Oblates of St. Frances of Rome

Last updated

The Oblates of St. Frances of Rome (in latin: Congregatio Oblatarum Turris Speculorum) are a monastic community in Rome of women oblates founded by St. Frances of Rome in 1433 to provide for a life of prayer and service among the wealthier women of the city. [1] The group quickly developed a life in common, without monastic vows, committed to prayer and service to the poor of the city. They still continue today in this way of life here at their one and only monastery.

Contents

Origins

St. Frances (1378-1440) was a native and noblewoman of the city who had wanted to be a nun when she was a child. Despite being compelled to enter into an arranged marriage with a wealthy and aristocratic member of the papal military forces, she and her husband were happily married. However, the couple were not spared personal suffering, losing two young children to the various plagues which afflicted the city at that time. It was a time of famine, war, looting, and epidemics in Rome, due in large part, to the neglect it suffered during the period of the Great Schism within the Church, as three different cardinals established themselves as rival popes, two of them based in France.

Frances became aware of the suffering of the general populace in the city. Already a pious and devout wife, she recruited other noble wives to join in caring for the poor and the sick. She and her sister-in-law frequented the various Rome hospitals, nursing the sick and distributing food to the hungry. Gradually, her longheld desire for monastic life developed into a desire to unite this vocation with service of the poor. Finally in 1425 she decided that she would henceforth renounce the conjugal life, and her husband agreed to this.

On August 15, she and nine companions made monastic oblation at the Olivetan Monastery attached to the Church of Santa Maria Nova. The women did not take vows, or did they wear any special religious habit, but placed themselves under the spiritual direction of the Olivetan Benedictine monks. As Benedictine oblates, they continued to live in their family homes, maintaining additionally a routine of prayer and service. [2] Frances herself continued to live at home with her husband until his death in 1436.

Within a few years some of the women began to desire to live a life in common, so as to be able to practice more easily the spiritual exercises and also have greater freedom to dedicate themselves to the needs of the poor. This way of life was already widespread in Rome at the time for both men and women who belonged to the Third Order of St. Francis and to other new spiritual movements. Agreement was reached that those among the women who had become oblates could, if they wished, live a common life, making their own Benedictine spirituality. This form of community life as adopted by the oblates did not, however, involve binding themselves by monastic vows after the manner of nuns. Instead, the women would still be free to carry on with serving the poor outside in the city's streets and hospitals.

Campitelli - via Montanara 1230265.JPG

Frances was inspired to name St. Paul, St. Benedict and St. Mary Magdalen as the patron saints of the new community. In the early days, there were four members. They continued to live without vows, but otherwise lived a typical monastic life of prayer and manual labor. The monastery received papal approval on July 4 of that same year. In this way they established what for the period was an innovative form of religious life, neither cloistered nuns nor laity. St. Frances joined them upon the death of her husband in 1436, becoming the head of the community, a post she held till her death four years later.

The Oblates were not formally recognized as religious sisters, however, until a special decree of Pope John XXIII in 1958, by which he decreed that the particular form of commitment entered into by the Oblates was henceforth to be recognized as the equivalent of canonical vows. [3]

Monastery of Tor de' Specchi

Tor de' Specchi Oblates harvesting grapes, 1468 Antoniazzo Romano and workshop - Italy, Rome, Tor de' Specchi Oblates harvesting grapes, 1468.jpg
Tor de' Specchi Oblates harvesting grapes, 1468

The Monastery of Tor de' Specchi (Italian:  [ˈtor de ˈspɛkki] ; literally "Tower of the Mirrors") is the home of the Oblates of St. Frances of Rome. Located in the heart of the city, the house was established as such on 25 March 1433, the Feast of the Annunciation.

Frances acquired a house near the Campidoglio, next to the church of Sant'Andrea dei Funari (later called Sant'Andrea in Vincis, but later demolished). This stood in the shade of the fortified tower built by the Specchi family, from which the house takes its name (Italian : Torre degli Specchi). The atrium was originally a stable with an old manger, the lid of a large Roman sarcophagus, which Frances used to distribute food and clothing to the poor.

