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Kāhuna is a Hawaiian word, defined as a respected person who has moral authority in society; a "priest, sorcerer, magician, wizard, minister, expert in any profession ".
In Māori mythology, Matuku-tangotango (Matuku) is an ogre who kills Wahieroa the son of Tāwhaki. In some versions, Matuku lives in a cave called Putawarenuku. Rātā, the son of Wahieroa, sets off to avenge his murdered father, and arrives at last at Matuku's village. He hears from Matuku's servant that at the new moon his master can be killed at the pool where he washes his face and hair. When the new moon has come, Rātā waits until the ogre comes out of his cave and is leaning over with his head in the pool. He grabs him by the hair and kills him. Rātā then sets off to rescue his father's bones from the Ponaturi. A South Island version names the islands where Matuku lives as Puorunuku and Puororangi and also states that Rātā nooses Matuku as he comes out of his lair to perform certain rituals.
Kuini Liliha was a High Chiefess (aliʻi) and noblewoman who served the Kingdom of Hawaii as royal governor of Oʻahu island. She administered the island from 1829 to 1831 following the death of her husband Boki.
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Miriam Auhea Kalani Kui Kawakiu o Kekāuluohi Kealiʻiuhiwaihanau o Kalani Makahonua Ahilapalapa Kai Wikapu o Kaleilei a Kalakua also known as Kaʻahumanu III, was Kuhina Nui of the Kingdom of Hawaii, a queen consort of both King Kamehameha I and Kamehameha II, and mother of another king. In Hawaiian, her name Kekāuluohi means the vine growing with shoots. She adopted her secondary name Auhea, meaning Where, oh where, in memory of the death of Kamehameha I.
In Māori mythology, accounts vary somewhat as to the ancestry of Rātā. Usually he is a grandson of Tāwhaki and son of Wahieroa. Wahieroa is treacherously killed by Matuku-tangotango, an ogre. Rātā sets out to avenge the murder, travelling to the home of Matuku, where a servant of the ogre tells him that Matuku comes out to devour people each new moon, and that he can be killed at the pool where he washes his face and hair. Rātā waits till the ogre comes out and is leaning over with his head in the pool. He grabs him by the hair and kills him. Matuku's bones are used to make spears for hunting birds.
In the Tuamotu islands, the telling of the full cycle of the legend of Rata takes several evenings to tell.
Rata, in Tahitian mythology, is said to have become king of Tahiti when his uncle, king Tumu-nui, and his father Vahieroa are swallowed by a great clam while they are on their way to Pitcairn. When he reaches adulthood, Rata plans to avenge his father. As in the Tuamotuan version, Rata identifies a tree to build his canoe, but it is protected by forest elves. After he captures them they build it for him in a single night. While en route for Pitcairn, Rata and his crew are sucked down into the same clam, but they use their spears to cut the monster open. They rescue the remains of Rata's father and uncle and bury them back in Tahiti. After recovering from their adventure, Rata sets out for further adventures. See also Aremata-Popoa and Aremata-Rorua.
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References
- ↑ "ʻAoʻao 262". Ulukau: The Hawaiian Electronic Library . Retrieved 2020-07-25.
- ↑ "Page 270". Ulukau: The Hawaiian Electronic Library . Retrieved 2020-07-25.
- ↑ "The Rarotongan Version of the Story of Rata". Journal of the Polynesian Society . Auckland. 19.
- ↑ "Polynesian myth of Rata". Archive for Research in Archetypal Symbolism . Retrieved 2020-07-25.
- ↑ "A South Pacific Island Legend". The Gazette (Pennsylvania). 22 June 1892. Retrieved 24 July 2020– via Newspapers.com.