Morianton's maidservant

Last updated

Morianton's maidservant
Book of Alma, chapter 50, verses 30 and 31.png
Appearance in the Book of Mormon (1920 ed.)
First appearance Alma50:30
Last appearance Alma50:31
Alias"one of his maid servants"
HomeLand of Morianton
Known forEspionage

Morianton's maidservant is an unnamed woman mentioned in the Book of Mormon, a religious text of the Latter Day Saint Movement. In the Book of Mormon narrative, Morianton is a Nephite insurrectionist. After he cruelly beats his maidservant, she escapes his camp and discloses Morianton's plans to Nephite military leader Captain Moroni. The maidservant's information becomes vital to Moroni's military success against Morianton. A commentary called her becoming a spy as a domestic violence survivor "one of the bravest actions in all of the Book of Mormon". [1]

Contents

Morianton's maidservant has been depicted in media works about Book of Mormon content a few times, including in a painting by the artist Minerva Teichert.

Background

In the Book of Mormon, a land dispute emerges between Nephites in the city of Lehi and the land of Morianton, the latter led by a man named Morianton. [2] The inhabitants of Lehi appeal to Nephite military leader Captain Moroni for help. [3] Not prevailing in the dispute, Morianton and his followers become dissenters and make plans to depart from the region and move northward. [4] This threatens to repeat a pattern from earlier in the Book of Mormon in which Nephite dissenters leave Nephite lands only to later return and wage war on their former countrymen. [5]

Synopsis

There appears in Alma 50:30–31 an unnamed female servant of Morianton, called "one of his maid servants". [6] While angry with her, Morianton wrongfully and severely beats her. [7] Retaliating against Morianton, the maidservant escapes his camp and goes to Moroni. [8] Acting as a spy at the risk of her life, she tells Moroni about Morianton's plans to go north. [9] Thanks to the maidservant's espionage, Moroni succeeds against Morianton. [10] When Morianton and his followers flee north, a Nephite army led by Teancum cuts them off. [11] Morianton's maidservant does not appear again in the Book of Mormon. [10]

Interpretation

In a commentary, Fatimah Salleh and Margaret Olsen Hemming call Morianton's maidservant "[t]he hero of this story" and aver that being a "servant, a woman, and a survivor of abuse all put her on one of the lowest levels of the social caste system, making her decision to become a spy one of the bravest actions in all of the Book of Mormon". [1] A feminist scriptural interpretation by Lynn Matthews Anderson describes the account of Morianton's maidservant as one of the only Book of Mormon arcs in which a woman "act[s] in anything other than tightly-defined or constrained circumstances", though Anderson laments that the maidservant nevertheless appears "as a victim of male brutality". [12] Religious studies scholar Grant Hardy interprets the sequence as a "cautionary tale about the consequences of domestic violence". [13] Pentecostal theologian John Christopher Thomas writes that the abuse Morianton's maidservant suffers and her crucial role in Moroni's success both make her a "sympathetic figure" in the Book of Mormon; he argues that "the reader is left wanting to know more about her" because "she disappears from the narrative, receiving neither further mention nor praise for her role". [10]

Depictions

There are relatively few artworks of Morianton's maidservant. [14] American artist Minerva Teichert's Morianton's Maidservant, created around 1949–1951, is an oil on masonite painting measuring 36 by 48 inches. [15] [lower-alpha 1] According to art historian Marian Ashby Johnson, Teichert's use of lighting in the work creates a "strong emphasis" with "firelight as a radiant exclamation point to the girl's message". [18] The painting is displayed in the Joseph Smith Building at Brigham Young University. [19]

Morianton's maidservant appears as a non-player character in the 2015 video game The Servant of Teancum. [20] The player must escort her to Moroni's camp. [21]

See also

Notes

  1. Art historian Marian Ashby Johnson also calls this painting Morianton's Servant [16] and Morianton's Little Servant. [17]

