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Gharib Niwaz was the most illustrious ruler of the Manipur Kingdom, ruling from c. 1709 until his death in 1751. He introduced Hinduism as the state religion of his kingdom (1717) and changed the name of the kingdom from "Kangleipaak" to the Sanskrit Manipur (1724). He changed his royal name from his birth name Pamheipa to the Persianate "Gharib Niwaz". During most of his reign he was engaged in warfare against the weakened Burmese Toungoo Dynasty.
Charairongba - Old manipuri "Chalai-Longpa" also known as "Eningthou Ningthem Charairongba" was the Meitei king and the ruler of Kangleipak from 1697 to 1709.
Mantri Ananda Shai was royal uncle to Ching-Thang Khomba of Manipur. He was the son of Pamheiba and brother to the usurper Chitsai. He started the Heigru Hidongba festival with his nephew Ching-Thang Khomba.
Ningthou Ching-Thang Khomba (1748–1799) was a Meitei monarch of the 18th century CE. He is known for having invented the Manipuri Raas Leela dance, with his daughter Shija Lailoibi playing the role of Radha at the first performance and is a popular figure in Manipur. He is also credited with spreading Vaishnavism in Manipur State after his grandfather Pamheiba made Hinduism the official religion and for creating a unified Manipur. Much of his history is mythologized.
Samjai Khurai-Lakpa was a Meitei royal. He was the son of Pamheiba and father of Bhagya Chandra. He was assassinated by his brother Chitsai in 1751 C.E.
Debindro Singh or Devendra Singh or Devendrajit Singh or Debendra Singh was a Manipuri King who ruled in 1850 for a period of only three months at the age of forty-seven. He ended the custom of paying bribes to chiefs to gain land in Manipur. He was the successor to, and brother of Nara Singh, the regent of Gambhir Singh. He was given the title of Raja by the British, but he was unpopular. After only three months Chandrakirti Singh invaded Manipur while Devendra Singh fled to Cachar.
Huiyen Lallong is a traditional Meitei martial art form. It is one of the Indian martial arts, originating from Manipur. In the Meitei language, Huiyen means war while Lallong or Lanlong can mean net, knowledge or art. Huiyen Langlon consists of two main subforms: Thang-Ta and Sarit Sarak. The primary weapons of Huiyen Lallong are the Thang (sword) and Ta (spear). The spear can be used in its non-missile form while up close, or thrown from afar. Other weapons include the shield and the axe. Unarmed combat incorporates hand strikes, kicks, and grappling (Mukna). Because of Manipur's cultural similarity and geographical proximity with Myanmar, huyen langlon is closely related to Burmese bando and banshay.
Manipuri Vaishnavism, also known as Meitei Vaishnavism is a regional variant of Gaudiya Vaishnavism with a culture-forming role in the north-eastern Indian state of Manipur.
The Ningthouja dynasty, also known as Mangang dynasty, comprises the descendants of the kings of Manipur. Ningthouja literally means progeny of King. It has 125 extended families. It was apparently founded by King Nongdā Lāiren Pākhangba in 33 CE.
The Manipur Kingdom was an ancient kingdom at the India–Burma frontier. Historically, Manipur was an independent kingdom ruled by a Meitei dynasty. But it was also invaded and ruled over by Burmese kingdom at various point of time. It became a protectorate of the British East India Company from 1824, and a princely state of British Raj in 1891. It bordered Assam Province in the west and British Burma in the east, and in the 20th century covered an area of 22,327 square kilometres and contained 467 villages. The capital of the state was Imphal.
Hiyangthang is a town in Indian state of Manipur. It is best known for the Hiyangthang Lairembi Temple, a Meitei shrine dedicated to ancient Meitei goddess Irai Leima. It is located in Imphal West district.
Panthoibi, also known as Nongpok Leima, is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak. She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar.
Nongshaba is a lion god in Sanamahism and Meitei mythology. He is also regarded as a king of the gods. He is credited with producing light in the primordial universe and is regarded as the maker of the sun. He is worshipped by the people of both the Ningthouja clans as well as the Moirang clans. Nongshaba was worshipped by the people of Moirang clan as a lineage deity and regarded as the father of the god Thangching. He is the greatest of the Umang Lais but he made his only son Thangching the chief deity of Moirang.
The Hiyangthang Lairembi Temple is an ancient temple of Goddess Hiyangthang Lairembi of Meitei religion (Sanamahism). The sacred building is situated on the hilltop of Heibok Ching in the Hiyangthang, Manipur. Thousands of devotees thronged at the holy site during the festival time of Lai Haraoba of Sanamahism as well as Durga Puja of Hinduism.
Meitei inscriptions are Meitei language inscriptions cut into stone slabs. They are a major source of information about the ancient history of the Meitei people and the kingdom of Kangleipak. They are mainly found in the hills as well as the plains of present-day Manipur. They were written using either the Meitei script or the Bengali script.
Irai Leima is a goddess in Sanamahism, the indigenous religion of Manipur. She is the goddess and the divine female personification of water and aquatic life. She is the consort of Irai Ningthou. Both are regarded as the divine spirits of water bodies. She is also considered to be in charge of diseases.
Nongpok Ningthou, also known as the Sovereign of the East or King of the East, is a deity in Sanamahism, the indigenous religion of Manipur. He is the ruling guardian deity of the eastern direction. Legend says Nongpok Ningthou and his consort Panthoibi were united in the Nongmaiching Ching mountains. Later, they were worshipped as the civilization giving deities in Meitei religion.
King Khagemba, was a monarch from the Kingdom of Kangleipak. He also introduced a new form of polo and new apparel styles. Under his regime he focused on a new form of Manipur and built many markets in different places like the Ema market. During his regime many Chinese workers built bridges and walls.The present-day Kangla gate was also built by captured Chinese workers who taught the Manipuris how to make bricks. He was called "The conqueror of the Chinese" or "Khagemba"(khage-Chinese and ngamba-win over) after defeating the Chinese at the northern border of the kingdom. Also during his time Manipur introduced coins widely in the kingdom. Under his regime there was a migration of muslims into the kingdom and Manipur established good relationships with the Mughal Empire.
Panam Ningthou is a God in Sanamahism, the indigenous religion of Manipur. He is the protector of crops, especially rice, from hailstorms and thunder. According to legends, He ignited the first fire with flint. He is one of the Umang Lai deities.
The ancient legend of Ura Naha Khongjomba and Pidonnu is an epic cycle of incarnations of Meitei mythology and folklore from the Moirang kingdom of Ancient Kangleipak. It concerns the love and adventures of the forgotten prince Ura Naha Khongjomba for the beautiful woman Pidonnu.
References
- ↑ Cahoon, Ben. "Indian Princely States K-Z".
