Aos sí is the Irish name for a supernatural race in Celtic mythology – daoine sìth in Scottish Gaelic – comparable to fairies or elves. They are said to descend from the Tuatha Dé Danann, meaning the 'People of Danu', depending on the Abrahamic or pagan tradition.
The TuathaDé Danann, also known by the earlier name Tuath Dé, are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland.
The Fomorians or Fomori are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the earth. Later, they were portrayed as sea raiders and giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, the other supernatural race in Irish mythology; although some members of the two races have offspring. The Tuath Dé defeat the Fomorians in the Battle of Mag Tuired. This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology and the Olympians and Titans in Greek mythology.
Nemed or Nimeth is a character in medieval Irish legend. According to the Lebor Gabála Érenn, he was the leader of the third group of people to settle in Ireland: the Muintir Nemid, Clann Nemid or "Nemedians". They arrived thirty years after the Muintir Partholóin, their predecessors, had died out. Nemed eventually dies of plague and his people are oppressed by the Fomorians. They rise up against the Fomorians, attacking their tower out at sea, but most are killed and the survivors leave Ireland. Their descendants become the Fir Bolg.
In medieval Irish myth, the Fir Bolg are the fourth group of people to settle in Ireland. They are descended from the Muintir Nemid, an earlier group who abandoned Ireland and went to different parts of Europe. Those who went to Greece became the Fir Bolg and eventually return to Ireland, after it had been uninhabited for many years. After ruling it for some time and dividing the island into provinces, they are overthrown by the invading Tuatha Dé Danann.
The Gaelic revival was the late-nineteenth-century national revival of interest in the Irish language and Irish Gaelic culture. Irish had diminished as a spoken tongue, remaining the main daily language only in isolated rural areas, with English having become the dominant language in the majority of Ireland.
Lebor Gabála Érenn is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The Lebor Gabála tells of Ireland being settled six times by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represents Ireland's pagan gods, while the final group represents the Irish people.
Cath Maige Tuired is the name of two saga texts of the Mythological Cycle of Irish mythology. It refers to two separate battles in Connacht: the first in the territory of Conmhaícne Cúile Tuireadh near Cong, County Mayo, the second near Lough Arrow in County Sligo. The two texts tell of battles fought by the Tuatha Dé Danann, the first against the Fir Bolg, and the second against the Fomorians.
The Mythological Cycle is a conventional grouping within Irish mythology. It consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races such as the Fomorians and Fir Bolg. It is one of the four main story 'cycles' of early Irish myth and legend, along with the Ulster Cycle, the Fianna Cycle and the Cycles of the Kings. The name "Mythological Cycle" seems to have gained currency with Arbois de Jubainville c. 1881–1883. James MacKillop says the term is now "somewhat awkward", and John T. Koch notes it is "potentially misleading, in that the narratives in question represent only a small part of extant Irish mythology". He prefers T Ó Cathasaigh's name, Cycle of the Gods. Important works in the cycle are the Lebor Gabála Érenn, the Cath Maige Tuired, the Aided Chlainne Lir and Tochmarc Étaíne.
In Irish mythology Eochaid, son of Erc, son of Rinnal, of the Fir Bolg became High King of Ireland when he overthrew Fodbgen. He was the first king to establish a system of justice in Ireland. No rain fell during his reign, only dew, and there was a harvest every year.
In Irish mythology Sreng was a champion of the Fir Bolg or Men of Bolg. Armed with an iron club or mace, he faced Nuada, king of the Tuatha Dé Danann in the first Battle of Magh Tuiredh, and with one great blow he cut off half his shield and severed Nuada's arm at the shoulder.
Sláine, son of Dela, of the Fir Bolg was the legendary first High King of Ireland, who cleared the forest around Brú na Bóinne. He reportedly came ashore at Wexford Harbour at the mouth of the River Slaney.
Rudraige, son of Dela, of the Fir Bolg was the legendary second High King of Ireland, succeeding his brother Sláine.
Were and wer are archaic terms for adult male humans and were often used for alliteration with wife as "were and wife" in Germanic-speaking cultures.
The Mairtine were an important people of late prehistoric Munster, Ireland who by early historical times appear to have completely vanished from the Irish political landscape. They are notable for their former capital, Medón Mairtine, becoming the chief church of the later Eóganachta, namely Emly.
Alba is a shinty team selected to represent Scotland and Scottish Gaelic which plays annually in a composite rules international series, Iomain Cholmcille with hurling teams who represent the Irish Language. The prerequisite for playing in this team is that a player can speak Scots Gaelic.
The blue men of the Minch, also known as storm kelpies, are mythological creatures inhabiting the stretch of water between the northern Outer Hebrides and mainland Scotland, looking for sailors to drown and stricken boats to sink. They appear to be localised to the Minch and surrounding areas to the north and as far east as Wick, unknown in other parts of Scotland and without counterparts in the rest of the world.
Decies-within-Drum is a historical barony in County Waterford, Ireland.
Kadril is a Belgian folk group formed in 1976 from the then youth and nature movement Wielewaaljongeren. The group name refers to the salon dance Quadrille, transliterated into Flemish as Kwadril or Kadril.
Jack Talty is an Irish musician, composer and producer from Lissycasey, County Clare. He performs traditional Irish music on piano and concertina, which he learnt from his uncle Noel Hill.