Citations

  1. 1 2 Salleh & Olsen Hemming (2022 , p. 332).
  2. Hardy (2023 , p. 460n26).
  3. Hardy (2023 , p. 460n27).
  4. Wardle (1994 , pp. 60–61).
  5. Salleh & Olsen Hemming (2022 , pp. 331–332).
  6. Johnson (1988 , p. 136); Bowen & Williams (1992 , pp. 1578–1579); Anderson (2015 , p. 206); Thomas (2016 , p. 286). Quotation is Alma50:30.
  7. Johnson (1990 , p. 66); Thomas (2016 , p. 286); Salleh & Olsen Hemming (2022 , p. 332). Quotation is Alma50:30.
  8. Johnson (1990 , p. 66); Thomas (2016 , pp. 286–287).
  9. Johnson (1988 , p. 136); Bowen & Williams (1992 , pp. 1578–1579); Salleh & Olsen Hemming (2022 , p. 332).
  10. 1 2 3 Thomas (2016 , p. 287).
  11. Clark (2011 , p. 19).
  12. Anderson (2015 , p. 206).
  13. Hardy (2023 , p. 460n30–31).
  14. Olsen Hemming (2023 , p. 190).
  15. "Minerva Teichert: Book of Mormon Highlights". BYU Museum of Art. Retrieved March 4, 2024.
  16. Johnson (1988, p. 136).
  17. Johnson (1990, p. 66).
  18. Johnson (1990 , p. 66).
  19. "Emma Belnap with Minerva Teichert's Morianton's Maidservant". Book of Mormon Art Catalog. January 12, 2023.
  20. Draper & Curtis (2023 , pp. 334–335).
  21. Draper & Curtis (2023 , p. 335).

Related Research Articles

<span class="mw-page-title-main">Book of Alma</span> Book of the Book of Mormon

The Book of Alma: The Son of Alma, usually referred to as the Book of Alma, is one of the books that make up the Book of Mormon. The title refers to Alma the Younger, a prophet and "chief judge" of the Nephites. Alma is the longest book in the Book of Mormon and consists of sixty-three chapters, taking up almost a third of the volume.

The Book of Enos is the fourth book in the Book of Mormon and is a portion of the small plates of Nephi. According to the text it was written by Enos, a Nephite prophet.

The Book of Jarom is the fifth book in the Book of Mormon. According to the text it was written by Jarom, who was the son of Enos and a descendant of Jacob, the brother of the prophet Nephi.

The Book of Omni is one of the books that make up the Book of Mormon, a text that the Latter Day Saint movement regards as scripture. The book is written as the combined composition of several authors, the first of whom, Omni, provides the name of the book. According to the narrative, the book covers more than two centuries of Nephite history within one chapter of text. It refers to wars between the Nephites and Lamanites, the reign of Kings Mosiah and Benjamin, and their participation in the wars and journeys through the wilderness.

The Words of Mormon is one of the books that make up the Book of Mormon, a text that is held sacred in the Latter Day Saint movement. It consists of a single chapter of eighteen verses and is the only book in the text which is not titled as a "book." According to the text, it is a comment inserted by the prophet Mormon while compiling the records which became the Book of Mormon.

The Second Book of Nephi, usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon, the primary religious text of the Latter-day Saint Movement. Narrated by Nephi, son of Lehi, unlike the first Book of Nephi, 2 Nephi contains little history of the Nephite people and focuses predominately on visions and prophecies of Nephi himself and other prophets, particularly Isaiah.

<span class="mw-page-title-main">Book of Mormon (Mormon's record)</span> Book of the Book of Mormon

The Book of Mormon is the name of a book, or subdivision, of the larger Book of Mormon. This "inner" book has nine chapters. According to the text, the first seven chapters were abridged by the prophet Mormon and the last two by his son Moroni.

<span class="mw-page-title-main">Lamoni</span> Lamanite king in the Book of Mormon

In the Book of Mormon, Lamoni is king of the land of Ishmael, part of territory controlled by the Lamanites. Lamoni's father is king over all of the Lamanites. After initially having the Nephite missionary Ammon imprisoned, Lamoni later allows him to be his servant. After Ammon saves some of Lamoni's servants and animals in a seemingly miraculous way. Lamoni then believes that Ammon is the Great Spirit, but learns that he is only a servant of the Great Spirit, or God. After his conversion, Lamoni is traveling with Ammon when he encounters his father. At the peril of his life Lamoni defends Ammon. Eventually Lamoni helps gain freedom for Ammon and his fellow Nephite missionaries to preach freely in the Lamanite areas.

