Niasse

Last updated

The Niasse, along with the Kumpo and the Samay, are three traditional masked figures in the religion of the Jola people, living in the Casamance (Senegal) and in Gambia.

They play a central role in the social life of the traditional village. Multiple times in the course of the year, e.g. during the Journées culturelles, a folk festival in the village is organized.

All three figures are masked dancers. The kumpo is completely covered with palm leaves and is considered to be a ghost. Between the niasse and the samay, which are more people-like, there are fewer differences. The type of dance is a bit different; other differences are:

AttributeSamayNiasseKumpo
ArmOne single armTwo armsCompletely covered with palm leaves
HornsHas two horns on the headDoes not have hornsNo horn
StickHas one long stick in his handEquipped with two short sticksOne long stick on the head

Related Research Articles

<span class="mw-page-title-main">The Gambia</span> Country in West Africa

The Gambia, officially the Republic of The Gambia, is a country in West Africa. It is the smallest country within mainland Africa and is surrounded by Senegal, except for its western coast on the Atlantic Ocean. The Gambia is situated on both sides of the lower reaches of the Gambia River, the nation's namesake, which flows through the centre of the Gambia and empties into the Atlantic Ocean, thus the long shape of the country. It has an area of 10,689 square kilometres (4,127 sq mi) with a population of 1,857,181 as of the April 2013 census. Banjul is the Gambian capital and the country's largest metropolitan area. The largest cities are Serekunda and Brikama.

<span class="mw-page-title-main">Serer-Ndut people</span>

The Serer-Ndut or Ndut also spelt are an ethnic group in Senegal numbering 38600. They are part of the Serer people who collectively make up the third largest ethnic group in Senegal. The Serer-Ndut live mostly in central Senegal in the district of Mont-Roland, northwest of the city of ancient Thiès.

The Senegambia is, in the narrow sense, a historical name for a geographical region in West Africa, which lies between the Senegal River in the north and the Gambia River in the south. However, there are also text sources which state that Senegambia is understood in a broader sense and equated with the term the Western region. This refers to the coastal areas between Senegal and Sierra Leone, where the inland border in the east was not further defined.

<span class="mw-page-title-main">Flag of Senegal</span> National flag

The flag of Senegal is a tricolour consisting of three vertical green, yellow and red bands charged with a five-pointed green star at the centre. Adopted in 1960 to replace the flag of the Mali Federation, it has been the flag of the Republic of Senegal since the country gained independence that year. The present and previous flags were inspired by French Tricolour, which flew over Senegal until 1960.

<span class="mw-page-title-main">Music of the Gambia</span>

The music of the Gambia is closely linked musically with that of its neighbor, Senegal, which surrounds its inland frontiers completely. Among its prominent musicians is Foday Musa Suso. Mbalax is a widely known popular dance music of the Gambia and neighbouring Senegal. It fuses popular Western music and dance, with sabar, the traditional drumming and dance music of the Wolof and Serer people.

<i>Topeng</i> dance Indonesian traditional dance

Topeng is a dramatic form of Indonesian dance in which one or more mask-wearing, ornately costumed performers interpret traditional narratives concerning fabled kings, heroes and myths, accompanied by gamelan or other traditional music instruments.

<span class="mw-page-title-main">Wolof people</span> West African ethnic group

The Wolof people are a West African ethnic group found in northwestern Senegal, the Gambia, and southwestern coastal Mauritania. In Senegal, the Wolof are the largest ethnic group (~43.3%), while elsewhere they are a minority. They refer to themselves as Wolof and speak the Wolof language, in the West Atlantic branch of the Niger–Congo family of languages.

<span class="mw-page-title-main">Islam in Senegal</span> Religion in Senegal

Islam is the predominant religion in Senegal. 97 percent of the country's population is estimated to be Muslim. Islam has had a presence in Senegal since the 11th century. Sufi brotherhoods expanded with French colonization, as people turned to religious authority rather than the colonial administration. The main Sufi orders are the Tijaniyyah, the Muridiyyah or Mourides, and to a lesser extent, the pan-Islamic Qadiriyyah and the smaller Layene order. Approximately 1% are Shiites and <1% are Ahmadiyya Muslims.

