Nonviolent extremism

Last updated
An alt-right rally engaging in an expression of nonviolent extremism. Charlottesville 'Unite the Right' Rally (35780274914) crop.jpg
An alt-right rally engaging in an expression of nonviolent extremism.

Nonviolent extremism is the expression of extremist ideas through nonviolent means, without the use of terrorism or political violence. It can be contrasted with violent extremism. Nonviolent extremism manifests from the same ideologies as violent extremism, including right wing extremism, left wing extremism, and religious extremism. Much of the study of nonviolent extremism focuses on its potential to produce or incite violent extremism.

Contents

Definition

The primary distinction between violent and nonviolent extremism is the act of causing physical harm in the name of extremist beliefs. However, the line between violent and nonviolent extremism is not always clear. The spread of extremist ideas may be seen as contributing to and participating in violent extremism as an act of incitement, even if the speaker is not the one directly carrying out violent acts. Some scholars maintain that incitement to violence is an act of violent extremism, while others insist that a clear line should be drawn between discussion of violent acts and active participation in violent acts. [1]

Violent extremists typically arise from nonviolent extremist groups, with the main disagreement being one of methodology rather than ideology. [2] Nonviolent extremists may still engage in extremist activity, including sharing violent literature, sending hate mail, or providing financial support to violent extremists. [3] Some extremist groups, such as Hizb ut-Tahrir, claim to be nonviolent while also justifying or endorsing acts of violence. Other groups, such as the Salafist Group for Preaching and Combat and the Moroccan Islamic Combatant Group, engage in acts of terrorism despite being nominally nonviolent. [4]

Whether something constitutes nonviolent extremism may be contested. Some nonviolent groups, such as the Amish, meet many of the criteria associated with extremism, including a religiously motivated rejection of society, but are not typically associated with extremist ideas. [5] The act of self-immolation is considered extreme, but it is an act of violence that does not target the innocent as violent extremism does. [6]

Concerns

While nonviolent extremism does not directly cause violence, there are concerns that it can inflict harm indirectly. The primary concern regarding nonviolent extremism is that it will foster violent extremism. [2] Some nonviolent extremists may also offer some level of support to violent extremists, even if they do not themselves engage in violence. [3] Daniel Chirot and Clark McCauley argue that the disgust response perpetuates extremism due to the mind's interpretation of contamination, establishing the foundation for both violent and nonviolent extremism from the same source. [7]

Nonviolent right wing extremism has been found to "contribute to a climate of fear of and animosity towards minority groups". [8] Left wing extremism is typically nonviolent, but the use of violent rhetoric by nonviolent left wing extremists has been linked to acts of physical violence and evasion of law enforcement. [9] Due to the existence of violent extremism, nonviolent extremism can sometimes seem moderate in comparison due to the "positive radical flank effect", where the violent nature of some extremists groups lowers the bar of what behavior is tolerated from extremists. [10]

Prevention

Due to its negative implications, the countering of nonviolent extremism is seen as a major priority. However, the prevention of nonviolent extremism presents additional legal challenges for authorities that are not present in the prevention of violent extremism. While violent extremism involves illegal acts of violence, expression of nonviolent extremism is oftentimes protected by the right to freedom of speech in democratic countries, and the countering of nonviolent extremism has to be balanced with civil rights concerns. [8]

In the United Kingdom, counterterrorism measures have controversially emphasized catching and preventing nonviolent extremism as part of the CONTEST program. [11] [12]

See also

Related Research Articles

Religious terrorism is a type of religious violence where terrorism is used as a strategy to achieve certain religious goals or which are influenced by religious beliefs and/or identity.

The English word militant is both an adjective and a noun, and it is generally used to mean vigorously active, combative and/or aggressive, especially in support of a cause, as in "militant reformers". It comes from the 15th century Latin "militare" meaning "to serve as a soldier". The related modern concept of the militia as a defensive organization against invaders grew out of the Anglo-Saxon fyrd. In times of crisis, the militiaman left his civilian duties and became a soldier until the emergency was over, when he returned to his civilian occupation.

Extremism is "the quality or state of being extreme" or "the advocacy of extreme measures or views". The term is primarily used in a political or religious sense to refer to an ideology that is considered to be far outside the mainstream attitudes of society. It can also be used in an economic context. The term may be used pejoratively by opposing groups, but is also used in academic and journalistic circles in a purely descriptive and non-condemning sense.

A lone wolf attack, or lone actor attack, is a particular kind of mass murder, committed in a public setting by an individual who plans and commits the act on their own. In the United States, such attacks are usually committed with firearms. In other countries, knives are sometimes used to commit mass stabbings. Although definitions vary, most databases require a minimum of four victims for the event to be considered a mass murder.

Terrorism and mass attacks in Canada includes acts of terrorism, as well as mass shootings, vehicle-ramming attacks, mass stabbings, and other such acts committed in Canada that people may associate with terroristic tactics but have not been classified as terrorism by the Canadian legal system.

