The naming and blessing of a child (commonly called a baby blessing) in the Church of Jesus Christ of Latter-day Saints (LDS Church) is a non-saving ordinance, usually performed during sacrament meeting soon after a child's birth in fulfillment of the commandment in the Doctrine and Covenants: "Every member of the church of Christ having children is to bring them unto the elders before the church, who are to lay their hands upon them in the name of Jesus Christ, and bless them in his name." [1] The purpose of the practice is twofold: to give a baby an official name and to provide an opportunity to give a blessing for the child's spiritual and physical welfare. This practice is usually only performed for infants, though older children may also receive the blessing; adult or teenaged converts to the church do not receive a comparable ordinance. [2] [3]
To offer the blessing, Melchizedek priesthood holders—often including priesthood leaders, family members and close friends—gather in a circle and hold the child in their arms or place their hands on the child's head if the child is older. One of them performs the blessing. Typically, this consists of the following:
The blessing is closed in the name of Jesus Christ.
After the blessing has been performed, a certificate is provided that details the date of the blessing and who officiated; it is signed by the presiding officer of the ward or branch. A membership record is created for children who receive this blessing: they are counted as members of the church and described as "children of record". They remain on the church rolls unless they reach adulthood without being baptized or a request for name removal is received from their legal guardians. Children who were blessed in the church become confirmed members of the church when they receive the ordinances of baptism and confirmation, normally soon after their eighth birthday.
Naming and blessing of a child usually occurs in the monthly fast and testimony meeting, but may be performed in any sacrament meeting or at a private event attended by the bishop or one of his counselors. [4]
Babies who are born out of wedlock may receive a name and a blessing. [4] When one of the child's parents is a non-member, the bishop must receive verbal permission from both parents before the child can be blessed. [4] If a newborn infant is critically ill, a Melchizedek priesthood holder may bless the child without previous authorization of the bishop. [4] As of April 2019, a natural or adopted child of a parent living in a same-sex relationship may receive a name and a blessing. [5]
It is common for this blessing to be an occasion for family members to gather. In some families, it is also traditional for the baby or older child to be dressed in white clothing similar to a christening gown, but this is not required.
Infant baptism is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions.
In religion, a blessing is the impartation of something with grace, holiness, spiritual redemption, or divine will.
In the Latter Day Saint movement, priesthood is the power and authority of God given to man, including the authority to perform ordinances and to act as a leader in the church. A group of priesthood holders is referred to as a quorum.
Sealing is an ordinance (ritual) performed in Latter Day Saint temples by a person holding the sealing authority. The purpose of this ordinance is to seal familial relationships, making possible the existence of family relationships throughout eternity. Sealings are typically performed as marriages or as sealing of children to parents. They were performed prior to the death of Joseph Smith, and are currently performed in the largest of the faiths that came from the movement, The Church of Jesus Christ of Latter-day Saints. LDS Church teachings place great importance on the specific authority required to perform these sealings. Church doctrine teaches that this authority, called the priesthood, corresponds to that given to Saint Peter in Matthew 16:19.
In the Church of Jesus Christ of Latter-day Saints, the Holy Sacrament of the Lord's Supper, most often simply referred to as the sacrament, is the ordinance in which participants eat bread and drink water in remembrance of the body and blood of Jesus Christ. Normally, the sacrament is provided every Sunday as part of the sacrament meeting, the primary weekly worship service, in each LDS Church congregation.
In the Latter Day Saint movement, an ordinance is a sacred rite or ceremony that has spiritual and symbolic meanings and act as a means of conveying divine grace. Ordinances are physical acts which signify or symbolize an underlying spiritual act; for some ordinances, the spiritual act is the finalization of a covenant between the ordinance recipient and God.
The Aaronic priesthood is the lesser of the two orders of priesthood recognized in the Latter Day Saint movement. The higher being the Melchizedek priesthood. Unlike the Melchizedek priesthood, which is modeled after the authority of Jesus and the Twelve Apostles, the Aaronic priesthood is modeled after the priesthood of Aaron the Levite, the first high priest of the Hebrews, and his descendants. The Aaronic priesthood is thought to be a lesser or preparatory priesthood and an "appendage" of the more powerful Melchizedek priesthood.
In the Latter Day Saint movement, a patriarchal blessing or evangelist blessing is administered by the laying on of hands, with accompanying words of counsel, reassurance and lifelong guidance intended solely for those receiving the blessing. The words are spoken by an ordained patriarch (evangelist) of the church, but are believed to be inspired by the Holy Ghost. These blessings are given in both the Church of Jesus Christ of Latter-day Saints and the Community of Christ. The patriarchal/evangelist blessings are modeled after the blessing given by Jacob to each of his sons prior to his death.
Washing and anointing is a Latter-day Saint practice of ritual purification. It is a key part of the temple endowment ceremony as well as the controversial Second Anointing ceremony practiced by the Church of Jesus Christ of Latter-day Saints and Mormon fundamentalists. It was also part of the female-only healing rituals among Latter-day Saints until at least the 1940s.
Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglican, and Old Catholic churches in the administration of certain sacraments and ecclesiastical functions.
Sacrament meeting is the primary weekly Sunday worship service in the Church of Jesus Christ of Latter-day Saints.
Priest is a priesthood office in the Aaronic priesthood of denominations within the Latter Day Saint movement, including the Church of Jesus Christ of Latter-day Saints.
In the Latter Day Saint movement, a bishop is the highest office of the Aaronic priesthood. It is almost always held by one who holds the office of high priest in the Melchizedek priesthood. The Latter Day Saint concept of the office differs significantly from the role of bishops in other Christian denominations, being in some respects more analogous to a pastor or parish priest. Each bishop serves with two counselors, who together form a bishopric.
Elder is a priesthood office in the Melchizedek priesthood of denominations within the Latter Day Saint movement, including The Church of Jesus Christ of Latter-day Saints.
In the Latter Day Saint movement, confirmation, is an ordinance essential for salvation. It involves the laying on of hands and is performed after baptism. Through confirmation, the initiate becomes an official member of the church and receives the gift of the Holy Ghost. Baptism and confirmation are administered to persons at least eight years old. The ordinance corresponds to the confirmation rite in many other Christian faiths. Confirmations were first performed on April 6, 1830, at the organizational meeting of the Church of Christ.
Restoration Branches movement is a Christian/Latter Day Saint religious sect which was formed in the 1980s by members of the Reorganized Church of Jesus Christ of Latter Day Saints in a reaction against the events of the RLDS 1984 world conference. The movement holds in the traditional RLDS theology of the 19th and early-to-mid 20th centuries and hold that events leading up to and surrounding the 1980s and decades since have introduced sweeping, fundamental changes into RLDS doctrine and practice which are illegitimate because they contradict the long-standing RLDS theological tradition this sect holds as true. It is also a part of the Mormon religion.
In the Latter Day Saint movement, a covenant is a promise made between God and a person or a group of people. God sets the conditions of the covenant, and as the conditions are met, he blesses the person who entered into and kept the covenant. If the covenant is violated, blessings are withheld and in some cases a penalty or punishment is inflicted.
In the Church of Jesus Christ of Latter-day Saints, the priesthood is the power and authority to act in the name of God for the salvation of humankind. Male members of the church who meet standards of worthy behavior and church participation are generally ordained to specific offices within the priesthood.
In the Latter Day Saint movement, baptism is recognized as the first of several ordinances (rituals) of the gospel.
The Church of Jesus Christ of Latter-day Saints focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples, and now resides, authoritatively, on the right hand side of God. In brief, some beliefs are in common with Catholics, Orthodox and Protestant traditions. However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above-mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.