Related Research Articles
The Adhola people, also known as Jopadhola, are a Nilotic ethnic group of Luo peoples that live in Tororo District of Eastern Uganda and comprise about eight percent of the country's total population. They speak Dhopadhola,, which belongs to the Western Nilotic branch of the Nilotic language family. They are primarily pastoralists. The Jopadhola call their land Padhola which, according to historian Bethwell Ogot, is an elliptic form of "Pa Adhola" meaning the "place of Adhola", the founding father of the Jopadhola people. Officially, land of the Adhola is called Padhola, but the Baganda who misinterpret 'Widoma' – a Dhopadhola word for 'war cry' meaning 'You are in trouble' refer to the Jopadhola as "Badama". The social structure of the Jopadhola can be described as semi centralised because there is no traditional centralized government and its organization is limited to a clan called Nono. There are over 52 clans, each with cultural practices, common ancestry and a distinct lineage.
The Lango are a Nilotic ethnic group. They live in north-central Uganda, in a region that covers the area formerly known as the Lango District until 1974, when it was split into the districts of Apac and Lira, and subsequently into several additional districts. The current Lango Region now includes the districts of Amolatar, Alebtong, Apac, Dokolo, Kole, Lira, Oyam, Otuke, and Kwania. The total population of Lango District is currently about 2,884,000.
Bunyoro, also called Bunyoro-Kitara, is a traditional Bantu kingdom in Western Uganda. It was one of the most powerful kingdoms in Central and East Africa from the 16th century to the 19th century. It is ruled by the King (Omukama) of Bunyoro-Kitara. The current ruler is Solomon Iguru I, the 27th Omukama.
The Trinidad and Tobago Carnival is an annual event held on the Monday and Tuesday before Ash Wednesday in Trinidad and Tobago. This event is well known for participants' colorful costumes and exuberant celebrations. There are numerous cultural events such as "band launch" fetes running in the lead up to the street parade on Carnival Monday and Tuesday. Traditionally, the festival is associated with calypso music, developed by enslaved West and Central Africans in 17th century Trinidad; however, Soca music has begun to replace calypso as the more popular musical genre for Carnival. Costume, stick-fighting, limbo, and steelpan competitions are important components of the festival.
Culture of Uganda is made up of a diverse range of ethnic groups. Lake Kyoga forms the northern boundary for the Bantu-speaking people, who dominate much of East, Central, and Southern Africa. In Uganda, they include the Baganda and several other tribes
The Iteso are a Nilotic ethnic group in eastern Uganda and western Kenya. Teso refers to the traditional homeland of the Iteso, and Ateso is their language.
The Mà'dí are a Central Sudanic speaking people that live in Magwi County in Eastern Equatoria, South Sudan and the districts of Adjumani and Moyo in Uganda. From south to north, the area runs from Nimule, at the South Sudan Uganda border, to Nyolo River where the Ma’di mingle with the Acholi, the Bari, and the Lolubo. From the east to west, it runs from Parajok/Magwi to Uganda across the River Nile.
The Lord's Resistance Army (LRA) is an extremist organization operating in Central Africa and East Africa. Its origins were in the Ugandan insurgency (1986–1994) against President Yoweri Museveni, during which Joseph Kony founded the LRA in 1987.
Acholi nationalism is a political ideology that seeks self-determination by the Acholi people.
South Sudan is home to around 60 indigenous ethnic groups and 80 linguistic partitions among a 2021 population of around 11 million. Historically, most ethnic groups were lacking in formal Western political institutions, with land held by the community and elders acting as problem solvers and adjudicators. Today, most ethnic groups still embrace a cattle culture in which livestock is the main measure of wealth and used for bride wealth.
The Tooro people, also known as Batooro or Toro people are a Bantu ethnic group, native to the Tooro Kingdom, a subnational constitutional monarchy within Uganda.
The Acholi people are a Nilotic ethnic group of Luo peoples, found in Magwi County in South Sudan and Northern Uganda, including the districts of Agago, Amuru, Gulu, Kitgum, Nwoya, Lamwo, Pader and Omoro District. The Acholi were estimated to number 2.3 million people and over 45,000 more were living in South Sudan in 2000.
