Nikky-Guninder Kaur Singh

Last updated
Singh, Nikky-Guninder Kaur (1992). "The Myth of the Founder: The Janamsākhīs and Sikh Tradition". History of Religions. 31 (4): 329–343. doi:10.1086/463291. ISSN   0018-2710. JSTOR   1062798. S2CID   161226516.
  • Singh, Nikky-Guninder Kaur (1992). "The Sikh Bridal Symbol: An Epiphany of Interconnections". Journal of Feminist Studies in Religion. 8 (2): 41–64. ISSN   8755-4178. JSTOR   25002180.
  • Singh, Nikky-Guninder Kaur (2000). "Why Did I Not Light the Fire? The Refeminization of Ritual in Sikhism". Journal of Feminist Studies in Religion. 16 (1): 63–85. ISSN   8755-4178. JSTOR   25002376.
  • Kaur Singh, Nikky-Guninder (2004). "Sacred Fabric and Sacred Stitches: The Underwear of the Khalsa". History of Religions. 43 (4): 284–302. doi:10.1086/426737. ISSN   0018-2710. JSTOR   10.1086/426737. S2CID   224807538.
  • Kaur Singh, Nikky-Guninder (May 2008). "Re-Imagining the Divine in Sikhism". Feminist Theology. 16 (3): 332–349. doi:10.1177/0966735008091398. ISSN   0966-7350. S2CID   220710438.
  • Books

    Related Research Articles

    <span class="mw-page-title-main">Sikhism</span> Religion originating in Punjab, India

    Sikhism, also known as Sikhi, is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30 million adherents, known as Sikhs.

    <span class="mw-page-title-main">Religious art</span> Art with religious subjects

    Religious art is a visual representation of religious ideologies and their relationship with humans. Sacred art directly relates to religious art in the sense that its purpose is for worship and religious practices. According to one set of definitions, artworks that are inspired by religion but are not considered traditionally sacred remain under the umbrella term of religious art, but not sacred art.

    <span class="mw-page-title-main">Guru Granth Sahib</span> Primary scripture of Sikhism

    The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.

    <span class="mw-page-title-main">Guru Amar Das</span> Third Sikh guru from 1552 to 1574

    Guru Amar Das, sometimes spelled as Guru Amardas, was the third of the Ten Gurus of Sikhism and became Sikh Guru on 26 March 1552 at age 73.

    <i>Khalsa</i> Sikh community and special group

    The term Khalsa refers to both a community that follows Sikhism as its religion, as well as a special group of initiated Sikhs. The Khalsa tradition was initiated in 1699 by the Tenth Guru of Sikhism, Guru Gobind Singh. Its formation was a key event in the history of Sikhism. The founding of Khalsa is celebrated by Sikhs during the festival of Vaisakhi.

    The following outline is provides an overview of Sikhism, or Sikhi.

    <span class="mw-page-title-main">Kaur</span> Surname of Sikh women

    Kaur, sometimes spelled as Kour, is a surname or a part of a personal name primarily used by the Sikh and some Hindu women of the Punjab region. It is also sometimes translated as 'lioness', not because this meaning is etymologically derived from the name, but as a parallel to the Sikh male name Singh, which means 'lion'.

    <span class="mw-page-title-main">Sikh gurus</span> Spiritual leaders of Sikhism

    The Sikh gurus are the spiritual masters of Sikhism, who established the religion over the course of about two and a half centuries, beginning in 1469. The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. The guruship was also passed onto the Guru Panth, consisting of the Khalsa, however this means of guruship went into decline following to rise of Maharaja Ranjit Singh.

    <span class="mw-page-title-main">Joti Jot</span> Sikh term referring to the physical death of a person

    Joti Jot, alternatively transliterated as Jyoti Jot, is a phrase used in Sikhism to describe the physical passing (death) of the Sikh gurus and other spiritually liberated (mukt) individuals. The Sikh gurus and the Sikh scriptures teach that if someone is immortal, when they leave this existence they have not died but rather they have rejoined with God, as someone who is an immortal cannot die. This special condition is given the word Joti Jot.

    The principles of Sikhism state that women have the same souls as men and thus possess an equal right to cultivate their spirituality with equal chances of achieving salvation. Women participate in all Sikh religious, cultural, social, and secular activities including lead religious congregations, take part in the Akhand Path, perform Kirtan, perform Gatka and work as a Granthis.

    <span class="mw-page-title-main">Janamsakhis</span> Sikh hagiographies of Guru Nanak

    Janamsakhis are hagiographies of Guru Nanak, the founder of Sikhism, based on oral tradition reporting his actions and sayings. The first janamsakhi was written about 50 and 80 years after his death. Many more were written in the 17th and 18th century.

