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A diaspora is a population that is scattered across regions which are separate from its geographic place of origin. The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere.
A homeland is a place where a national or ethnic identity has formed. The definition can also mean simply one's country of birth. When used as a proper noun, the Homeland, as well as its equivalents in other languages, often has ethnic nationalist connotations. A homeland may also be referred to as a fatherland, a motherland, or a mother country, depending on the culture and language of the nationality in question.
Nationalism is an idea or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.
The Aryan race is a pseudoscientific historical race concept that emerged in the late-19th century to describe people who descend from the Proto-Indo-Europeans as a racial grouping. The terminology derives from the historical usage of Aryan, used by modern Indo-Iranians as an epithet of "noble". Anthropological, historical, and archaeological evidence does not support the validity of this concept.
Colonization is a process of establishing control over foreign territories or peoples for the purpose of exploitation and possibly settlement, setting up coloniality and often colonies, commonly pursued and maintained by colonialism.
A national myth is an inspiring narrative or anecdote about a nation's past. Such myths often serve as important national symbols and affirm a set of national values. A myth is a mixture of reality and fiction, and operates in a specific social and historical setting. Social myths structure national imaginaries. A national myth may take the form of a national epic, or it may be incorporated into a civil religion. A group of related myths about a nation may be referred to as the national mythos, from μῦθος, Greek for "myth".
The Migration Period, also known as the Barbarian Invasions, was a period in European history marked by large-scale migrations that saw the fall of the Western Roman Empire and subsequent settlement of its former territories by various tribes, and the establishment of the post-Roman kingdoms.
An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language, culture, common sets of ancestry, traditions, society, religion, history, or social treatment. The term ethnicity is often used interchangeably with the term nation, particularly in cases of ethnic nationalism.
Treaty ports were the port cities in China and Japan that were opened to foreign trade mainly by the unequal treaties forced upon them by Western powers, as well as cities in Korea opened up similarly by the Qing dynasty of China and the Empire of Japan.
In general, a rural area or a countryside is a geographic area that is located outside towns and cities. Typical rural areas have a low population density and small settlements. Agricultural areas and areas with forestry are typically described as rural, as well as other areas lacking substantial development. Different countries have varying definitions of rural for statistical and administrative purposes.
Productive forces, productive powers, or forces of production is a central idea in Marxism and historical materialism.
Historiography is the study of how history is written. One pervasive influence upon the writing of history has been nationalism, a set of beliefs about political legitimacy and cultural identity. Nationalism has provided a significant framework for historical writing in Europe and in those former colonies influenced by Europe since the nineteenth century. Typically official school textbooks are based on the nationalist model and focus on the emergence, trials and successes of the forces of nationalism.
Heimat is a German word translating to 'home' or 'homeland'. The word has connotations specific to German culture, German society and specifically German Romanticism, German nationalism, German statehood and regionalism so that it has no exact English equivalent. The word describes a state of belonging "the opposite of feeling alien," and its definition is not limited to a geographical place.
Racial nationalism is an ideology that advocates a racial definition of national identity. Racial nationalism seeks to preserve "racial purity" of a nation through policies such as banning race mixing and the immigration of other races. To create a justification for such policies, racial nationalism often promotes eugenics, and advocates political and legislative solutions based on eugenic and other racial theories.
Among scholars of nationalism, a number of types of nationalism have been presented. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along civic, ethnic, language, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism, but such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.
Indigenism can refer to several different ideologies that seek to promote the interests of indigenous peoples. The term is used differently by various scholars and activists, and can be used purely descriptively or carry political connotations. There are a range of ways to define Indigenous identity, including political, legal, cultural, and geographic distinctions. Indigenism can be in some cases seen as ethnic nationalism.
An ancestral home is the place of origin of one's extended family, particularly the home owned and preserved by the same family for several generations. The term can refer to an individual house or estate, or to a broader geographic area such as a town, a region, or an entire country. An ancestral home may be a physical place, part of a series of places that one associates with state, nation or region. In the latter cases, the phrase ancestral homeland might be used. In particular, the concept of a diaspora requires the concept of an ancestral home from which the diaspora emanates. However, it is also possible that "[t]he family living in an ancestral home is surrounded by visible, physical symbols of family continuity and solidarity".
The Malay world or Malay realm is a concept or an expression that has been used by different authors and groups over time to denote several different notions, derived from varied interpretations of 'Malay' either as an ethnic group, as a racial category, as a linguistic group or as a cultural group. The use of the term Malay in much of the conceptualisation is largely based on the prevalent Malay cultural influence, manifested in particular through the spread of the Malay language in Southeast Asia as observed by different colonial powers during the Age of Discovery and spread of Islam. The term remains highly controversial in Indonesia and outside the Malay-speaking areas, because it is considered politically charged and irredentist rather than purely cultural.
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have. Modernisation theory attempts to identify the social variables that contribute to social progress and development of societies, and seeks to explain the process of social evolution. Modernisation theory is subject to criticism originating among socialists and free-market ideologies, world-systems theorists, globalisation theorists and dependency theorists among others. Modernisation theory not only stresses the process of change, but also the responses to that change. It also looks at internal dynamics while referring to social and cultural structures and the adaptation of new technologies.
The perpetual foreigner, forever foreigner, or perpetual other stereotype is a racist or xenophobic form of nativism in which naturalized and even native-born citizens are perceived by some members of society as foreign because they belong to a minority ethnic or racial group. When citizenship has been granted and yet the group of people is persistently viewed as foreign, the term alien citizen has been also used to in some scholarship describe these groups.
References
- ↑ Bryna Goodman Native Place, City, and Nation 1995 "This book explores the role of native place associations in the development of modern Chinese urban society and the role of native-place identity in the development of urban nationalism."
- ↑ Peter Blickle Heimat: A Critical Theory of the German Idea of Homeland 2004 Page 27 "Romantic writers had already noted the sense of Entzweiung ( separation ) from nature in modern consciousness and had ... Not surprisingly, then, in light of Giddens's and Habermas's theories, Heimat in the modern age becomes an ."
- ↑ Anand Giridharadas India Calling 2011 page 14 "The most mystical new concept, though, was “native place,” which I eventually discovered was the village where my ancestors had most recently milked cows, even if “recent” meant the year 1500."
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