th century CE with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles. Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam. Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet. There are approximately 43 references to the Israelites in the Quran, and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.
Lech-Lecha, Lekh-Lekha, or Lech-L'cha is the third weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 12:1–17:27.
Vayigash or Vaigash is the eleventh weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 44:18–47:27. In the parashah, Judah pleads on behalf of his brother Benjamin, Joseph reveals himself to his brothers, Jacob comes down to Egypt, and Joseph's administration of Egypt saves lives but transforms all the Egyptians into bondmen.
Va'eira, Va'era, or Vaera is the fourteenth weekly Torah portion in the annual Jewish cycle of Torah reading and the second in the Book of Exodus. It constitutes Exodus 6:2–9:35. The parashah tells of the first seven Plagues of Egypt.
Eliyahu Bakshi-Doron was an Israeli rabbi who served as Rishon LeZion from 1993 to 2003. Prior to that he served as Sephardi Chief Rabbi of Bat Yam and Sephardi Chief Rabbi of Haifa.
Beshalach, Beshallach, or Beshalah is the sixteenth weekly Torah portion in the annual Jewish cycle of Torah reading and the fourth in the Book of Exodus. It constitutes Exodus 13:17–17:16. In this parashah, Pharaoh changed his mind and chased after the Israelites, trapping them at the Sea of Reeds. God commanded Moses to split the sea, allowing the Israelites to escape, then closed the sea back upon the Egyptian army. The Israelites also experience the miracles of manna and clean water. And the Amalekites attacked, but the Israelites were victorious.
Pekudei, Pekude, Pekudey, P'kude, or P'qude is the 23rd weekly Torah portion in the annual Jewish cycle of Torah reading. It is the 11th and last in the Book of Exodus. The parashah tells of the setting up of the Tabernacle.
Criticism of Judaism refers to criticism of Jewish religious doctrines, texts, laws, and practices. Early criticism originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.
Devarim, Dvarim, or Debarim is the 44th weekly Torah portion in the annual Jewish cycle of Torah reading and the first in the Book of Deuteronomy. It comprises Deuteronomy 1:1–3:22. The parashah recounts how Moses appointed chiefs, the episode of the Twelve Spies, encounters with the Edomites and Ammonites, the conquest of Sihon and Og, and the assignment of land for the tribes of Reuben, Gad, and Manasseh.
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and narrative.
Vayoel Moshe is a Hebrew book written by Rabbi Joel Teitelbaum, founder of the Satmar Hasidic movement, in 1961. In it, Teitelbaum argues that Zionism is incompatible with Judaism.
Normative Judaism's views on warfare are defined by restraint that is neither guided by avidness for belligerence nor is it categorically pacifist. Traditionally, self-defense has been the underpinning principle for the sanctioned use of violence, with the maintenance of peace taking precedence over waging war. While the biblical narrative about the conquest of Canaan and the commands related to it have had a deep influence on Western culture, mainstream Jewish traditions throughout history have treated these texts as purely historical or highly conditioned, and in either case not relevant to contemporary life. However, some minor strains of radical Zionism promote aggressive war and justify them with biblical texts.
Yom HaAliyah, or Aliyah Day, is an Israeli national holiday celebrated annually according to the Jewish calendar on the tenth of the Hebrew month of Nisan to commemorate the Jewish people entering the Land of Israel as written in the Hebrew Bible, which happened on the tenth of the Hebrew month of Nisan. The holiday was also established to acknowledge Aliyah, immigration of Jews to the Jewish state, as a core value of the State of Israel, and honor the ongoing contributions of Olim, Jewish immigrants, to Israeli society. Yom HaAliyah is also observed in Israeli schools on the seventh of the Hebrew month of Cheshvan.
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