Ogoh-ogoh

Last updated June 08, 2019

Ogoh-ogoh are statues built for the Ngrupuk parade, which takes place on the eve of Nyepi day in Bali, Indonesia. Ogoh-ogoh normally have form of mythological beings, mostly demons. As with many creative endeavours based on Balinese Hinduism, the creation of Ogoh-ogoh represents spiritual aims inspired by Hindu philosophy.^[1]^[2]

Nyepi is a Balinese "Day of Silence" that is commemorated every Isakawarsa according to the Balinese calendar. It is a Hindu celebration mainly celebrated in Bali, Indonesia. Nyepi, a public holiday in Indonesia, is a day of silence, fasting and meditation for the Balinese. The day following Nyepi is also celebrated as New Year's Day. On this day, the youth of Bali in the village of Sesetan in South Bali practice the ceremony of Omed-omedan or 'The Kissing Ritual' to celebrate the new year. The same day celebrated in India as Ugadi.

Bali is a province of Indonesia and the westernmost of the Lesser Sunda Islands. Located east of Java and west of Lombok, the province includes the island of Bali and a few smaller neighbouring islands, notably Nusa Penida, Nusa Lembongan, and Nusa Ceningan. The provincial capital, Denpasar, is the most populous city in the Lesser Sunda Islands and the second largest, after Makassar, in Eastern Indonesia. Bali is the only Hindu-majority province in Indonesia, with 83.5% of the population adhering to Balinese Hinduism.

Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia, between the Indian and Pacific oceans. It is the world's largest island country, with more than seventeen thousand islands, and at 1,904,569 square kilometres, the 14th largest by land area and the 7th largest in combined sea and land area. With over 261 million people, it is the world's 4th most populous country as well as the most populous Muslim-majority country. Java, the world's most populous island, is home to more than half of the country's population.

The main purpose of the making of Ogoh-ogoh is the purification of the natural environment of any spiritual pollutants emitted from the activities of living beings (especially humans). The forms of Ogoh-ogoh represent the Bhuta-Kala (Bhuta: eternal energy, Kala: eternal time), according to Hindu teachings. The imperceptible potentials of nature cannot be thoroughly explored by anyone. Philosophically, civilized men are required to manage the natural resources without damaging the environment itself.

Mahābhūta is Sanskrit and Pāli for "great element."

Aside from being the symbol of Bhuta-Kala, Ogoh-ogoh is considered a symbol of modes of nature that form the malicious characters of living beings. Each village usually build one Ogoh-ogoh mainly built by each village's Seka Truna Truni (Balinese village's youth organization), but often some smaller ogoh-ogoh also built by groups of children around the village. Some artist also usually build one. After being paraded on a convoy around the town, finally it is burnt to ashes in a cemetery as a symbol of self-purification.

An Ogoh-ogoh is normally standing on a pad built of timber planks and bamboos. The pad is designed to sustain the Ogoh-ogoh while it is being lifted and carried around the village or the town square. There are normally eight or more men carrying the Ogoh-ogoh on their shoulders. This procession is accompanied by orchestral music performed by the youth. The use of flares is also a main part of the parade.

During the procession, the Ogoh-ogoh is rotated counter-clockwise three times. This act is done at every T-junction and crossroad of the village. Rotating the effigies during the cremational parade and the eve of Nyepi represents the contact of the bodies with the spirits. It is intended to bewilder the evil spirits so that they go away and cease harming human beings.

The Ogoh-ogoh is a very recent addition to the Nyepi ceremonies, first appearing in Denpasar in the early 1980s. At that time, they were carefully monitored for any criticism of the Suharto regime.

Suharto was an Indonesian military leader and politician who served as the second President of Indonesia, holding the office for 31 years, from the ousting of Sukarno in 1967 until his resignation in 1998. He was widely regarded by foreign commentators as a dictator. However, his legacy is still debated at home and abroad.

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References

↑ Hogue, Thomas (2006-03-24). "In Bali, a holiday for the ears". The New York Times . ISSN 0362-4331 . Retrieved 2011-03-07.
↑ Onishi, Norimitsu (2011-03-06). "Silence Befalls Bali, but Only for a Day". The New York Times . ISSN 0362-4331 . Retrieved 2011-03-07.

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[Hogue2006-03-24-1] Hogue, Thomas (2006-03-24). "In Bali, a holiday for the ears". The New York Times . ISSN 0362-4331 . Retrieved 2011-03-07.

[Onishi2011-03-06-2] Onishi, Norimitsu (2011-03-06). "Silence Befalls Bali, but Only for a Day". The New York Times . ISSN 0362-4331 . Retrieved 2011-03-07.

Ogoh-ogoh

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