Nsi Kwilu is a modern Kikongo respelling of "Essiquilu" the term used by the Italian Capuchin missionary Girolamo da Montesarchio [1] in 1650 for the territory along the Kwilu River near Matadi in the modern-day Democratic Republic of Congo.
Jean Cuvelier determined this spelling, which means, in Kikongo, "the country of Kwilu". According to Montesarchio, it was in Nsi Kwilu that the first kings of Kongo reigned before they became the rulers of a great kingdom that controlled the northern part of modern-day Angola in the fifteenth century. It was an old religious centre, with rock engravings dating back to the 6th century. [2] : 26
The Congo River, formerly also known as the Zaire River, is the second-longest river in Africa, shorter only than the Nile, as well as the third-largest river in the world by discharge volume, following the Amazon and Ganges rivers. It is the world's deepest recorded river, with measured depths of around 220 m (720 ft). The Congo–Lualaba–Luvua–Luapula–Chambeshi River system has an overall length of 4,700 km (2,900 mi), which makes it the world's ninth-longest river. The Chambeshi is a tributary of the Lualaba River, and Lualaba is the name of the Congo River upstream of Boyoma Falls, extending for 1,800 km (1,100 mi).
A Simbi is a Central African water and nature spirit in traditional Kongo religion, as well as in African diaspora spiritual traditions, such as Hoodoo in the southern United States and Palo in Cuba. Simbi have been historically identified as water people, or mermaids, pottery, snakes, gourds, and fire. Due to the forced removal of Bantu peoples from Africa to the Americas, the veneration of simbi exists today in countries, such as the United States, Brazil, Cuba, and Haiti.
Kongo or Kikongo is one of the Bantu languages spoken by the Kongo people living in the Democratic Republic of the Congo (DRC), the Republic of the Congo, Gabon, and Angola. It is a tonal language. The vast majority of present-day speakers live in Africa. There are roughly seven million native speakers of Kongo in the above-named countries. An estimated five million more speakers use it as a second language.
The Kongo people are a Bantu ethnic group primarily defined as the speakers of Kikongo. Subgroups include the Beembe, Bwende, Vili, Sundi, Yombe, Dondo, Lari, and others.
Ngoyo was a kingdom of the Woyo ethnic group, located in the south of Cabinda and on the Atlantic coast of Central Africa, just north of the Congo River. In the 13th century it formed part of a confederation led by Vungu. Ngoyo tradition held that the kingdom's ancestors were among the earliest settlers in the area, leading their chiefs to title themselves the nfumu nsi. The capital was Mbanza Ngoyo.
The Kingdom of Kongo was a kingdom in Central Africa. It was located in present-day northern Angola, the western portion of the Democratic Republic of the Congo, Southern of Gabon and the Republic of the Congo. At its greatest extent it reached from the Atlantic Ocean in the west to the Kwango River in the east, and from the Congo River in the north to the Kwanza River in the south. The kingdom consisted of several core provinces ruled by the Manikongo, the Portuguese version of the Kongo title Mwene Kongo, meaning "lord or ruler of the Kongo kingdom", but its sphere of influence extended to neighbouring kingdoms, such as Ngoyo, Kakongo, Loango, Ndongo, and Matamba, the latter two located in what is Angola today.
Soyo is a city, with a population of 200,920, and a municipality, with a population of 227,175, located in the province of Zaire in Angola, at the mouth of the Congo River. Historically, Soyo was a significant city in conflicts between the Kingdom of Kongo, Portuguese Angola, and the Dutch West India Company. Soyo became an independent state in the 17th century and had significant influence on politics in Kongo during the Kongo Civil War.
Garcia II Nkanga a Lukeni a Nzenze a Ntumba, also known as Garcia Afonso for short, ruled the Kingdom of Kongo from 23 January 1641 to 1661. He is sometimes considered Kongo's greatest king for his religious piety and his near expulsion of the Portuguese from Angola. Yet, he is also notorious for enriching himself through his leading role in the Atlantic slave trade.
