Nothing But The Blood of Jesus is a traditional American hymn about the blood atonement and propitiation for sin by the death of Jesus as explained in Hebrews 9. [1] [2] The song was composed by Robert Lowry, a hymn writer who was a Baptist minister and professor at Bucknell University.
The song was written in 1876 and first popularized at a camp meeting in Ocean Grove, New Jersey. [3] [4] The song has been covered by many notable musicians including Randy Travis [5] and Carrie Underwood.
1. What can wash away my sin?
Nothing but the Blood of Jesus
What can make me whole again?
Nothing but the Blood of Jesus.
Chorus:
O precious is the flow
That makes me white as snow
No other fount I know
Nothing but the Blood of Jesus
Nothing but the Blood of Jesus.
2. For my cleansing this I see
Nothing but the Blood of Jesus
For my pardon this my plea
Nothing but the Blood of Jesus.
3. Nothing can for sin atone
Nothing but the Blood of Jesus
Naught of good that I have done
Nothing but the Blood of Jesus.
4. This is all my hope and peace
Nothing but the Blood of Jesus
This is all my righteousness
Nothing but the Blood of Jesus.
5. Now by this I'll overcome
Nothing but the Blood of Jesus
Now by this, I'll reach my home
Nothing but the Blood of Jesus.
6. Glory! glory! thus I sing
Nothing but the Blood of Jesus
All my praise to this I bring
Nothing but the Blood of Jesus.
In Christianity, salvation is the "saving [of] human beings from sin and its consequences, which include death and separation from God" by Christ's death and resurrection, and the justification following this salvation.
Glory is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.
"O for a Thousand Tongues to Sing" is a Christian hymn written by Charles Wesley. The hymn was placed first in John Wesley's A Collection of Hymns for the People Called Methodists published in 1780. It was the first hymn in every (Wesleyan) Methodist hymnal from that time until the publication of Hymns and Psalms in 1983.
Substitutionary atonement, also called vicarious atonement, is a central concept within Christian theology which asserts that Jesus died "for us", as propagated by the Western classic and objective paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others, "instead of" them.
Blood atonement is a disputed doctrine in the history of Mormonism, under which the atonement of Jesus does not redeem an eternal sin. To atone for an eternal sin, the sinner should be killed in a way that allows his blood to be shed upon the ground as a sacrificial offering, so he does not become a son of perdition. The largest Mormon denomination, The Church of Jesus Christ of Latter-day Saints, has denied the validity of the doctrine since 1889 with early church leaders referring to it as a "fiction" and later church leaders referring to it as a "theoretical principle" that had never been implemented in the LDS Church.
Gerhard Tersteegen, was a German Reformed religious writer and hymnist.
Unlimited atonement is a doctrine in Protestant Christianity that is normally associated with Amyraldism, as well as Arminianism and other non-Calvinist traditions. The doctrine states that Jesus died as a propitiation for the benefit of all humans without exception. It is a doctrine distinct from other elements of the Calvinist acronym TULIP and is contrary to the Calvinist doctrine of limited atonement.
Robert Lowry was an American preacher who became a popular writer of gospel music in the mid- to late-19th century. His best-known hymns include "Shall We Gather at the River", "Christ Arose!", "How Can I Keep from Singing?" and "Nothing But The Blood Of Jesus".
"Come Thou Fount of Every Blessing" is a Christian hymn written by the pastor and hymnodist Robert Robinson, who penned the words in the year 1758 at the age of 22.
"I'll Be a Sunbeam" is a popular children's Christian hymn composed by Nellie Talbot; it is sung to music composed in 1900 by Edwin O. Excell.
Penal substitution is a theory of the atonement within Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of sinners (substitution), thus satisfying the demands of justice so God can justly forgive sins making us at one with God (atonement). It began with Luther and continued to develop with the Calvinist tradition as a specific understanding of substitutionary atonement, where the substitutionary nature of Jesus' death is understood in the sense of a substitutionary fulfilment of legal demands for the offenses of sins.
David Norris Phelps is an American Christian music vocalist, songwriter and vocal arranger, who is best known for singing tenor in the Gaither Vocal Band. He has also released several solo albums, including four Christmas collections. On January 13, 2008, Phelps appeared on Extreme Makeover Home Edition for the Woodhouse family.
"There Is A Balm in Gilead" is a traditional African American spiritual. The date of composition is unclear, though the song dates at least to the 19th century. A version of the refrain can be found in Washington Glass's 1854 hymn "The Sinner's Cure".
Donald Alan Schlitz Jr. is an American country music songwriter. For his songwriting efforts, Schlitz has earned two Grammy Awards, as well as four ASCAP Country Songwriter of the Year awards.
To God Be the Glory is a hymn with lyrics by Fanny Crosby and tune by William Howard Doane, first published in 1875.
Glory Train: Songs of Faith, Worship, and Praise is the seventeenth studio album released by American country music artist Randy Travis. It is his fifth album of gospel music and his fifth release for Word Records. The album comprises nineteen covers of traditional and contemporary gospel songs. No singles were released from it.
This is a discography for the gospel vocal group Gaither Vocal Band.
Tony Wood is an American songwriter working primarily in the contemporary Christian music (CCM) genre. He has received five Gospel Music Association Dove Awards for songwriting.