    <span class="mw-page-title-main">Vir Singh (writer)</span> Indian writer and poet

    Vir Singh was a Sikh poet, scholar and theologist of the Sikh revival movement, playing an important part in the renewal of Punjabi literary tradition. Singh's contributions were so important and influential that he became canonized as Bhai, an honorific often given to those who could be considered a saint of the Sikh faith.

    <span class="mw-page-title-main">Kangha</span> Small comb and article of faith for Sikhs

    A kangha is a small wooden comb that Sikhs usually use twice a day and part of the Five Ks. It is supposed to be kept with the hair at all times. Combs help to clean the hair, and are a symbol of cleanliness. Combing their hair reminds Sikhs that their lives should be tidy and organised. The kangha makes the uncut hair neat and keeps away tangles. Kanghas were traditionally made of wood, but many modern Sikhs employ ones made of plastic.

    <span class="mw-page-title-main">Nanakpanthi</span> Religious community in Pakistan and India

    Nanakpanthi, also known as Nanakshahi, is a syncretist movement which follows Guru Nanak (1469–1539), the founder of Sikhism, but without necessarily formally identifying as being Sikh in terms of religious affiliation, as it's the case with numerous Punjabi Hindus and Sindhi Hindus. "Nanakpanthi" as a term is often used to refer to non-Khalsa Sikhs, some of whom may belong to Udasi orders but others are affiliated with other heterodoxical, non-Khalsa sects. In the broadest sense of the term, it simply refers to a follower of Guru Nanak's teachings and practices.

    <span class="mw-page-title-main">Mata Bhani</span> Daughter of Guru Amar Das and wife of Guru Ram Das

    Bibi Bhani, also known as Mata Bhani, was the daughter of Guru Amar Das, the third Sikh Guru. She played a central role in the history of Sikhism and is one of the four consorts bestowed with the title of Guru-Mahal.

    The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion. Sikhism is the only religion that originated in the Punjab region with all other religions coming from outside Punjab. All the Sikh gurus, many saints, and many of the martyrs in Sikh history were from Punjab and from the Punjabi people. Punjabi culture and Sikhism are mistakenly considered inseparably intertwined. "Sikh" properly refers to adherents of Sikhism as a religion, strictly not an ethnic group. However, because Sikhism has seldom sought converts, most Sikhs share strong ethno-religious ties, therefore it is a common stereotype that all Sikhs share the same ethnicity. Many countries, such as the U.K., therefore misconcievingly recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikhs included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".

    <span class="mw-page-title-main">Guru Nanak</span> Founder and first guru of Sikhism (1469–1539)

    Gurū Nānak, also known as Bābā Nānak, was an Indian spiritual teacher, mystic and poet, who is regarded as the founder of Sikhism and is the first of the ten Sikh gurus.

    <span class="mw-page-title-main">Harbans Singh</span>

    Harbans Singh was an educationist, administrator, scholar and the editor-in-chief of the Encyclopaedia of Sikhism. He was respected for his contributions to Sikh scholarship and Punjabi literary studies and had a vital and pervasive influence in the field of religious studies, with special reference to Sikhism.

    <span class="mw-page-title-main">Rama in Sikhism</span> Depiction of Rama in Sikhism

    Rama, known as Ram Avatar or Raja Ram, is considered an important figure in Sikhism, due to his inclusion as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in the Dasam Granth traditionally and historically attributed to Guru Gobind Singh. The discussion of Rama and Krishna is the most extensive in this section of the secondary Sikh scripture. The composition is martial, stating that the avatar of Vishnu appears in the world to restore good and defeat evil, but asserts that these avatars are not God, but agents of the God. God is beyond birth and death. The famous Savaiya and Dohra from the Rehras Sahib, read daily by devout Sikhs, comes from Ram Avatar Bani. However, it is not to be confused with Sikhs believing or worshipping Raja Ram or Krishan. It is clear from Guru Gobind Singh's verses in Chaupai Sahib, a part of Sikh Nitnem, or daily prayer.

    <span class="mw-page-title-main">Mata Sulakhni</span> Wife of Guru Nanak

    Sulakhni (1473–1545), also known as Choni and often referred as Mata Sulakhni, was the wife of Guru Nanak, the founder of Sikhism.