Larakaraka is a traditional courtship dance that originated from the Acholi people of Uganda. This dance, among the more than 50 Acholi dances, holds significant importance and is typically performed on special occasions, particularly weddings. Serving as a romantic display of artistry and physical prowess, Larakaraka enables young men to exhibit their dancing skills, vitality, and agility, all with the intention of attracting a potential life partner.
Bwola, also known as Acholi bwola, is a traditional dance that originates from the Acholi people in Northern Uganda. It is reserved for special occasions and performances in front of royalty, including kings and chiefs. This dance is often showcased during the installation of new chiefs or at various royal functions.
Ekizino, also knowns Kizino, is a traditional social dance originating from the Bakiga people in Kigezi region of southwestern Uganda. It is derived from the hilly terrains of the region, where farmers engage in vigorous jumping to warm up and stretch their muscles after a hard day's work.
Ugandan folklore includes traditional folktales and other folklore from the African country of Uganda. The convey meaning and experiences from generation to generation. Traditionally, folktales instilled discipline and good behaviour that shaped societal beliefs and norms within Ugandan society.
Dingi dingi dance, also known as Acholi Children's Dance, is a traditional dance originating from the Acholi people of northern Uganda who occupy districts such as Gulu, Kitgum, Lamwo, Pader, and Nwoya. The Acholi have passed down this cultural dance through generations. The name "dingi dingi" derives from the rhythmic sound produced by small drums played by skilled drummers.
Amaggunju is a traditional folk dance of the Baganda, who represent the largest ethnic community in Uganda. This royal dance is performed during important occasions such as coronations, weddings, and other cultural events. Notable features of the dance are its distinct rhythmic drumming and energetic movements, executed by both male and female performers.
So (Tepeth) are a tribe living in the mountain ranges of mountain Moroto in the northeast part of Uganda and North western Kenya in the Turkana region. Traditionally, the So (Tepeth) were hunters and fruit gatherers, the decline in wild animals in the region made them resort to agriculture for sustainable living between 1970 and 1980. Tepeth are believed as original occupants of Karamoja plains unfortunately the current settlers (Karamojong people) pushed the Tepeth up on the mountain.
Calabash is a traditional plant locally grown in many parts of Uganda. Its a non-food plant that produces several fruits of different sizes. The biological name of this plant is Lagenaria siceraria. Once harvested, its left to dry and is mainly used for traditional purpurses like dancing during traditional weddings, crafted as musical instruments by some tribes in their traditional dances for example the Bigwala, Baganda, Acholi, preserving milk, harvesting milk cream, and also used by traditional healers. Calabash is a symbolic cultural item that many Ugandan tribes use for different purposes.
References
- ↑ "Acholi dances". New Vision. Retrieved 2024-01-06.
- 1 2 3 4 Taylor, Lucy (2016-11-28). "Dance, Manhood and Warfare Amongst the Acholi People of Northern Uganda | Insights". The Library of Congress. Retrieved 2024-01-06.
- 1 2 "Uganda Traditional Dances. Top Cultural Dances In Uganda". Uganda Safari Experts. 2023-12-23. Retrieved 2024-01-06.
- 1 2 3 4 Okot, Betty J. (2019-01-02). "Kun Coo Kun Coo – Men for Men and the Curse in a Blessing: Gender and the Orature of War and Peace among the Acholi of Uganda". Eastern African Literary and Cultural Studies. 5 (1). doi:10.1080/23277408.2018.1510644#d1e373. ISSN 2327-7408.
- ↑ "Otole Dance -- [Digital Collection of East African Recordings]". diglib.library.vanderbilt.edu. Vanderbilt University . Retrieved 2025-01-06.
- ↑ Okpewho, Isidore (1992-09-22). African Oral Literature: Backgrounds, Character, and Continuity. Indiana University Press. pp. 154–155. ISBN 978-0-253-20710-4.