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Western Ganga was an important ruling dynasty of ancient Karnataka in India which lasted from about 350 to 1000 CE. They are known as "Western Gangas" to distinguish them from the Eastern Gangas who in later centuries ruled over Kalinga. The general belief is that the Western Gangas began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava empire in South India, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar and later, moving their capital to Talakadu on the banks of the Kaveri River in modern Mysore district.
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Durvinita is seen as the most successful ruler of the Western Ganga dynasty. Son of the previous ruler, Avinita, Durvinita's accession to the throne was disputed by his brother, who had gained the support of the Pallavas and Kadambas. There are Nallala and Kadagattur inscriptions that refer to this dispute. However, Durvinita managed to grab the throne by virtue of his valour.
Sripurusha was a Western Ganga Dynasty king who ruled from 726 - 788 CE. According to the Javali inscription Sripurusha ruled for 62 years. He had marital relations with the Badami Chalukyas and used titles such as Muttarasa, Rajakesari, Bhimakopa and Ranabhajana. An able warrior and a scholar, he authored the Sanskrit work Gajasastra. He is known to have undertaken significant irrigation projects such as the construction of a dam (Katta).
The History of Karnataka goes back several millennia. Several great empires and dynasties have ruled over Karnataka and have contributed greatly to the history, culture and development of Karnataka as well as the entire Indian subcontinent. The Chindaka Nagas of central India Gangas, Rashtrakutas of Manyakheta, Chalukyas of Vengi, Yadava Dynasty of Devagiri were all of Kannada origin who later took to encouraging local languages.
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Rashtrakuta literature is the body of work created during the rule of the Rastrakutas of Manyakheta, a dynasty that ruled the southern and central parts of the Deccan, India between the 8th and 10th centuries. The period of their rule was an important time in the history of South Indian literature in general and Kannada literature in particular. This era was practically the end of classical Prakrit and Sanskrit writings when a whole wealth of topics were available to be written in Kannada. Some of Kannada's most famous poets graced the courts of the Rashtrakuta kings. Court poets and royalty created eminent works in Kannada and Sanskrit, that spanned such literary forms as prose, poetry, rhetoric, epics and grammar. Famous scholars even wrote on secular subjects such as mathematics. Rashtrakuta inscriptions were also written in expressive and poetic Kannada and Sanskrit, rather than plain documentary prose.
The Western Ganga Dynasty ruled large parts of southern Karnataka from the fourth century CE till the late tenth century CE with their regal capital initially at Kolar and later at Talakad in Mysore district, Karnataka. The origin of the Ganga clan prior to the fourth century is shrouded in legends and myths. Clarity into their history comes from such contemporaneous writings as Chavundaraya Purana in Kannada and Lokhavibhaga in Prakrit and from numerous inscriptions excavated in the Mysore, Bangalore and Kolar districts and Anantapur district. The Western Gangas played a pivotal role in the development of polity, culture and literature during their long rule in the region, at times as independent monarchs and at other times as subordinates of their larger neighbors: the Badami Chalukyas and later the Rashtrakutas of Manyakheta. Their patronage to literature in Kannada and Sanskrit, their achievements in architecture including the famous monolith of Gomateshwara, their Hindu temples in the southern Karnataka, and their Jain Basadi's of Shravanabelagola and Kambadahalli are testimony to the rich contribution they made to the region.
The Western Ganga Dynasty was an important ruling dynasty of ancient Karnataka. Its members are known as Western Gangas to distinguish them from the Eastern Gangas who in later centuries ruled over modern Orissa. The Western Gangas ruled as a sovereign power from the middle of fourth century to middle of sixth century, initially from Kolar, later moving their capital to Talakad on the banks of the Kaveri River in modern Mysore district. Though territorially a small kingdom, the Western Ganga contribution to polity, culture and literature of the modern south Karnataka region is considered noteworthy. The Ganga kings showed benevolent tolerance to all faiths but are most famous for their patronage towards Jainism resulting in the construction of fine monuments in such places as Shravanabelagola and Kambadahalli.
The Bana or Vanar was a dynasty based in South India, who claimed descent from king Mahabali. The dynasty takes its name from Bana, the son of Mahabali. The Banas faced opposition from several neighbouring dynasties and served some major dynasties such as the Chalukyas Cholas and Pandyas as feudatories, sometimes after they were subjugated by them. They also served as Samantas to some dynasties. The Banas had their capital at various places at different times, including Kolar and Gudimallam. The Banas were a native Tamil ruling dynasty.
Bhoganandiswara Temple and Arunachaleswara Temple are a twin Hindu temples complex located in Nandi village in Chikkaballapur district of Karnataka, India. Ornate, beautifully carved and dedicated to Shiva, they have been variously dated between the 9th- to 10th-century CE.
About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire. Many inscriptions related to Jainism are unearthed. The inscriptions generally found are on stone (Shilashasana) or copper plates (Tamarashasana). The Kannada inscriptions found on historical Hero Stone, coin and temple wall, piller, tablet and rock edict. These Inscription have contributed towards Kannada literature and helped to classify as Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depicts culture, tradition and prosperity of those era. The world wide recognized literature Ramayana and Mahabharata are transferred through generation by these Inscription Hazara Rama Temple and Aranmula Parthasarathy Temple are the best example.
References
- ↑ R, Narasimhacharya (1942). History of Kannada Language. Asian Educational Services. p. 49. ISBN 9788120605596.
- ↑ M. S., Nagaraja Rao (1983). The Chālukyas of Kalyāṇ̄a: seminar papers. Mythic Society. pp. 39–41.