Oriental despotism refers to the Western view of Asian societies as politically or morally more susceptible to despotic rule, and therefore different from the democratic West. This view is often pejorative. [1] [2] The term is often associated with Karl August Wittfogel's 1957 book Oriental Despotism . [3]
Chinese historiography is the study of the techniques and sources used by historians to develop the recorded history of China.
In art history, literature and cultural studies, Orientalism is the imitation or depiction of aspects of the Eastern world by writers, designers, and artists from the Western world. Orientalist painting, particularly of the Middle East, was one of the many specialties of 19th-century academic art, and Western literature was influenced by a similar interest in Oriental themes.
Charles Louis de Secondat, baron de La Brède et de Montesquieu, generally referred to as simply Montesquieu, was a French judge, man of letters, historian, and political philosopher.
The Orient is a term referring to the East in relation to Europe, traditionally comprising anything belonging to the Eastern world. It is the antonym of the term Occident, which refers to the Western world.
A hydraulic empire, also known as a hydraulic despotism, hydraulic society, hydraulic civilization, or water monopoly empire, is a social or government structure which maintains power and control through exclusive control over access to water. It arises through the need for flood control and irrigation, which requires central coordination and a specialized bureaucracy.
Karl August Wittfogel was a German-American playwright, historian, and sinologist. He was originally a Marxist and an active member of the Communist Party of Germany, but after the Second World War, he was an equally fierce anticommunist.
The Wealth and Poverty of Nations: Why Some are So Rich and Some So Poor is a 1998 book by historian and economist David Landes (1924–2013). He attempted to explain why some countries and regions experienced near miraculous periods of explosive growth while the rest of the world stagnated. The book compared the long-term economic histories of different regions, specifically Europe, United States, Japan, China, the Arab world, and Latin America. In addition to analyzing economic and cliometric figures, he credited intangible assets, such as culture and enterprise, to explain economic success or failure.
The Spirit of Law, also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. Originally published anonymously, as was the norm, its influence outside France was aided by its rapid translation into other languages. In 1750 Thomas Nugent published an English translation, many times revised and reprinted in countless editions. In 1751 the Roman Catholic Church added De l'esprit des lois to its Index Librorum Prohibitorum.
Oriental studies is the academic field that studies Near Eastern and Far Eastern societies and cultures, languages, peoples, history and archaeology. In recent years, the subject has often been turned into the newer terms of Middle Eastern studies and Asian studies. Traditional Oriental studies in Europe is today generally focused on the discipline of Islamic studies; the study of China, especially traditional China, is often called Sinology. The study of East Asia in general, especially in the United States, is often called East Asian studies.
The theory of the Asiatic mode of production (AMP) was devised by Karl Marx around the early 1850s. The essence of the theory has been described as "[the] suggestion ... that Asiatic societies were held in thrall by a despotic ruling clique, residing in central cities and directly expropriating surplus from largely autarkic and generally undifferentiated village communities".
Frederick Wade "Fritz" Mote was an American sinologist and a professor of History at Princeton University for nearly 50 years. His research and teaching interests focused on China during the Yuan and Ming dynasties. In collaboration with Denis C. Twitchett and John K. Fairbank he helped create The Cambridge History of China, a monumental history of China.
Tsarist autocracy[a], also called Tsarism, was an autocracy, a form of absolute monarchy localised with the Grand Duchy of Moscow and its successor states, the Tsardom of Russia and the Russian Empire.[b] In it, the Tsar possessed in principle authority and wealth, with more power than constitutional monarchs counterbalanced by legislative authority, as well as a more religious authority than Western monarchs. The institution originated during the time of Ivan III (1462−1505) and was abolished after the Russian Revolution of 1917.
Criticism has been a key part of democracy, its functions, and its development throughout history. Some critics call upon the constitutional regime to be true to its own highest principles; others reject the values promoted by constitutional democracy.
Democracy and Totalitarianism (1968) is a book by French philosopher and political scientist Raymond Aron. It compares the political systems of the socialist Soviet Union and the liberal countries of the West.
Ji Chaoding was a Chinese economist and political activist. His book Key Economic Areas in Chinese History (1936) influenced the conceptualization of Chinese history in Europe by emphasizing geographic and economic factors as the basis of dynastic power.
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have. Modernisation theory attempts to identify the social variables that contribute to social progress and development of societies, and seeks to explain the process of social evolution. Modernisation theory is subject to criticism originating among socialists and free-market ideologies, world-systems theorists, globalisation theorists and dependency theorists among others. Modernisation theory not only stresses the process of change, but also the responses to that change. It also looks at internal dynamics while referring to social and cultural structures and the adaptation of new technologies.
In political science, despotism is a form of government in which a single entity rules with absolute power. Normally, that entity is an individual, the despot, but societies which limit respect and power to specific groups have also been called despotic.
Franz H. Michael (1907–1992) was a German-born American scholar of China, whose teaching career was spent at University of Washington, Seattle, and at The George Washington University in Washington, D.C. Michael's research began with publications concerning the Manchus in China, the Qing dynasty and the Taiping Rebellion against it. He also studied Tibet and Inner Asia, and the tradition of authoritarian government in China, including the People's Republic of China. The themes of despotism, cultural synthesis or assimilation, and the modern fate of Confucian humanism shaped the choice of topics in Michaels' academic work and public advocacy, and his experience in 1930s Germany directly influenced his anti-totalitarian and anti-communist stance.
Concepts of race and sexuality have interacted in various ways in different historical contexts. While partially based on physical similarities within groups, race is understood by scientists to be a social construct rather than a biological reality. Human sexuality involves biological, erotic, physical, emotional, social, or spiritual feelings and behaviors.
Oriental Despotism: A Comparative Study of Total Power is a book of political theory and comparative history by Karl August Wittfogel (1896–1988) published by Yale University Press in 1957. The book offers an explanation for the despotic governments in "Oriental" societies, where control of water was necessary for irrigation and flood-control. Managing these projects required large-scale bureaucracies, which dominated the economy, society, and religious life. This despotism differed from the Western experience, where power was distributed among contending groups. The book argues that this form of "hydraulic despotism" characterized ancient Egypt and Mesopotamia, Hellenistic Greece and imperial Rome, the Abbasid Caliphate, imperial China, the Moghul empire, and Incan Peru. Wittfogel further argues that 20th century Marxist-Leninist regimes, such as the Soviet Union and People's Republic of China, though they were not themselves hydraulic societies, did not break away from their historical condition and remained systems of "total power" and "total terror".
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