Religious fanaticism is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities. Historically, the term was applied in Christian antiquity to denigrate non-Christian religions, and subsequently acquired its current usage with the Age of Enlightenment.

Radicalization is the process by which an individual or a group comes to adopt increasingly radical views in opposition to a political, social, or religious status quo. The ideas of society at large shape the outcomes of radicalization. Radicalization can result in both violent and nonviolent action – academic literature focuses on radicalization into violent extremism (RVE) or radicalisation leading to acts of terrorism. Multiple separate pathways can promote the process of radicalization, which can be independent but are usually mutually reinforcing.

<span class="mw-page-title-main">Terrorism in the United Kingdom</span>

Terrorism in the United Kingdom, according to the Home Office, poses a significant threat to the state. There have been various causes of terrorism in the UK. Before the 2000s, most attacks were linked to the Northern Ireland conflict. In the late 20th century there were also attacks by Islamic terrorist groups. Since 1970, there have been at least 3,395 terrorist-related deaths in the UK, the highest in western Europe. The vast majority of the deaths were linked to the Northern Ireland conflict and happened in Northern Ireland. In mainland Great Britain, there were 430 terrorist-related deaths between 1971 and 2001. Of these, 125 deaths were linked to the Northern Ireland conflict, and 305 deaths were linked to other causes, including 270 in the Lockerbie bombing. Since 2001, there have been almost 100 terrorist-related deaths in Great Britain.

CONTEST is the United Kingdom's counter-terrorism strategy, first developed by Sir David Omand and the Home Office in early 2003 as the immediate response to 9/11, and a revised version was made public in 2006. Further revisions were published on 24 March 2009, 11 July 2011 and June 2018. An Annual Report on the implementation of CONTEST was released in March 2010 and in April 2014. The aim of the strategy is "to reduce the risk to the UK and its interests overseas from terrorism so that people can go about their lives freely and with confidence." The success of this strategy is not linked to total elimination of the terrorist threat, but to reducing the threat sufficiently to allow the citizens a normal life free from fear.

Islamic extremism in the United States comprises all forms of Islamic extremism occurring within the United States. Islamic extremism is an adherence to fundamentalist interpretations of Islam, potentially including the promotion of violence to achieve political goals. In the aftermath of the September 11, 2001 terror attacks, Islamic extremism became a prioritized national security concern of the U.S. government and a focus of many subsidiary security and law enforcement entities. Initially, the focus of concern was on foreign Islamic terrorist organizations, particularly al-Qaeda, but in the course of the years since the September 11 terror attacks, the focus has shifted more towards Islamic extremist radicalized individuals and jihadist networks within the United States.

The White House released the United States' first strategy to address "ideologically inspired" violence in August 2011. Entitled Empowering Local Partners to Prevent Violent Extremism in the United States, the eight-page document outlines "how the Federal Government will support and help empower American communities and their local partners in their grassroots efforts to prevent violent extremism." The strategy was followed in December 2011 by a more detailed Strategic Implementation Plan for Empowering Local Partners to Prevent Violent Extremism in the United States. The National Strategy for Empowering Local Partners and the strategic implementation plan (SIP) resulted from the identification of violent extremism and terrorism inspired by "al-Qaeda and its affiliates and adherents" as the "preeminent security threats" to the United States by the 2010 National Security Strategy and the 2011 National Strategy for Counterterrorism. Regardless of the priorization of the threat from al-Qaeda's ideology, both the strategy and SIP are geared towards all types of extremism without focus on a particular ideology.

<span class="mw-page-title-main">Violent extremism</span> Extremism perpetrated through violent means

Violent extremism is a form of extremism that condones and enacts violence with ideological or deliberate intent, such as religious or political violence. Violent extremist views often conflate with religious and political violence, and can manifest in connection with a range of issues, including politics, religion, and gender relations.

<span class="mw-page-title-main">Counter Extremism Project</span> Nonprofit NGO that combats extremist groups

The Counter Extremism Project (CEP) is a non-profit non-governmental organization that combats extremist groups "by pressuring financial support networks, countering the narrative of extremists and their online recruitment, and advocating for strong laws, policies and regulations".

<span class="mw-page-title-main">Domestic terrorism</span> Terrorism committed in a country by its own natives or nationals, without support from abroad

Domestic terrorism or homegrown terrorism is a form of terrorism in which victims "within a country are targeted by a perpetrator with the same citizenship" as the victims. There are various different definitions of terrorism, with no universal agreement about it.

Online youth radicalization is the action in which a young individual or a group of people come to adopt increasingly extreme political, social, or religious ideals and aspirations that reject, or undermine the status quo or undermine contemporary ideas and expressions of a state, which they may or may not reside in. Online youth radicalization can be both violent or non-violent.

Stochastic terrorism is a form of political violence instigated by hostile public rhetoric directed at a group or an individual. Unlike incitement to terrorism, stochastic terrorism is accomplished with indirect, vague or coded language, which grants the instigator plausible deniability for any associated violence. A key element of stochastic terrorism is the use of media for propagation, where the person carrying out the violence may not have direct connection to any other users of violent rhetoric.