The chapel is decorated with frescoes by Antoniazzo Romano depicting scenes from the life of Frances. It is open to the public each year on her feast day, Match 9. [4]

Present day

The community still lives according to the same general pattern established at their founding. The Oblates follow a basic monastic routine and offer a ministry of hospitality in the heart of the city of Rome. Instead of the standard three vows, they promise obedience to the head of the community, and prime also that should they chose to leave (which they remain free to do if they wish), they will do so in a way which will not disrupt the lives of the community. It remains the community's sole house.

The Oblates engage in daily common prayer and acts of charity to the poor and the less fortunate. Characteristics of the congregation are a particular devotion to the Virgin Mary, to the guardian Angel and service to the Church of Rome. [1] As of 2017, there were six sisters in residence. [4]

The Agnus Dei

By special privilege, the Sisters of Tor de' Specchi are the only ones permitted to make an item of special papal significance. It is a small wax image of Christ as the Lamb of God (Latin : Agnus Dei). This is presented by the pope as a token of honor to those whom the Holy See wishes to recognize as having given notable service to the Church. They are blessed during Holy Week and distributed at Easter.

See also

Related Research Articles

<span class="mw-page-title-main">Benedictines</span> Catholic monastic order

The Benedictines, officially the Order of Saint Benedict, are a monastic religious order of the Catholic Church following the Rule of Saint Benedict. They are also sometimes called the Black Monks, in reference to the colour of their religious habits. They were founded in 529 by Benedict of Nursia, a 6th-century monk who laid the foundations of Benedictine monasticism through the formulation of his Rule.

<span class="mw-page-title-main">Nun</span> Member of a religious community of women

A nun is a woman who vows to dedicate her life to God, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent. The term is often used interchangeably with religious sisters who do take simple vows but live an active vocation of prayer and charitable work.

<span class="mw-page-title-main">Trappists</span> Roman Catholic religious order

The Trappists, officially known as the Order of Cistercians of the Strict Observance and originally named the Order of Reformed Cistercians of Our Lady of La Trappe, are a Catholic religious order of cloistered monastics that branched off from the Cistercians. They follow the Rule of Saint Benedict and have communities of both monks and nuns that are known as Trappists and Trappistines, respectively. They are named after La Trappe Abbey, the monastery from which the movement and religious order originated. The movement first began with the reforms that Abbot Armand Jean le Bouthillier de Rancé introduced in 1664, later leading to the creation of Trappist congregations, and eventually the formal constitution as a separate religious order in 1892.

<span class="mw-page-title-main">Monk</span> Member of a monastic religious order

A monk is a person who practices religious asceticism by living a monastic lifestyle, either alone or with any number of other monks. A monk may be a person who decides to dedicate their life to serving other people and serving God, or to be an ascetic who voluntarily chooses to leave mainstream society and live their life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.

<span class="mw-page-title-main">Camaldolese</span> Monastic communities of the Order of St Benedict

The Camaldolese Hermits of Mount Corona, commonly called Camaldolese is a monastic order of Pontifical Right for men founded by Saint Romuald. Its name is derived from the Holy Hermitage of Camaldoli, high in the mountains of central Italy, near the city of Arezzo. Its members add the nominal letters E.C.M.C. after their names to indicate their membership in the congregation. Apart from the Roman Catholic monasteries, in recent times ecumenical Christian hermitages with a Camaldolese spirituality have arisen as well.

<span class="mw-page-title-main">Bernardo Tolomei</span> Italian Roman Catholic saint

Bernardo Tolomei was an Italian Catholic priest and the founder of the Congregation of the Blessed Virgin of Monte Oliveto. In the Roman Martyrology he is commemorated on August 20, but in the Benedictine calendar his optional memorial is celebrated on the previous day.

<span class="mw-page-title-main">Frances of Rome</span> Italian saint

Frances of Rome, Obl.S.B. was an Italian Catholic mystic, organizer of charitable services and a Benedictine oblate who founded a religious community of oblates, who share a common life without religious vows. She was canonized in 1608.

<span class="mw-page-title-main">Olivetans</span> Catholic monastic order

The Olivetans, formally known as the Order of Our Lady of Mount Olivet, are a monastic order. They were founded in 1313 and recognised in 1344. They use the Rule of Saint Benedict and are a member of the Benedictine Confederation, where they are also known as the Olivetan Congregation, but are distinguished from the Benedictines in their white habit and centralized organisation. They use the post-nominals 'OSB Oliv'.

