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Semikhah or Semicha or Smicha, also smichut, smicha lerabbanut, or smicha lehazzanut, is derived from a Hebrew word which means to "rely on" or "to be authorized".
Yom Tov ben Moshe Tzahalon,, also known as the Maharitz,, was a student of Moses di Trani and Moshe Alshich, and published a collection of responsa.
Sátoraljaújhely is a town located in Borsod-Abaúj-Zemplén county in northern Hungary along the Slovak border. It is 82 kilometres east from the county capital Miskolc.
Acharonim in Jewish law and history, are the leading rabbis and poskim living from roughly the 16th century to the present, and more specifically since the writing of the Shulchan Aruch in 1563 CE.
Galante is a surname. Notable people with the surname include:
Eliyahu de Vidas was a 16th-century rabbi in Ottoman Palestine. He was primarily a disciple of Rabbis Moses ben Jacob Cordovero and also Isaac Luria. De Vidas is known for his expertise in the Kabbalah. He wrote Reshit Chochmah, or "The Beginning of Wisdom," a pietistic work that is still widely studied by Orthodox Jews today. Just as his teacher Rabbi Moses Cordovero created an ethical work according to kabbalistic principles in his Tomer Devorah, Rabbi de Vidas created an even more expansive work on the spiritual life with his Reishit Chochmah. This magnum opus is largely based on the Zohar, but also reflects a wide range of traditional sources. The author lived in Safed and Hebron, and was one of a group of prominent kabbalists living in Hebron during the late 16th and early 17th-century.
Syrian Jews derive their origin from two groups: those who inhabited Syria from early times and the Sephardim who fled to Syria after the expulsion of the Jews from Spain. There were large communities in Aleppo, Damascus, and Qamishli for centuries. In the early 20th century, a large percentage of Syrian Jews immigrated to Israel, the U.S., and Latin America. The largest Syrian-Jewish community is located in Israel and is estimated at 80,000.
Rabbi Hezekiah da Silva (1659–1698) was a Jewish author born in Livorno, Grand Duchy of Tuscany. He was the son-in-law of the dayan Mordechai Rafael Malachi.
Moses Hagiz was a Talmudic scholar, rabbi, kabbalist, and writer born in Jerusalem during the time of the Old Yishuv. He was also one of the most prominent and influential Jewish leaders in 17th-century Amsterdam. During Hagiz's lifetime, there was an overall decline in rabbinic authority which was the result of migration and assimilation, and Hagiz devoted his career to restoring rabbinic authority. His most prominent talent was as a polemicist, and he campaigned ceaselessly against Jewish heresy in an attempt to unify the rabbinate.
Moshe ben Yonatan Galante, grandson of Moshe Galante, was a 17th-century rabbi at Jerusalem. He served as the first Rishon Le'Zion and was called Magen (מגן) with reference to the initials of his name. Hezekiah da Silva was among his disciples.
Galante was a Jewish family which flourished at the beginning of the 16th century in Rome, and the head of which, Mordecai, was a Spanish exile of the Angel family. His courteous manners won for him from the Roman nobles the surname "Galantuomo" (gentleman), a name which the family retained. About this time the family settled in Palestine, where it produced authors and other celebrities, among them the following:
Haim Palachi was a Jewish-Turkish chief rabbi of Smyrna (İzmir) and author in Ladino and Hebrew. His titles included Hakham Bashi and Gaon. He is likely a descendant of Samuel Pallache of 16th-century Fez and early 17th-century merchant, diplomat and pirate. He was also father of grand rabbis Abraham Palacci and Isaac Palacci and rabbi Joseph Palacci. He was a member of the Pallache family.
Proto-Zionism is a term attributed to the ideas of a group of men deeply affected by the idea of modern nationalism spread in Europe in the 19th century as they sought to establish a Jewish homeland in the Land of Israel. The central activity of these men was between the years 1860 to 1874, before the Zionist movement established practical (1881) and political Zionism (1896). It is for this reason that they are called precursors of Zionism, or proto-Zionists.
Palestinian rabbis encompasses all rabbis who lived in the region known as Palestine up until modern times, but most significantly refers to the early Jewish sages who dwelled in the ancient Holy Land and compiled the Mishna and its later commentary, the Jerusalem Talmud. These rabbis lived between 150 BCE and 400 CE and during the Talmudic and later Geonic period, they exerted influence over Syria and Egypt, while the authorities in Babylonia had held sway over the Jews of Iraq and Iran. While the Jerusalem Talmud was not to become authoritative against the Babylonian, the liturgy developed by Palestinian rabbis was later destined to form the foundation of the minhag of nearly all the Ashkenazic communities across Europe.
Gabriel Esperanssa, also spelled Esperanza or Esperança, was a 17th-century rabbi at Safed. He was originally from Salonika, where he was a disciple of Daniel Estrumsa. He apparently assumed the name of a woman called Esperanssa, who adopted and educated him as an orphan.
The textile industry became an important feature of 16th-century Safed, Ottoman Galilee, following an influx of Jewish immigration in late 15th and early 16th centuries. Run as a Jewish monopoly, textile manufacturing became the community's main source of income. The industry declined toward the end of the century.
The position of Chief Rabbi of Jerusalem was instituted centuries ago and was originally held by a member of the Sephardic community. Moses Galante served as Rishon LeZion, the title used from beginning of the 17th century to refer to the chief rabbi of Jerusalem. In 1878, the Ashkenazi community appointed their own representative. Since then, Jerusalem has had two chief rabbis, each representing their respective communities.
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