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The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering is a 2000 book by Norman Finkelstein, in which the author argues that the American Jewish establishment exploits the memory of the Nazi Holocaust for political and financial gain, as well as to further the interests of Israel. According to Finkelstein, this "Holocaust industry" has corrupted Jewish culture and the authentic memory of the Holocaust.
Willis Allison Carto was an American far-right political advocate. He described himself as a Jeffersonian and a populist, but was primarily known for his promotion of antisemitic conspiracy theories and Holocaust denial.
This is a selected bibliography and other resources for The Holocaust, including prominent primary sources, historical studies, notable survivor accounts and autobiographies, as well as other documentation and further hypotheses.
Bricha, also called the Bericha Movement, was the underground organized effort that helped Jewish Holocaust survivors escape post–World War II Europe to the British Mandate for Palestine in violation of the White Paper of 1939. It ended when Israel declared independence and annulled the White Paper.
Föhrenwald was one of the largest displaced persons camps in post-World War II Europe and the last to close, in 1957. It was located in the section now known as Waldram in Wolfratshausen in Bavaria, Germany.
Sh'erit ha-Pletah is the name of an organization formed by Jewish Holocaust survivors living in Displaced Persons (DP) camps, assigned with acting on their behalf with the Allied authorities. The organization was active between 27 May 1945 and 1950-51, when it dissolved itself.
The Conference on Jewish Material Claims Against Germany, or Claims Conference, represents the world's Jews in negotiating for compensation and restitution for victims of Nazi persecution and their heirs. The Claims Conference administers compensation funds, recovers unclaimed Jewish property, and allocates funds to institutions that provide social welfare services to Holocaust survivors and preserve the memory and lessons of the Holocaust. Julius Berman has led the organization as chairman of the board, and currently president, as of 2020.
Richard Conrad Lukas is an American historian and author of books and articles on military, diplomatic, Polish, and Polish-American history. He specializes in the history of Poland during World War II.
Holocaust survivors are people who survived the Holocaust, defined as the persecution and attempted annihilation of the Jews by Nazi Germany and its allies before and during World War II in Europe and North Africa. There is no universally accepted definition of the term, and it has been applied variously to Jews who survived the war in German-occupied Europe or other Axis territories, as well as to those who fled to Allied and neutral countries before or during the war. In some cases, non-Jews who also experienced collective persecution under the Nazi regime are also considered Holocaust survivors. The definition has evolved over time.
The Holocaust had a deep effect on society both in Europe and the rest of the world, and today its consequences are still being felt, both by children and adults whose ancestors were victims of this genocide.
Alexander Donat, also Aleksander Donat in Polish, was a Holocaust survivor imprisoned at the Warsaw Ghetto and several Nazi concentration camps during the occupation of Poland by Nazi Germany in World War II. After the war, Donat, a chemist by training and journalist by profession, emigrated with his family to the United States, settling in New York City. As an eye witness to the Holocaust in Poland, he went on to write about his wartime experiences, collect documents, and publish the narratives of others.
Anti-Jewish violence in Poland from 1944 to 1946 preceded and followed the end of World War II in Europe and influenced the postwar history of the Jews as well as Polish-Jewish relations. It occurred amid a period of violence and anarchy across the country, caused by lawlessness and anti-communist resistance against the Soviet-backed communist takeover of Poland. The estimated number of Jewish victims varies and ranges up to 2,000. Jews constituted between 2% and 3% of the total number of victims of postwar violence in the country, including the Polish Jews who managed to escape the Holocaust on territories of Poland annexed by the Soviet Union, and returned after the border changes imposed by the Allies at the Yalta Conference. The incidents ranged from individual attacks to pogroms.
The anti-Jewish violence in Central and Eastern Europe following the retreat of Nazi German occupational forces and the arrival of the Soviet Red Army – during the latter stages of World War II – was linked in part to postwar anarchy and economic chaos exacerbated by the Stalinist policies imposed across the territories of expanded Soviet republics and new satellite countries. The anti-semitic attacks had become frequent in Soviet towns ravaged by war; at the marketplaces, in depleted stores, in schools, and even at state enterprises. Protest letters were sent to Moscow from numerous Russian, Ukrainian and Belarusian towns by the Jewish Anti-Fascist Committee involved in documenting the Holocaust.
Holocaust tourism is round-trip travel to destinations connected with the extermination of Jews during the Holocaust in World War II, including visits to sites of Jewish martyrology such as former Nazi death camps and concentration camps turned into state museums. It belongs to a category of the so-called 'roots tourism' usually across parts of Central Europe, or, more generally, the Western-style dark tourism to sites of death and disaster.
"Like sheep to the slaughter" is a phrase which refers to the idea that Jews went passively to their deaths during the Holocaust. It derives from a similar phrase in the Hebrew Bible which positively depicts martyrdom in both the Jewish and Christian religious traditions. Opposition to the phrase became associated with Jewish nationalism due to its use in Josippon and by Jewish self-defense groups after the 1903 Kishinev pogrom. During the Holocaust, Abba Kovner and other Jewish resistance leaders used the phrase to exhort Jews to fight back. In postwar Israel, some demonized Holocaust survivors as having gone "like sheep to the slaughter" while armed resistance was glorified. The phrase was taken to mean that Jews had not tried to save their own lives, and consequently were partly responsible for their own suffering and death. This myth, which has become less prominent over time, is frequently criticized by historians, theologians, and survivors as a form of victim blaming.
Romek “Robbie” Waisman is a Polish-Canadian educator and active member of the Holocaust survivor community in Canada. In 1944, he was interned at the Buchenwald concentration camp and forged strong relationships with the other children imprisoned there. After the war, he briefly lived in France, where he studied and came to terms with his new life as a war orphan.
"Never again" is a phrase or slogan which is associated with the Holocaust and other genocides. The phrase may originate from a 1927 poem by Yitzhak Lamdan which stated "Never again shall Masada fall!" In the context of genocide, the slogan was used by liberated prisoners at Buchenwald concentration camp to express anti-fascist sentiment. The exact meaning of the phrase is debated, including whether it should be used as a particularistic command to avert a second Holocaust of Jews or whether it is a universalist injunction to prevent all forms of genocide. It was adopted as a slogan by Meir Kahane's Jewish Defense League.
Shimon Redlich is an Israeli historian and Holocaust survivor, born in Brzezany.
References
- ↑ Cohen, Beth B. (2006-12-08). Case Closed: Holocaust Survivors in Postwar America. Rutgers University Press. ISBN 9780813541303.
- ↑ Stein, Arlene (2014-08-04). Reluctant Witnesses: Survivors, Their Children, and the Rise of Holocaust Consciousness. Oxford University Press. ISBN 9780199381920.