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| Founded | 1979 |
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| Website | powa |
POWA, People Opposing Women Abuse, is a South African NGO established in 1979 which undertakes campaigns, projects and research related to violence against women in Africa. POWA was the first organisation in South Africa to establish a shelter for abused women in 1981. [1] In 1999, at the time of the Tuli elephant cruelty case, POWA ran a controversial TV advertisement claiming that many people "care more for abused animals than for abused women". [2]
POWA provides training education and mentorship to women's groups so they understand the women's rights discourse and to formalise services that directly affect their current needs.
POWA attempts to influence national, regional and international policy in ways that supports empowering and supporting women.
The responsibility of their branch offices includes rights education through workshops and community meetings. lalalallaaa
Free counselling and shelter is provided to all South African women that are in need of it. POWA has six satellite offices and two confidential shelters.
SOS Children's Villages is an independent, non-governmental, nonprofit international development organization headquartered in Innsbruck, Austria. The organization provides humanitarian and developmental assistance to children in need and protects their interests and rights around the world. The first SOS Children's Village was founded in 1949 in Tyrol, Austria by an Austrian philanthropist Hermann Gmeiner after the realization that the world war had left many children orphaned and neglected. Today, SOS Children's Villages is active in 135 countries and territories worldwide.
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It is thought that multiple ethnic groups in South Africa have long-standing beliefs concerning gender roles, and most are based on the premise that women in South Africa are less important, or less deserving of power, than men. Some view African traditional social organizations as male centered and male dominated. One prevailing caricature of Afrikaner religious beliefs includes a strong emphasis on the theoretically biblically based notion that women's contributions to society should normally be approved by, or be on behalf of, men. Claims are even made of modern sexism and Christianity being introduced into South Africa by the ancestors of the Afrikaner diaspora.
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