The Oblates of St. Frances of Rome (in latin: Congregatio Oblatarum Turris Speculorum) are a monastic community in Rome of women oblates founded by St. Frances of Rome in 1433 to provide for a life of prayer and service among the wealthier women of the city. [1] The group quickly developed a life in common, without monastic vows, committed to prayer and service to the poor of the city. They still continue today in this way of life here at their one and only monastery.
St. Frances (1378-1440) was a native and noblewoman of the city who had wanted to be a nun when she was a child. Despite being compelled to enter into an arranged marriage with a wealthy and aristocratic member of the papal military forces, she and her husband were happily married. However, the couple were not spared personal suffering, losing two young children to the various plagues which afflicted the city at that time. It was a time of famine, war, looting, and epidemics in Rome, due in large part, to the neglect it suffered during the period of the Great Schism within the Church, as three different cardinals established themselves as rival popes, two of them based in France.
Frances became aware of the suffering of the general populace in the city. Already a pious and devout wife, she recruited other noble wives to join in caring for the poor and the sick. She and her sister-in-law frequented the various Rome hospitals, nursing the sick and distributing food to the hungry. Gradually, her longheld desire for monastic life developed into a desire to unite this vocation with service of the poor. Finally in 1425 she decided that she would henceforth renounce the conjugal life, and her husband agreed to this.
On August 15, she and nine companions made monastic oblation at the Olivetan Monastery attached to the Church of Santa Maria Nova. The women did not take vows, or did they wear any special religious habit, but placed themselves under the spiritual direction of the Olivetan Benedictine monks. As Benedictine oblates, they continued to live in their family homes, maintaining additionally a routine of prayer and service. [2] Frances herself continued to live at home with her husband until his death in 1436.
Within a few years some of the women began to desire to live a life in common, so as to be able to practice more easily the spiritual exercises and also have greater freedom to dedicate themselves to the needs of the poor. This way of life was already widespread in Rome at the time for both men and women who belonged to the Third Order of St. Francis and to other new spiritual movements. Agreement was reached that those among the women who had become oblates could, if they wished, live a common life, making their own Benedictine spirituality. This form of community life as adopted by the oblates did not, however, involve binding themselves by monastic vows after the manner of nuns. Instead, the women would still be free to carry on with serving the poor outside in the city's streets and hospitals.
Frances was inspired to name St. Paul, St. Benedict and St. Mary Magdalen as the patron saints of the new community. In the early days, there were four members. They continued to live without vows, but otherwise lived a typical monastic life of prayer and manual labor. The monastery received papal approval on July 4 of that same year. In this way they established what for the period was an innovative form of religious life, neither cloistered nuns nor laity. St. Frances joined them upon the death of her husband in 1436, becoming the head of the community, a post she held till her death four years later.
The Oblates were not formally recognized as religious sisters, however, until a special decree of Pope John XXIII in 1958, by which he decreed that the particular form of commitment entered into by the Oblates was henceforth to be recognized as the equivalent of canonical vows. [3]
The Monastery of Tor de' Specchi (Italian: [ˈtordeˈspɛkki] ; literally "Tower of the Mirrors") is the home of the Oblates of St. Frances of Rome. Located in the heart of the city, the house was established as such on 25 March 1433, the Feast of the Annunciation.
Frances acquired a house near the Campidoglio, next to the church of Sant'Andrea dei Funari (later called Sant'Andrea in Vincis, but later demolished). This stood in the shade of the fortified tower built by the Specchi family, from which the house takes its name (Italian : Torre degli Specchi). The atrium was originally a stable with an old manger, the lid of a large Roman sarcophagus, which Frances used to distribute food and clothing to the poor.
The chapel is decorated with frescoes by Antoniazzo Romano depicting scenes from the life of Frances. It is open to the public each year on her feast day, Match 9. [4]
The community still lives according to the same general pattern established at their founding. The Oblates follow a basic monastic routine and offer a ministry of hospitality in the heart of the city of Rome. Instead of the standard three vows, they promise obedience to the head of the community, and prime also that should they chose to leave (which they remain free to do if they wish), they will do so in a way which will not disrupt the lives of the community. It remains the community's sole house.
The Oblates engage in daily common prayer and acts of charity to the poor and the less fortunate. Characteristics of the congregation are a particular devotion to the Virgin Mary, to the guardian Angel and service to the Church of Rome. [1] As of 2017, there were six sisters in residence. [4]
By special privilege, the Sisters of Tor de' Specchi are the only ones permitted to make an item of special papal significance. It is a small wax image of Christ as the Lamb of God (Latin : Agnus Dei). This is presented by the pope as a token of honor to those whom the Holy See wishes to recognize as having given notable service to the Church. They are blessed during Holy Week and distributed at Easter.
