The Native Brotherhood of British Columbia was a province-wide First Nations rights organization. It was founded on the 13 December, 1931, during a week long series of meetings between Haida representatives from Masset and Tsimshian representatives in the Tsimshian community of Port Simpson (a.k.a. Lax Kw'alaams). Masset Haida chief Alfred Adams, Tsimshian ethnologist and chief William Beynon and Chief William Jeffrey were among its four founding members. It was modelled in spirit and structure on the Alaska Native Brotherhood.
Since its absorption of the Pacific Coast Native Fishermen's Organization and its primarily Kwakwaka'wakw membership in 1942, it became oriented more towards fishing rights.
In 1945, Andy Paull and chapters centered in Coast Salish communities in BC split off to form the North American Indian Brotherhood.
The formation of the Brotherhood in BC is recounted in North Vancouver filmmaker Marie Clements' 2017 musical documentary The Road Forward . [1]
The Haida are an Indigenous group who have traditionally occupied Haida Gwaii, an archipelago just off the coast of British Columbia, Canada, for at least 12,500 years.
Haida Gwaii, also known as the Queen Charlotte Islands, is an archipelago located between 55–125 km (34–78 mi) off the northern Pacific coast in the Canadian province of British Columbia. The islands are separated from the mainland to the east by the shallow Hecate Strait. Queen Charlotte Sound lies to the south, with Vancouver Island beyond. To the north, the disputed Dixon Entrance separates Haida Gwaii from the Alexander Archipelago in the U.S. state of Alaska.
The Tsimshian are an Indigenous people of the Pacific Northwest Coast of North America. Their communities are mostly in coastal British Columbia in Terrace and Prince Rupert, and Metlakatla, Alaska on Annette Island, the only reservation in Alaska.
Charles Marius Barbeau,, also known as C. Marius Barbeau, or more commonly simply Marius Barbeau, was a Canadian ethnographer and folklorist who is today considered a founder of Canadian anthropology. A Rhodes Scholar, he is best known for an early championing of Québecois folk culture, and for his exhaustive cataloguing of the social organization, narrative and musical traditions, and plastic arts of the Tsimshianic-speaking peoples in British Columbia, and other Northwest Coast peoples. He developed unconventional theories about the peopling of the Americas.
Gitxsan are an Indigenous people in Canada whose home territory comprises most of the area known as the Skeena Country in English. Gitksan territory encompasses approximately 35,000 km2 (14,000 sq mi) of land, from the basin of the upper Skeena River from about Legate Creek to the Skeena's headwaters and its surrounding tributaries. Part of the Tsimshianic language group, their culture is considered to be part of the civilization of the Indigenous peoples of the Pacific Northwest Coast, although their territory lies in the Interior rather than on the Coast. They were at one time also known as the Interior Tsimshian, a term which also included the Nisga'a, the Gitxsan's neighbours to the north. Their neighbours to the west are the Tsimshian while to the east the Wetʼsuwetʼen, an Athapaskan people, with whom they have a long and deep relationship and shared political and cultural community.
The Gitga'at are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and inhabit the village of Hartley Bay, British Columbia, the name of which in the Tsimshian language is Txałgiu. The name Gitga'ata in the Tsimshian language means "people of the cane". The Gitga'ata, along with the Kitasoo Tsimshians at Klemtu, B.C., are often classed as "Southern Tsimshian," their traditional language being the southern dialect of the Tsimshian language. Most Tsimshian-speakers in Hartley Bay today, however, speak the form of the language shared by villages to the north. Their band government is the Hartley Bay Indian Band, aka the Gitga'at First Nation.
