Muut was the personification and messenger of death in the culture of the Native American Cahuilla people of southern California and northern Mexico, and was usually depicted as an owl or as the unseen hooting of owls. [1] He was one of the most active and vividly remembered of the nukatem, a special classification of beings who were created by Mukat, the Creator figure, in the 'beginning.' [2] Death was considered a necessary part of life by the Cahuilla, and thus Muut was seen as more of a psychopomp than a frightening grim reaper character. This role was assigned by Mukat, who argued that overpopulation would have dire consequences.
The Chemehuevi are an indigenous people of the Great Basin. They are the southernmost branch of Southern Paiute. Today, Chemehuevi people are enrolled in the following federally recognized tribes:
The panacea, named after the Greek goddess of universal remedy Panacea, is any supposed remedy that is claimed to cure all diseases and prolong life indefinitely. It was in the past sought by alchemists in connection with the elixir of life and the philosopher's stone, a mythical substance which would enable the transmutation of common metals into gold.
The Cahuilla, also known as ʔívil̃uqaletem or Ivilyuqaletem, are a Native American people of the various tribes of the Cahuilla Nation, living in the inland areas of southern California. Their original territory included an area of about 2,400 square miles (6,200 km2). The traditional Cahuilla territory was near the geographic center of Southern California. It was bounded to the north by the San Bernardino Mountains, to the south by Borrego Springs and the Chocolate Mountains, to the east by the Colorado Desert, and to the west by the San Jacinto Plain and the eastern slopes of the Palomar Mountains.
For the Cahuillas, cosmological values and concepts were established when the world was created by Mukat. The Cahuilla creation story tells of the origin of the world, the death of god (Mukat), and the consequences of that death for humans. It also describes the basic concepts of supernatural power and its proper use in the contemporary world.
The Cahuilla Band of Cahuilla Indians of the Cahuilla Reservation is a federally recognized tribe of Native American Indians located in California. Their tribe originally came from Coachella Valley, through San Gorgonio Pass, to the San Jacinto Mountains. In 1875, their tribe had been relocated to modern day Anza.
The Cupeño are a Native American tribe of Southern California. Their name in their own language is Kuupangaxwichem
The Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation is a federally recognized tribe of the Cahuilla, located in Riverside County, California. They inhabited the Coachella Valley desert and surrounding mountains between 5000 BCE and 500 CE. With the establishment of the reservations, the Cahuilla were officially divided into 10 sovereign nations, including the Agua Caliente Band.
The Serrano are an indigenous people of California. They use the autonyms of Taaqtam, meaning "people"; Maarrênga’yam, "people from Morongo"; and Yuhaviatam, "people of the pines." Today the Maarrênga'yam are enrolled in the Morongo Band of Mission Indians, and the Yuhaviatam are enrolled in the San Manuel Band of Mission Indians. Additionally, some Serrano people are enrolled in the Soboba Band of Luiseno Indians.
The Temecula massacre took place in December 1846 east of present-day Temecula, California, United States. It was part of a series of related events in the Mexican–American War. A combined force of California militia and Cahuilla Indians attacked and killed an estimated 33 to 40 Luiseño Indians. The Mexicans took the military action in retaliation for the Indians' killing 11 Californio lancers, in what was called the Pauma Massacre.
Golden Checkerboard (1965) is a book by Ed Ainsworth. Its subject matter concerns the mid-20th century economic conditions of the Agua Caliente Band of Cahuilla Indians of Palm Springs, California, and the history of the 99-year lease law which enabled them to commercially develop tribal owned lands. It focuses on Indio Superior Court Judge Hilton McCabe, who is described as "The Little White Father of the Indians of Palm Springs", and recalls the steps taken by McCabe to set up conservatorships and leases that would give the tribe investment opportunities and economic self-sufficiency. The title of the book refers to the Agua Caliente Band of Cahuilla Indians' reservation checkerboard pattern, originating from land grants to the Southern Pacific Railroad as an incentive to build rail lines through the region, when President Ulysses S. Grant signed an Executive Order granting "San Bernardino Base and Meridian, Township 4 South, Range 4 East, Section 14" to the Agua Caliente Indians.
Cahuilla traditional narratives include myths, legends, tales, and oral histories preserved by the Cahuilla people of the Colorado Desert and Peninsular Ranges of southern California.
Carobeth (Tucker) Laird was an American ethnographer and linguist, known for her memoirs and ethnographic studies of the Chemehuevi people in southeastern California and western Arizona. Her book, The Chemehuevis, was characterized by ethnographer Lowell John Bean as "one of the finest, most detailed ethnographies ever written." Her memoirs, Encounter with an Angry God and Limbo, chronicled her first marriage to linguistic anthropologist John P. Harrington and her time in a nursing home, respectively.
Vitis girdiana is as species of wild grape known as the desert wild grape and valley grape. It is native to southern California in the United States and to Baja California in Mexico.
Katherine Siva Saubel was a Native American scholar, educator, tribal leader, author, and activist committed to preserving her Cahuilla history, culture and language. Her efforts focused on preserving the language of the Cahuilla. Saubel is acknowledged nationally and internationally as one of California's most respected Native American leaders. She received an honorary PhD in philosophy from La Sierra University, Riverside, California, and was awarded the Chancellor's Medal, the highest honor bestowed by the University of California at the University of California, Riverside.
San Timoteo Canyon is a river valley canyon southeast of Redlands, in the far northwestern foothills of the San Jacinto Mountains in the Inland Empire region of Southern California.
Wiiwish, also known as acorn mush, was one of the main food staples of California Indians. Acorns were gathered in the fall before the rain came. To harvest the acorns, California Indians would crack open the shell and pull out the inner part of the acorn. This part of the acorn was then smashed with a mortar and pestle until it was a flour-like consistency. This flour-like substance was then leached several times with water until the acorn mush was no longer bitter. This mush was then cooked in a waterproof basket with hot rocks and then served. California Indians continue to eat wiiwish both the traditional way and with alterations. These alterations include using other tools to grind down the acorns such as a coffee grinder or/and adding sugar or other seasonings to the finished wiiwish.
The Santa Rosa Band of Cahuilla Indians is a federally recognized tribe of Cahuilla Indians, located in Riverside County, California.
The Torres-Martinez Desert Cahuilla Indians is a federally recognized tribe of Cahuilla Indians, located in Imperial and Riverside counties in California. Their autonym is Mau-Wal-Mah Su-Kutt Menyil, which is said to mean "among the palms, deer moon."
Saahatpa was a former Cahuilla settlement in Riverside County. It was a settlement of Juan Antonio's Mountain Cahuilla from 1851 to 1863. It was located in a valley that branched to the northeast from San Timoteo Canyon. The site is marked by California Historical Landmark #749, and is located at the abandoned Brookside Rest Area, on westbound Interstate 10, Freeway, 3 miles northwest of the I-10/CA 60 junction in modern Calimesa, California.
Tahquitz Canyon is located in Southern California in the Coachella Valley near Palm Springs, California. It has been continually inhabited for at least 2,000 years by the Cahuilla tribe of Native Americans. It is one of many canyons of cultural significance to the Agua Caliente Band of Cahuilla Indians.
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