A pink triangle has been a symbol for the LGBT community, initially intended as a badge of shame, but later reappropriated as a positive symbol of self-identity. In Nazi Germany in the 1930s and 1940s, it began as one of the Nazi concentration camp badges, distinguishing those imprisoned because they had been identified by authorities as gay men or trans women. In the 1970s, it was revived as a symbol of protest against homophobia, and has since been adopted by the larger LGBT community as a popular symbol of LGBT pride and the LGBT movements and queer liberation movements.
The LGBTQ community is a loosely defined grouping of lesbian, gay, bisexual, transgender, and queer or questioning individuals united by a common culture and social movements. These communities generally celebrate pride, diversity, individuality, and sexuality. LGBTQ activists and sociologists see LGBTQ community-building as a counterweight to heterosexism, homophobia, biphobia, transphobia, sexualism, and conformist pressures that exist in the larger society. The term pride or sometimes gay pride expresses the LGBTQ community's identity and collective strength; pride parades provide both a prime example of the use and a demonstration of the general meaning of the term. The LGBTQ community is diverse in political affiliation. Not all people who are lesbian, gay, bisexual, or transgender consider themselves part of the LGBTQ community.
Gay bashing is an attack, abuse, or assault committed against a person who is perceived by the aggressor to be gay, lesbian, bisexual, transgender or queer (LGBTQ+). It includes both violence against LGBTQ people and LGBTQ bullying. The term covers violence against and bullying of people who are LGBTQ, as well as non-LGBTQ people whom the attacker perceives to be LGBTQ.
"New queer cinema" is a term first coined by the academic B. Ruby Rich in Sight & Sound magazine in 1992 to define and describe a movement in queer-themed independent filmmaking in the early 1990s.
Non-heterosexual is a word for a sexual orientation or sexual identity that is not heterosexual. The term helps define the "concept of what is the norm and how a particular group is different from that norm". Non-heterosexual is used in feminist and gender studies fields as well as general academic literature to help differentiate between sexual identities chosen, prescribed and simply assumed, with varying understanding of implications of those sexual identities. The term is similar to queer, though less politically charged and more clinical; queer generally refers to being non-normative and non-heterosexual. Some view the term as being contentious and pejorative as it "labels people against the perceived norm of heterosexuality, thus reinforcing heteronormativity". Still, others say non-heterosexual is the only term useful to maintaining coherence in research and suggest it "highlights a shortcoming in our language around sexual identity"; for instance, its use can enable bisexual erasure.
Urvashi Vaid was an Indian-born American LGBT rights activist, lawyer, and writer. An expert in gender and sexuality law, she was a consultant in attaining specific goals of social justice. She held a series of roles at the National LGBTQ Task Force, serving as executive director from 1989-1992 — the first woman of color to lead a national gay-and-lesbian organization. She is the author of Virtual Equality: The Mainstreaming of Gay and Lesbian Liberation (1995) and Irresistible Revolution: Confronting Race, Class and the Assumptions of LGBT Politics (2012).
LGBTQ culture is a culture shared by lesbian, gay, bisexual, transgender, and queer individuals. It is sometimes referred to as queer culture, LGBT culture, and LGBTQIA culture, while the term gay culture may be used to mean either "LGBT culture" or homosexual culture specifically.
Jonathan Ned Katz is an American author of human sexuality who has focused on same-sex attraction and changes in the social organization of sexuality over time. His works focus on the idea, rooted in social constructionism, that the categories with which society describes and defines human sexuality are historically and culturally specific, along with the social organization of sexual activity, desire, relationships, and sexual identities.
CLAGS: The Center for LGBTQ Studies was founded in 1991 by professor Martin Duberman as the first university-based research center in the United States dedicated to the study of historical, cultural, and political issues of lesbian, gay, bisexual, and transgender (LGBTQ) individuals and communities. Housed at the Graduate Center, CUNY, CLAGS sponsors public programs and conferences, offers fellowships to individual scholars, and functions as a conduit of information. It also serves as a national center for the promotion of scholarship that fosters social change.
John D'Emilio is a professor emeritus of history and of women's and gender studies at the University of Illinois at Chicago. He taught at the University of North Carolina at Greensboro. He earned his B.A. from Columbia College and Ph.D. from Columbia University in 1982, where his advisor was William Leuchtenburg. He was a Guggenheim fellow in 1998 and National Endowment for the Humanities fellow in 1997 and also served as Director of the Policy Institute at the National Gay and Lesbian Task Force from 1995 to 1997.
Bisexual erasure, also called bisexual invisibility, is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources.
Allan Bérubé was a gay American historian, activist, independent scholar, self-described "community-based" researcher and college drop-out, and award-winning author, best known for his research and writing about homosexual members of the American Armed Forces during World War II. He also wrote essays about the intersection of class and race in gay culture, and about growing up in a poor, working-class family, his French-Canadian roots, and about his experience of anti-AIDS activism.
Kevin Nadal is an author, activist, comedian, and Distinguished Professor of Psychology at John Jay College of Criminal Justice and The Graduate Center of the City University of New York. He is a researcher and expert on the effects of microaggressions on racial/ethnic minorities and LGBTQ people.
LGBTQ+ media or gay media refers to media whose primary target audience is members of the LGBTQ community. Secondary targets are LGBTQ+ allies, and in some instances those who oppose gay rights may be targeted as a form of activism. Gay or queer media can also be defined as web sites, films, magazines and other cultural products that were created by queer individuals, or groups that are typically out, meaning that they are public or open about their identity. LGBTQ creators do not always include LGBTQ themes or issues in the media that they produce, but there are often at least subtle references to queerness in these media.
Research shows that a disproportionate number of homeless youth in the United States identify as lesbian, gay, bisexual, transgender or queer, or LGBTQ. Researchers suggest that this is primarily a result of hostility or abuse from the young people's families leading to eviction or running away. In addition, LGBTQ youth are often at greater risk for certain dangers while homeless, including being the victims of crime, risky sexual behavior, substance use disorders, and mental health concerns.
The following outline offers an overview and guide to LGBTQ topics:
Queer erasure refers to the tendency to intentionally or unintentionally remove LGBT groups or people from record, or downplay their significance, which includes lesbian, gay, bisexual, transgender, and queer people. This erasure can be found in a number of written and oral texts, including popular and scholarly texts.
LGBT culture in Baltimore, Maryland is an important part of the culture of Baltimore, as well as being a focal point for the wider LGBT community in the Baltimore metropolitan area. Mount Vernon, known as Baltimore's gay village, is the central hub of the city's lesbian, gay, bisexual, and transgender communities.
Joseph Plaster is an interdisciplinary scholar specializing in queer studies and public humanities, with teaching and research fields at the intersections of U.S. 20th century urban history, oral history, performance studies, public history, and LGBTQ studies of religion. He is a Lecturer in the Program in Museums and Society and Director of the Winston Tabb Special Collections Research Center at Johns Hopkins University. He also serves on the faculty board of the Johns Hopkins University Alexander Grass Humanities Institute and the advisory board of OutHistory. Plaster wrote the award-winning Kids on the Street: Queer Kinship and Religion in San Francisco's Tenderloin.