<span class="mw-page-title-main">Jola people</span>

The Jola or Diola are an ethnic group found in Senegal, the Gambia, and Guinea-Bissau. Most Jola live in small villages scattered throughout Senegal, especially in the Lower Casamance region. The main dialect of the Jola language, Fogni, is one of the six national languages of Senegal.

The Serer people are a West African ethnoreligious group. They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese population. They are also found in northern Gambia and southern Mauritania.

The Serer-Laalaa or Laalaa are part of the Serer ethnic group of Senegambia. They live in Laa, the Léhar Region, which comprises eighteen villages north of Thies and whose inhabitants are Serer-Laalaa. Although the people are ethnically Serer, their language Laalaa is not a dialect of the Serer-Sine language, but—like Saafi, Noon, Ndut and Palor, one of the Cangin languages.

The Serer-Noon also called Noon are an ethnic people who occupy western Senegal. They are part of the Serer people though they do not speak the Serer-Sine language natively.

<span class="mw-page-title-main">Bagaya</span> Village in Ziguinchor Region, Senegal

Bagaya is a settlement in Senegal in the department Bignona, in the region Ziguinchor Region, in the Casamance area. Bagaya belongs to the rural community of Balinghore in the arrondissement of Tendouck. It is located on the road from Bignona to Elana between Mandégane and Diatock.

<span class="mw-page-title-main">Samay (mythology)</span>

The Kumpo, the Samay, and the Niasse are three traditional figures in the mythology of the Diola in the Casamance (Senegal) and Gambia.

<span class="mw-page-title-main">Kumpo</span> Mythical figure of the Diola people of West Africa

The Kumpo, the Samay, and the Niasse are three traditional figures in the mythology of the Diola people in the Casamance (Senegal) and in Gambia.

<span class="mw-page-title-main">Serer prehistory</span>

The prehistoric and ancient history of the Serer people of modern-day Senegambia has been extensively studied and documented over the years. Much of it comes from archaeological discoveries and Serer tradition rooted in the Serer religion.

The Palors also known as Serer-Palor, among other names, are an ethnic group found in Senegal around the west central, west southwest of Thiès. They are a sub-group of the Serer ethnic group found in Senegal, the Gambia and Mauritania. Although ethnically Serers, they do not speak the Serer language but one of the Cangin languages. Their language is Palor.

Religion and beliefs occupy an important place in the daily life of the nation of Senegal. Many denominations of the religion of Islam are represented. Christians represent 5%. Traditional beliefs are officially practiced by 1% of the population, particularly Serer, but members of other religions also often partake in traditional practices.

Tamsier Joof Aviance or Tamsier Aviance is a British dancer, choreographer, actor, model, entrepreneur, radio presenter, and author. He took the name "Aviance" after joining the House of Aviance — one of the legendary vogue-ball houses in the United States. As well as appearing in several musicals, and as stage backing dancer for Mary Kiani, Take That and Janet Jackson, he was also known within the London voguing scene during the 1990s and is among the original London vogue dancers of that era.

<span class="mw-page-title-main">Binou (Dogon religion)</span>

The Binou is a Dogon totemic, religious order and secret ceremonial practice which venerates the immortal ancestors. It can also mean a water serpent or protector of a family or clan in Dogon. It is one of the four tenets of Dogon religion—an African spirituality among the Dogon people of Mali. Although the Dogons' "Society of the Masks" is more well known, due in part to Dogon mask–dance culture which attracts huge tourism, it is only one aspect of Dogon religion, which apart from the worship of the Creator God Amma, a rather distant and abstract deity in the Dogon world-view, is above all made up of ancestor veneration. The Binou serves as one of the four aspects of Dogon religion's ancestor veneration. Other than the Binou and the worship of Amma, the other three aspects of the religion includes the veneration of Lebe, which pertains to an immortal ancestor (Lebe) who suffered a temporary death in Dogon primordial time but was resurrected by the Nommo; the veneration of souls; and lastly, the Society of the Masks, which relates to dead ancestors in general. These myths are in oral form—known to us in a secret language. They form the framework of Dogon's religious knowledge, and are the fixed Dogon's sources relating to the creation of the universe; the invention of fire, speech and culture.