In Christianity, an oblate is a person who is specifically dedicated to God and to God's service.

<span class="mw-page-title-main">Order of St Benedict (Anglican)</span>

There are a number of Benedictine Anglican religious orders, some of them using the name Order of St. Benedict (OSB). Just like their Roman Catholic counterparts, each abbey/priory/convent is independent of each other. The vows are not made to an order, but to a local incarnation of the order, hence each individual order is free to develop its own character and charism, yet each under a common rule of life after the precepts of St. Benedict. Most of the communities include a confraternity of oblates. The order consists of a number of independent communities.

<span class="mw-page-title-main">Enclosed religious orders</span> Christian religious orders separated from the external world

Enclosed religious orders or cloistered clergy are religious orders whose members strictly separate themselves from the affairs of the external world. In the Catholic Church, enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by the constitutions of the specific order. It is practised with a variety of customs according to the nature and charism of the community in question. This separation may involve physical barriers such as walls and grilles, with entry restricted for other people and certain areas exclusively permitted to the members of the convent. Outsiders may only temporarily enter this area under certain conditions. The intended purpose for such enclosure is to prevent distraction from prayer and the religious life and to keep an atmosphere of silence.

The Community of the Holy Cross (CHC) is an Anglican religious order founded in 1857 by Elizabeth Neale, at the invitation of Father Charles Fuge Lowder, to work with the poor around St Peter's London Docks in Wapping. The Community moved to a large convent in Haywards Heath.

"A religious institute is a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."

The Subiaco Cassinese Congregation is an international union of Benedictine houses within the Benedictine Confederation. It developed from the Subiaco Congregation, which was formed in 1867 through the initiative of Dom Pietro Casaretto, O.S.B., as a reform of the way of life of monasteries of the Cassinese Congregation, formed in 1408, toward a stricter contemplative observance, and received final approval in 1872 by Pope Pius IX. After discussions between the two congregations at the start of the 21st century, approval was given by Pope Benedict XVI in 2013 for the incorporation of the Cassinese Congregation into its offshoot, the Subiaco Congregation. The expanded congregation was given this new name.

<span class="mw-page-title-main">Bernardine Cistercians of Esquermes</span> Small branch of the Cistercians

The Bernardine Cistercians of Esquermes are a small branch of the Cistercian Order. They follow the Rule of St Benedict, and co-operate with the apostolic mission of the Catholic Church through educational activities and hospitality. There are eight monasteries of nuns in six countries, united by a central Government.

The Colettine Poor Clares are a reform branch of the Order of St. Clare, founded by Clare of Assisi in Italy in 1211. They follow the interpretation of the Rule of St. Clare established by Saint Colette in 1410, originally a French hermit and member of the Third Order of St. Francis.

<span class="mw-page-title-main">St. Andrew Abbey</span> Benedictine monastery in Cleveland, Ohio

St. Andrew Abbey-Cleveland is a Benedictine monastery in Cleveland, Ohio.

<span class="mw-page-title-main">Religious sister</span> Woman who has taken public vows in a religious institute

A religious sister in the Catholic Church is a woman who has taken public vows in a religious institute dedicated to apostolic works, as distinguished from a nun who lives a cloistered monastic life dedicated to prayer. Both nuns and sisters use the term "sister" as a form of address.

Mary David Walgenbach is an American nun. She serves as the prioress of Holy Wisdom Monastery in Middleton, Wisconsin.

<span class="mw-page-title-main">College of Sant'Anselmo</span> Church in Rome; , Italy

The College of Sant'Anselmo is an international Benedictine college founded by Pope Leo XIII in 1887 and located in Rome, Italy. Situated on the Aventine Hill, it is one of four Benedictine institutions that occupy the complex known as "Sant'Anselmo all'Aventino" which serves as the Primatial Abbey of the Benedictine Confederation. As an ecclesiastical residential college in the Roman College tradition, it serves as both a house of formation for Benedictines, but also as a residence for over one hundred monks from around forty countries, religious, diocesan priests, and lay people. It offers a monastic environment for those who study at the onsite Pontifical Athenaeum of Saint Anselm or at other Roman pontifical universities.

References