Nosson Dovid Rabinowich is an American scholar of classical and medieval Jewish history former Dean of Ahavath Torah Institute in Brooklyn, New York. He is a descendant of Nathan David Rabinowich of Shidlowce and is a modern advocate of "the theory of the two Jesuses." [1] [2] In February 2013 he was arrested for attempting to lure a child for sex. [3]
The Tosefta is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the Tannaim.
Rav Ashi (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud.
Amram bar Sheshna or Amram Gaon was a gaon or head of the Academy of Sura in Lower Mesopotamia in the ninth century.
Moses Schreiber (1762–1839), known to his own community and Jewish posterity in the Hebrew translation as Moshe Sofer, also known by his main work Chatam Sofer, Chasam Sofer, or Hatam Sofer, was one of the leading Orthodox rabbis of European Jewry in the first half of the nineteenth century.
Sherira bar Hanina more commonly known as Sherira Gaon was the gaon of the Academy of Pumbeditha. He was one of the most prominent Geonim of his period, and the father of Hai Gaon, who succeeded him as Gaon. He wrote the Iggeret Rav Sherira Gaon, a comprehensive history of the composition of the Talmud.
Nasi is a title meaning "prince" in Biblical Hebrew, "Prince [of the Sanhedrin]" in Mishnaic Hebrew. Certain great figures from Jewish history have the title, including Judah ha-Nasi, who was the chief redactor of the Mishnah as well as nasi of the Sanhedrin.
Rabbah bar Naḥmani was a Jewish Talmudist known throughout the Talmud simply as Rabbah. He was a third-generation amora who lived in Sassanian Babylonia.
Achai Gaon was a leading scholar during the period of the Geonim, an 8th-century Talmudist of high renown. He enjoys the distinction of being the first rabbinical author known to history after the completion of the Talmud. Ahai of Shabha is the author of the She'iltot.
Abba ben Joseph bar Ḥama, who is exclusively referred to in the Talmud by the name Rava, was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud.
Ravina II HaKohen or Rabina II was a Babylonian rabbi of the 5th century.
Nehardea or Nehardeah was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka, one of the earliest and most prominent centers of Babylonian Judaism. It hosted the Nehardea Academy, one of the most prominent Talmudic academies in Babylonia, and was home to great scholars such as Samuel of Nehardea, Rav Nachman, and Amemar.
Simeon ben Gamliel (I) (Hebrew: שמעון בן גמליאל or רשב"ג הראשון; c. 10 BC – 70 AD) was a Tanna sage and leader of the Jewish people. He served as nasi of the Great Sanhedrin at Jerusalem during the outbreak of the First Jewish–Roman War, succeeding his father in the same office after his father's death in 50 AD and just before the destruction of the Second Temple.
Abaye was an amora of the fourth generation of the Talmudic academies in Babylonia. He was born about the close of the third century and died in 337.
Judah bar Ezekiel ; often known as Rav Yehudah, was a Babylonian amora of the 2nd generation.
Natronai Ben Hilai HaKohen was Gaon "head rabbi" of the Sura Academy of Rabbinic Judaism in Mesopotamia early in the second half of the 9th century. He held this post for ten years. He is responsible for more written responsa to queries posed to him by world Jewry than any of his predecessors, and maintained close contact with the Jews of al-Andalus.
Shmuel Ehrenfeld, known as the Mattersdorfer Rav, was a pre-eminent Orthodox Jewish rabbi in pre-war Austria and a respected Torah leader and community builder in post-war America. He established Yeshivas Ch'san Sofer in New York City and taught thousands of students who went on to become leaders of American Torah Jewry. He also founded the neighborhood of Kiryat Mattersdorf in Jerusalem, where his son and grandson became prominent Torah educators. He was the great-great-grandson of the Chasam Sofer through the Chasam Sofer's daughter Hindel, who married Rabbi Dovid Tzvi Ehrenfeld.
Rav Zevid was an Amora of Babylon of the fourth and fifth generation of the Amora era.
Nehardea Academy, previously also known as The House of Learning or The Boundary was one of the major Talmudic academies in Babylonia (Mesopotamia), active intermittently from the early Amoraic period until the end of the Geonic period. It was established by the amora Samuel of Nehardea, one of the great sages of Babylon.
Rav Zemah ben Paltoi, also spelt Tzemach ben Poltoi, Zemaḥ Gaon,, was the Gaon of Pumbeditha from 872 up until his death in 890.
Iggeret of Rabbi Sherira Gaon, also known as the Letter of Rav Sherira Gaon, and the Epistle of Rav Sherira Gaon, is a responsum penned in the late 10th century in the Pumbedita Academy by Sherira ben Hanina, the Chief Rabbi and scholar of Babylonian Jewry, to Rabbi Jacob ben Nissim of Kairouan, in which he methodologically details the development of rabbinic literature, bringing down a chronological list of the Sages of Israel from the time of the compilation of the Mishnah, to the subsequent rabbinic works, spanning the period of the Tannaim, Amoraim, Savoraim, and Geonim under the Babylonian Exilarchs, concluding with his own time. Therein, Sherira ben Hanina outlines the development of the Talmud, how it was used, its hermeneutic principles, and how its lessons are to be applied in daily life whenever one rabbinic source contradicts another rabbinic source. It is considered one of the classics in Jewish historiography.