The Kitkatla or Gitxaala are one of the oldest First Nations whose unceded territories are now occupied by the Canadian province of British Columbia, and inhabit a village, also called Kitkatla, on Dolphin Island, a small island just by Porcher Island off the coast of northern B.C. Because of their location, the Gitxaała have sometimes been called Porcher Island Indians. They were also, in the early contact period, called the Sebassa tribe, for their paramount chief at the time, Ts'ibasaa. The name Kitkatla derives from the name Gitxaała, from git- and kxaała, since they are the farthest from the mainland. Another name that inland-based neighbors use in reference to the Gitxaała is, 'Gitlaxmoon in recognition of their coastal presence on the islands and inlets of this rugged piece of coastline. Gitxaała don’t refer to themselves as Gitlaxmoon or as Ts’msyen.
Lax-Kwʼalaams, previously called Port Simpson until 1986, is an Indigenous village community in British Columbia, Canada, not far from the city of Prince Rupert. It is located on Port Simpson Indian Reserve No. 1, which is shared with other residential communities of the Tsimshian Nation. The Nine Allied Tribes are: Gilutsʼaaw, Ginadoiks, Ginaxangiik, Gispaxloʼots, Gitando, Gitlaan, Gitsʼiis, Gitwilgyoots, and Gitzaxłaał.
Metlakatla, British Columbia is a small community that is one of the seven Tsimshian village communities in British Columbia, Canada. It is situated at Metlakatla Pass near Prince Rupert, British Columbia. It is the one Tsimshian village in Canada that is not associated with one particular tribe or set of tribes out of the Tsimshian nation's 14 constituent tribes.
William Beynon (1888–1958) was a Canadian hereditary chief of the Tsimshian Nation and an oral historian; he served as ethnographer, translator, and linguistic consultant to many anthropologists who studied his people.
Marjorie Halpin was an American-Canadian anthropologist best known for her work on Northwest Coast art and culture, especially the Tsimshian and Gitksan peoples.
Thomas Crosby was an English Methodist missionary known for his work among the First Nations people of coastal British Columbia, Canada.
Wilson Duff was a Canadian archaeologist, cultural anthropologist, and museum curator.
Freda Diesing was a Haida woman of the Sadsugohilanes Clan, one of very few female carvers of Northwest Coast totem poles and a member of the Council of the Haida Nation of British Columbia, Canada. Her Haida name is Skil Kew Wat, meaning "magical little woman."
Northwest Coast art is the term commonly applied to a style of art created primarily by artists from Tlingit, Haida, Heiltsuk, Nuxalk, Tsimshian, Kwakwaka'wakw, Nuu-chah-nulth and other First Nations and Native American tribes of the Northwest Coast of North America, from pre-European-contact times up to the present.
The Indigenous peoples of the Pacific Northwest Coast are composed of many nations and tribal affiliations, each with distinctive cultural and political identities. They share certain beliefs, traditions and practices, such as the centrality of salmon as a resource and spiritual symbol, and many cultivation and subsistence practices. The term Northwest Coast or North West Coast is used in anthropology to refer to the groups of Indigenous people residing along the coast of what is now called British Columbia, Washington State, parts of Alaska, Oregon, and Northern California. The term Pacific Northwest is largely used in the American context.
The Lax Kw'alaams Band is a First Nations government at Lax Kw'alaams, formerly Port Simpson, close to Prince Rupert in British Columbia, Canada.
The following is an alphabetical list of topics related to Indigenous peoples in Canada, comprising the First Nations, Inuit and Métis peoples.
The 1862 Pacific Northwest smallpox epidemic was a smallpox outbreak that started in Victoria on Vancouver Island and spread among the indigenous peoples of the Pacific Northwest Coast and into the indigenous peoples of the Northwest Plateau, killing a large portion of natives from the Puget Sound region to Southeast Alaska. Two-thirds of British Columbia natives died—around 20,000 people. The death rate was highest in southeast Alaska and Haida Gwaii—over 70% among the Haida and 60% among the Tlingit. Almost all native nations along the coast, and many in the interior, were devastated, with a death rate of over 50% for the entire coast from Puget Sound to Sitka, Alaska, part of Russian America at the time. In some areas the native population fell by as much as 90%. The disease was controlled among colonists in 1862 but it continued to spread among natives through 1863.