    References

    1. 1 2 3 4 "Flesh and Spirit". www.news.colby.edu. 12 June 2023. Retrieved 2 January 2024.
    2. "Dr. Nikky-Guninder Kaur Singh - Canada-India Centre". carleton.ca. Canada-India Centre. Archived from the original on 2 January 2024. Retrieved 1 January 2024.
    3. 1 2 "Prof. Nikky Guninder Kaur Singh ~ Fellowship Awarded". SikhNet. 18 March 2016. Archived from the original on 6 January 2024. Retrieved 2 January 2024.
    4. 1 2 "Nikky Singh". www.colby.edu. Archived from the original on 19 December 2023. Retrieved 2 January 2024.
    5. "Faculty Research Spotlight: Professor Nikky Singh's The First Sikh". www.cah.colby.edu. Colby. 3 August 2020. Retrieved 6 January 2024.
    6. Repstad, Pål; Furseth, Inger (2013). "11. Religion and gender". An Introduction to the Sociology of Religion: Classical and Contemporary Perspectives. Aldershot: Ashgate Publishing, Ltd. p. 183. ISBN   978-0-7546-5653-1.
    7. Majhail, Harjinder Singh (September 2022). The construction of complex and dynamic Sikh identity in contemporary fiction in English (PDF). University of Derby.
    8. Mandair, Arvind-Pal S.; Shackle, Christopher; Singh, Gurharpal (2013). "Contributors". Sikh Religion, Culture and Ethnicity. Abingdon, Oxon: Routledge. p. viii. ISBN   978-0-700-71389-9.
    9. Nesbitt, Eleanor M. (2016). "7. Attitudes to caste, gender, and other faiths". Sikhism: A Very Short Introduction (2nd ed.). Oxford University Press. pp. 103–105. ISBN   978-0-19-874557-0.
    10. Ruprai, Sharanpal Kaur (August 2013). Being Sikh, Being Women: Negotiating Religion and Gender in South Asian Women's Cultural Productions (PDF). Toronto: York University. Dissertation submitted to the Faculty of graduate studies in partial fulfillment of the requirements for the degree of doctor of philosophy
    11. 1 2 3 Jhutti Johal, Jagbir (2011). "2. Sikhism and women". Sikhism Today. London: A&C Black. pp. 41–45. ISBN   978-1-84706-272-7.
    12. Axel, Brian Keith (2001). "Introduction. Promise and threat". The Nation's Tortured Body: Violence, Representation, and the Formation of a Sikh "diaspora". Duke University Press. p. 36. ISBN   978-0-8223-2615-1.
    13. Clary, Randi Lynn. "'Sikhing' a husband: Bridal imagery and gender in Sikh scripture." (2003) Master’s Thesis, Rice University. https://hdl.handle.net/1911/17645, p. 58
    14. Warne, Nathaniel A. (2016). Emotions and Religious Dynamics. Routledge. p. 36. ISBN   978-1-317-14455-7.
    15. Jakobsh, Doris R. (2021). "1. Introduction to the special issue; exploring gender and Sikh traditions". In Jakobsh, Doris R. (ed.). Exploring Gender and Sikh Traditions. Basil: MDPI. ISBN   978-3-0365-1190-0.
    16. Fenech, Louis E. (2014). "2. The evolution of the Sikh community". In Singh, Pashaura; Fenech, Louis E. (eds.). The Oxford Handbook of Sikh Studies. Oxford University Press. p. 40. ISBN   978-0-19-969930-8.
    17. Mann, J. S. (2015). Review Of Doris R. Jakobsh 'Relocating Gender In Sikh History'. University of British Columbia. pp. 4–6.
    18. Thursby, Gene R. (2013). "Review of Sikhism: An Introduction" . International Journal of Hindu Studies. 17 (1): 120–123. ISSN   1022-4556. JSTOR   24713573.
    19. Hunt, Stephen (2017). "Preface". Religions of the East. Routledge. p. 25. ISBN   978-1-351-90475-9.
    20. 1 2 Singh, Jaspal Kaur (November 2019). "Negotiating Ambivalent Gender Spaces for Collective and Individual Empowerment: Sikh Women's Life Writing in the Diaspora". Religions. 10 (11): 598. doi: 10.3390/rel10110598 . ISSN   2077-1444.
    21. "Nikky-Guninder Kur's 'Janamsakhi' gives a peek into rich Sikh art". The Tribune. Retrieved 2 January 2024.
    22. Boivin, Michel (2024). "4. Khwaja Khizr in iconographic translation: the changing visual idiom of a complex figure from South Asia". In Boivin, Michel; Pénicaud, Manoël (eds.). Inter-religious Practices and Saint Veneration in the Muslim World: Khidr/Khizr from the Middle East to South Asia. Abingdon: Routledge. p. 89. ISBN   978-1-032-47864-7.
    23. "California city honors Waterville resident, Colby professor". Kennebec Journal and Morning Sentinel. 6 April 2022. Retrieved 2 January 2024.
    Nikky-Guninder Kaur Singh
    Born
    India
    Parent Harbans Singh (father)
    Academic background
    Education