Kakongo was a small kingdom located on the Atlantic coast of Central Africa, in the modern-day Republic of the Congo and Cabinda Province, Angola. In the 13th century it formed part of a confederation led by Vungu. Along with its neighboring kingdoms of Ngoyo and Loango, Kakongo became an important political commercial center during the 17th through 19th centuries. The people speak a dialect of the Kikongo language and thus may be considered a part of the Bakongo ethnicity. Kakongo was a vassal of the Kingdom of Kongo for a part of its history.
Kituba is a widely used lingua franca in Central Africa. It is a creole language based on Kikongo, a Bantu language. It is a national language in Republic of the Congo and Democratic Republic of the Congo.
The Catholic Church arrived in the Kingdom of Kongo shortly after the first Portuguese explorers reached its shores in 1483. The Portuguese left several of their own number and kidnapped a group of Kongo including at least one nobleman, Kala ka Mfusu, taking them to Portugal where they stayed a year, learned Portuguese and were converted to Christianity. The group was returned to Kongo in 1485 and Kala ka Mfusu led a royal mission from Kongo's manikongo, Nzinga a Nkuwu to Portugal. Following their arrival in late 1486 the embassy stayed nearly four years in Lisbon with the monks of Saint John the Baptist. There they studied Christianity and Portuguese with Vicente dos Anjos, and began the start of a Kongolese version of Christianity.
Jean Cuvelier (1882–1962) was a Belgian Redemptorist missionary and bishop of Matadi in Belgian Congo from 1930 until his death in 1962. Cuvelier was notable for his interest in the history of the Kingdom of Kongo, which he saw as a route to evangelization in his time. By stressing the Christian nature of the old kingdom, he hoped to increase the attachment of Kongo parishioners to the Catholic Church as opposed to Protestantism or traditional religions.
Lukeni lua Nimi was the traditional founder of the Lukeni kanda dynasty, first king of Kongo and founder of the Kingdom of Kongo Dia Ntotila. The name Nimi a Lukeni appeared in later oral traditions and some modern historians, notably Jean Cuvelier, popularized it. He conquered the kingdom of Mwene.
Ambrósio I Nimi a Nkanga was a mwenekongo of the Kingdom of Kongo who ruled from
Garcia I Mvemba a Nkanga was a manikongo of Kongo who ruled from April 27, 1624 to March 7, 1626.
Álvaro VI of Kongo, sometimes called Nimi a Lukeni a Nzenze a Ntumba, was a ruler of the Kingdom of Kongo.
The Seven Kingdoms of Kongo dia Nlaza were a confederation of states in west Central Africa from the 13th century. They were absorbed into the Kingdom of Kongo in the 16th century, being mentioned in the titles of King Alvaro II in 1583. It neighboured the confederations of Vungu and Mpemba. Its capital district was on the Kwale River, and it controlled the lands eastwards to the Kwango River, northwards to the Pool Malebo, and westwards to the Inkisi River and north of the Kwilu River. This polity or region was first mentioned in texts of the Kingdom of Kongo in the late 16th century, although it probably existed much earlier. It was only then being incorporated into Kongo, through the kingdom's eastern province of Mbata. It is unclear what the Seven Kingdoms were, though perhaps they included Kundi and Okanga. Presumably these kingdoms represented an alliance of several smaller polities, though the sources of the time tell us nothing about it.
Álvaro VII (Mpanzu-a-Mabondo) was king of the Kingdom of Congo from 1665 to 1666.
The Italian Capuchin Girolamo da Montesarchio spent twenty years in the mid-17th century in the Kingdom of Kongo in West Africa. His manuscript account, Viaggio al Congho, provides modern historians a rich source of information on the region's history and society. The manuscript, preserved in the Archivio Provinciale dei Cappucini di Provincia di Toscana, Montughi Convent, Florence, was first edited and published in 1976. Montesarchio's account supplements the material in Giovanni Cavazzi da Montecuccolo's Istorica descrizione, printed in 1687.