<span class="mw-page-title-main">Misogynist terrorism</span> Terrorism motivated by the desire to punish women

Misogynist terrorism is terrorism that is motivated by the desire to punish women. It is an extreme form of misogyny—the policing of women's compliance to patriarchal gender expectations. Misogynist terrorism uses mass indiscriminate violence in an attempt to avenge nonconformity with those expectations or to reinforce the perceived superiority of men.

Far-right terrorism in Australia refers to far-right-ideologically influenced terrorism on Australian soil. Far-right extremist groups have existed in Australia since the early 20th century, however the intensity of terrorist activities have oscillated until the present time. A surge of neo-Nazism based terrorism occurred in Australia during the 1960s and the 1970s, carried out primarily by members of the Ustaše organisation. However in the 21st century, a rise in jihadism, the White genocide conspiracy theory, and after effects of the COVID-19 pandemic have fuelled far-right terrorism in Australia. Both the Australian Security Intelligence Organisation (ASIO) and the Australian Federal Police (AFP) are responsible for responding to far-right terrorist threats in Australia.

<span class="mw-page-title-main">Alt-right pipeline</span> Online radicalization process

The alt-right pipeline is a proposed conceptual model regarding internet radicalization toward the alt-right movement. It describes a phenomenon in which consuming provocative right-wing political content, such as antifeminist or anti-SJW ideas, gradually increases exposure to the alt-right or similar far-right politics. It posits that this interaction takes place due to the interconnected nature of political commentators and online communities, allowing members of one audience or community to discover more extreme groups. This process is most commonly associated with and has been documented on the video platform YouTube, and is largely faceted by the method in which algorithms on various social media platforms function through the process recommending content that is similar to what users engage with, but can quickly lead users down rabbit-holes. The effects of YouTube's algorithmic bias in radicalizing users has been replicated by one study, although two other studies found little or no evidence of a radicalization process.

<span class="mw-page-title-main">Terrorgram</span> Network of neo-fascist Telegram channels

Terrorgram refers to a decentralized network of Telegram channels and accounts that subscribe to or promote militant accelerationism. Terrorgram channels are neo-fascist in ideology, and regularly share instructions and manuals on how to carry out acts of racially-motivated violence and anti-government terrorism. Terrorgram is a key communications forum for individuals and networks attached to Atomwaffen Division, The Base, and other explicit militant accelerationist groups.

References

  1. Suryana, A'an; Taufek, Nur Syafiqah Mohd (2021). The Serious Social Impact of Non-Violent Extremism in Indonesia. ISEAS - Yusof Ishak Institute. pp. 4–7. ISBN   9814951846.
  2. 1 2 Geelhoed, Fiore (2011). "Fundamentalism". In Ross, Jeffrey Ian (ed.). Religion and Violence: An Encyclopedia of Faith and Conflict from Antiquity to the Present. p. 368.
  3. 1 2 Knight, Sarah; Keatley, David; Woodward, Katie (2019). "Comparing the Different Behavioral Outcomes of Extremism: A Comparison of Violent and Non-Violent Extremists, Acting Alone or as Part of a Group". Studies in Conflict & Terrorism .
  4. Islamist Extremism in Europe: Hearing Before the Subcommittee on European Affairs of the Committee on Foreign Relations, United States Senate, One Hundred Ninth Congress, Second Session, April 5, 2006 · Volume 4. United States Congress. 2007. p. 8. ISBN   0160783607.
  5. Perry, Valery (June 2017). Reflections on Efforts to Prevent and Counter Radicalization and Violent Extremism in the Balkans (PDF) (Report). Democratization Policy Council.
  6. Pate, Matthew (February 25, 2012). "Freedom through violently peaceful extremism". Arkansas Democrat Gazette .
  7. Ramakrishna, Kumar (2017). "The Growth of ISIS Extremism in Southeast Asia: Its Ideological and Cognitive Features—and Possible Policy Responses". New England Journal of Public Policy . 29.
  8. 1 2 Between extremism and freedom of expression: Dealing with non-violent right-wing extremist actors, August 2021. European Commission. 2021.
  9. Finkelstein, Joel; Goldenberg, Alex; Stevens, Sean; Jussim, Lee; Farmer, John; Donohue, John K.; Paresky, Pamela (September 14, 2020). Network-Enabled Anarchy (Report). Network Contagion.
  10. IDEOLOGY AND TERROR: UNDERSTANDING THE TOOLS, TACTICS, AND TECHNIQUES OF VIOLENT EXTREMISM (PDF) (Report). United States Senate Committee on Homeland Security and Governmental Affairs. June 14, 2017. p. 52.
  11. CONTEST: The United Kingdom's Strategy for Countering Terrorism. HM Government. 2011.
  12. Richards, Anthony (2012). "Characterising the UK Terrorist Threat: The Problem with Non-Violent Ideology as a Focus for Counter-Terrorism and Terrorism as the product of 'Vulnerability'". Journal of Terrorism Research . 3: 17–26.