The Benedictines, officially the Order of Saint Benedict, are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529 they are the oldest of all the religious orders in the Latin Church. The male religious are also sometimes called the Black Monks, especially in English speaking countries, after the colour of their habits. Not all Benedictines wear black, however, with some like the Olivetans wearing white. They were founded by Benedict of Nursia, a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica, possibly his twin, also became a religious from an early age, but chose to live as a hermit. They retained a close relationship until her death.
A nun is a woman who vows to dedicate her life to religious service and contemplation, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent. The term is often used interchangeably with religious sisters who do take simple vows but live an active vocation of prayer and charitable work.
A religious order is a subgroup within a larger confessional community with a distinctive high-religiosity lifestyle and clear membership. Religious orders often trace their lineage from revered teachers, venerate their founders, and have a document describing their lifestyle called a rule of life. Such orders exist in many of the world's religions.
A monk is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.
Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.
Bernardo Tolomei was an Italian Catholic priest and the founder of the Congregation of the Blessed Virgin of Monte Oliveto. In the Roman Martyrology he is commemorated on August 20, but in the Benedictine calendar his optional memorial is celebrated on the previous day.
Francesca Bussa de' Leoni, known as Frances of Rome, was an Italian Catholic mystic, organizer of charitable services and a Benedictine oblate who founded a religious community of oblates, who share a common life without religious vows. She was canonized in 1608.
The Olivetans, formally known as the Order of Our Lady of Mount Olivet, are a monastic order. They were founded in 1313 and recognised in 1344. They use the Rule of Saint Benedict and are a member of the Benedictine Confederation, where they are also known as the Olivetan Congregation, but are distinguished from the Benedictines in their white habit and centralized organisation. They use the post-nominals 'OSB Oliv'.
In Christianity, an oblate is a person who is specifically dedicated to God and to God's service.
Gertrude the Great, OSB was a German Benedictine nun and mystic from the monastery of Helfta. She is recognized as a saint by the Catholic Church and figures in the General Roman Calendar on November 16 for optional celebration as a memorial throughout the Roman Rite.
The Benedictine Abbey of Regina Laudis was founded in 1947 by Mother Benedict Duss, O.S.B. and Mother Mary Aline Trilles de Warren, O.S.B. in Bethlehem, Connecticut. This monastic foundation was one of the first houses of contemplative Benedictine nuns in the United States. Mother Benedict and Mother Mary were both nuns of the Benedictine Abbey of Notre Dame de Jouarre in France. Mother Benedict had grown up in Paris and studied medicine at the Sorbonne. Until the monastery of Regina Laudis gained abbatial status, it was a dependent priory of Jouarre Abbey, a 7th-century monastery northeast of Paris, France.
There are a number of Benedictine Anglican religious orders, some of them using the name Order of St. Benedict (OSB). Just like their Roman Catholic counterparts, each abbey/priory/convent is independent of each other. The vows are not made to an order, but to a local incarnation of the order, hence each individual order is free to develop its own character and charism, yet each under a common rule of life after the precepts of St. Benedict. Most of the communities include a confraternity of oblates. The order consists of a number of independent communities.
The Community of the Holy Cross (CHC) is an Anglican religious order founded in 1857 by Elizabeth Neale, at the invitation of Father Charles Fuge Lowder, to work with the poor around St Peter's London Docks in Wapping. The Community moved to a large convent in Haywards Heath.
Chiara Offreduccio, known as Clare of Assisi, is an Italian saint who was one of the first followers of Francis of Assisi.
In the Catholic Church, a religious institute is "a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."
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The Bernardine Cistercians of Esquermes are a small branch of the Cistercian Order. They follow the Rule of St Benedict, and co-operate with the apostolic mission of the Catholic Church through educational activities and hospitality. There are eight monasteries of nuns in six countries, united by a central Government.
The Colettine Poor Clares are a reform branch of the Order of St. Clare, founded by Clare of Assisi in Italy in 1211. They follow the interpretation of the Rule of St. Clare established in 1410 by Saint Colette, originally a French hermit and member of the Third Order of St. Francis.
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A religious sister in the Catholic Church is a woman who has taken public vows in a religious institute dedicated to apostolic works, as distinguished from a nun who lives a cloistered monastic life dedicated to prayer and labor, or a canoness regular, who provides a service to the world, either teaching or nursing, within the confines of the monastery. Nuns, religious sisters and canonesses all use the term "Sister" as a form of address.