<span class="mw-page-title-main">Two thousand stripling warriors</span> Army

The two thousand stripling warriors, also known as The Army of Helaman, are an army of young men in the Book of Mormon, first mentioned in the Book of Alma. They are portrayed as extremely valiant and loyal warriors; in the text, all are wounded in battle and yet survive.

<span class="mw-page-title-main">Ammonihah</span> City mentioned in the Book of Mormon

Ammonihah is a city mentioned in the Book of Mormon described as governed by lawyers and judges. When the Book of Mormon prophet Alma visits Ammonihah as part of a preaching tour, the city becomes the setting of "one of the most disturbing episodes" of the text in which Ammonihah's governing elite imprison him, exile any men converted by his preaching, and kill women and children associated with his mission by fire.

<span class="mw-page-title-main">Ammoron</span>

According to the Book of Mormon, Ammoron was a Nephite traitor. A descendant of Zoram, he succeeded his brother Amalickiah as the king of the Lamanites. Amalickiah, as king, started a major war with the Nephites, which the Nephites had hoped would end with his death. However, Ammoron seized power and continued the war. Eventually his armies were defeated after he was assassinated by Teancum.

This chronology outlines the major events in the history of the Book of Mormon, according to the text. Dates given correspond to dates in the footnotes of the Church of Jesus Christ of Latter-day Saints edition of the Book of Mormon and to a Jaredite timeline proposed by Latter-Day Saint scholar John L. Sorenson.

<span class="mw-page-title-main">Teancum</span>

According to the Book of Mormon, Teancum was a Nephite military leader. He is described in the Book of Alma between Alma 50:35 and Alma 62:40 (inclusive). According to LDS teachings, he is known for the assassinations of King Amalickiah and the subsequent assassination of Amalickiah's brother, Ammoron, seven years later. The Book of Mormon states that in time he proved to be a great chief captain in the Nephite army.

<span class="mw-page-title-main">Amalickiah</span> Usurper of Lamanite throne in Book of Mormon

In the Book of Mormon, Amalickiah was a Nephite dissenter. His first appearance in the text is as a political dissident with aspirations to re-establish a monarchy. Later, after seizing the Lamanite throne, Amalickiah led a war to enslave the Nephites. After his death he was succeeded by his brother Ammoron. The story appears in the latter half of the Book of Alma.

<span class="mw-page-title-main">Zeezrom</span> Character in The Book of Mormon

In the Book of Mormon, Zeezrom is a Nephite lawyer who, through deceit and money, seeks to gain power among the Nephites through his vocation. Alma the Younger and his missionary companion Amulek teach Zeezrom in Ammonihah. At first he resists, but is ultimately converted to the Nephite religion.

<span class="mw-page-title-main">Amlicites</span>

According to the Book of Mormon, the Amlicites were a break-off group of Nephites in the Book of Alma, around 87 B.C. Their leader, Amlici, is not chosen by the people as king, so he and the Amlicites leave the Nephites and join the Lamanites. The Nephites win both of their battles with the Amlicites and Alma kills Amlici in the second battle.

<span class="mw-page-title-main">Amulek</span>

Amulek is a man referred to in the Book of Alma, a section of the Book of Mormon. After being visited by an angel, he gives food to the prophet Alma, listens to his preaching, and becomes his missionary companion. Alma and Amulek preach in Ammonihah and are challenged by lawyers, primarily Zeezrom, who accuses Amulek of lying and teaching against their laws. They are brought before the chief judge of the land. The men who believe their teachings are thrown out of the city and the women and children are burned in a fire, which Alma and Amulek are made to watch. Then, they are imprisoned until Alma's prayer gives them the strength to break free and the walls of the prison split in two.

<span class="mw-page-title-main">Abish (Book of Mormon)</span> Figure who revives the Lamanite queen

Abish is a figure in the Book of Mormon who plays a pivotal role in a missionary narrative. She is one of only three named women unique to the Book of Mormon.

<span class="mw-page-title-main">Ammon (Book of Mormon explorer)</span>

In the Book of Mormon, Ammon is a Mulekite descendant and leader of a Nephite expedition from Zarahemla, sent to discover the fate of Zeniff and his people. Zeniff and his followers left Zarahemla and travelled to Nephi, their ancestral home, which was then in the possession of the Lamanites. This may have contributed to his expedition, not knowing the actual route to Nephi.

References