Formation | 1996 |
---|---|
Type | Advocacy organisation |
Purpose | Political and legal rights of the Palestinian Refugees |
Website | prc |
The Palestinian Return Centre (PRC) is a UK-based advocacy group established in 1996 in London. [1] It is an "independent consultancy focusing on the historical, political and legal aspects of the Palestinian Refugees". In July 2015, PRC was given special consultative status at the United Nations as non-governmental organisation (NGO). The centre specialises in research and analysis of issues concerning the Palestinians who were displaced, and subsequently prevented from returning, during the 1948 Arab–Israeli War. It advocates "their internationally recognised legal right to return." [2]
The Palestinian Return Centre frames the problematic situation of the Palestinian Refugees in relation to the "Nakba" or "catastrophe", [2] as it describes the establishment of the State of Israel in 1948 and the resulting displacement of Palestinians. The issue of the Palestinian refugees’ return to Palestine is at the center of the PRC’s activities "both as a humanitarian and political concern." [2]
According to its website, the PRC aims to preserve the Palestinian identity and to resist attempts to resettle the dispersed Palestinians in their places of refuge. [2] The PRC coordinates with any individual or group that shares its cause. [3]
The organisation intends to "increase and widen awareness of the suffering of the Palestinians in the Diaspora" and to inform the general public in Europe and Britain in particular about the "truth on the many different dimensions of the Palestinian issue." [2]
Moreover, the organisation endeavours to "establish the status of Palestinian refugees under international law without any equivocation, and campaign for their basic human and legal rights." [2]
The PRC organises a wide range of events to promote the Palestinian cause both in the United Kingdom and in Europe.
Among the most recent initiatives sponsored by the Palestinian Return Centre are a public seminar in the House of Lords held in June 2015, [4] a public briefing in the House of Parliament in June 2015, [5] and a workshop to support Palestinian refugees in Syria. [6]
In September 2015, the PRC organised an event to encourage public debate on the challenges facing the UN Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), an organisation overtly supported by the Centre. [2] [7]
The PRC also produces videos and disseminates articles, [8] books, [9] reports and studies [10] in support of its mission.
Reports & Studies:
2015 Semiannual Documentary Report on Palestinian refugees in Syria. The report uses anecdotal evidence from Palestinian refugee camps and compounds inside of Syria that provides information of the daily life, health and humanitarian conditions of Palestinian refugees in Syria. It also documents the daily abuses and events that arise out of the conflict that is ongoing in Syria and that has affected the Palestinian refugees in particular. Finally, it details the situation of displaced PRS, that are displaced for the second time outside of Syria. Having fled/migrated to neighbouring countries as either a destination or transit point until they reach Europe. [11]
Quarterly Update on Palestinian Prisoners (15 January 2012 – 30 August 2012) This Quarterly Update covers the period from 15 January 2012 to 30 August 2012. A quarterly newsletter covering the first quarter of 2012 was not issued. Therefore, this newsletter will cover the past two quarters and information to date. It provides the most up-to-date statistics on prisoners and arrests and an overview of the important trends in these quarters. In addition, it gives background on individual prisoner cases and summarises the most relevant legal, UN and EU news, as well as Addameer's activities over the reporting period. [12]
First Bi-Annual Report of 2014 on Palestinian refugees in Syria The Action Group for Palestinians in Syria and the Palestinian Return Centre issue the First Bi-Annual Report of 2014 on the conditions of Palestinian refugees in Syria. The report highlighted on the ongoing Syrian conflict for more than three years which has led to the deterioration of the general situation of the Palestinian refugees in Syria. [13]
PRC senior researcher Nasim Ahmed recently published the book, Understanding the Nakba, an insight into the plight of Palestinians, provides an analysis of the ongoing dispossession and exile of Palestinians. The book combines major aspects of the conflict for a better understanding of the plight of Palestinians. It pieces together fragments of the Nakba in order to comprehend the historical, political, religious and philosophical currents that have kept Palestinians in their perpetual exile. [14]
The Palestinian Return Centre and the Al Jazeera Centre for Studies joined to produce a new book Palestinian Refugees in the Arab World: Realities & Prospects This book, Palestinian Refugees in the Arab World: Realities and Prospects looks at the most significant aspects of the Palestinian refugee and explores the future possibilities of their plight through studies and papers presented by a group of experts and researchers. [15]
The Register of Depopulated Localities in Palestine The Palestinian Nakba is unsurpassed in history.For a country to be occupied by a foreign minority, emptied almost entirely of its people, its physical and cultural landmarks obliterated, its destruction hailed as a miraculous act of God and a victory for freedom and civilised values, all done according to a premeditated plan, meticulously executed, financially and politically supported from abroad, and still maintained today, is no doubt unique. [16]
The Future of the Exiled Palestinians in the Settlement Agreements [17] The subject of the Oslo accords and the future of the exiled Palestinians is discussed today with a deep sense of urgency among themselves as well as their kinfolk in Palestine. These discussions are, more often than not, accompanied by intense feelings of anxiety expressed in the recurrent terms of; bewilderment, loss, and misery. [17]
In its series of non-periodical publications, the Palestinian Return Centre/London has published a book titled "The Displaced Palestinians in Lebanon - the bitterness of refuge and tragedies of migration" by the representative of the centre in Lebanon, Mr Ali Huwaidi. [18] The book consists of 146 pages, and covers the political and humanitarian situation of the displaced Palestinians in Lebanon. The book sheds light on the category of displaced Palestinians, a marginalised and absent group on local, regional and international levels. In spite of efforts by research and study centres, activists, and those concerned with the issue of Palestinian refugees, in publishing studies, articles and reports, it was noted that this category of the Palestinian people—who sought refuge in the camps of Lebanon after the Nakba of 1948, and especially in the two camps of al Nabatiyah in South Lebanon, and Tel al Zater in East Beirut—have not been covered. [18]
In 2006 Dr. Tariq M. Suwaidan was the author of Palestine Yesterday, Today and Tomorrow . This book is a brief overview of the long and turbulent history of Palestine, from its dawn to the present day. It is chronological sequence of events to demonstrate the significance of the ‘Holy Land‘ one of the territories over which much blood has been split throughout history. [19]
The Palestinian Return Centre (PRC) has published the 2010 Edition of The Atlas of Palestine 1917–1966 prepared by the Palestinian writer and historian Dr. Salman Abu Sitta. The Atlas is an outcome of more than 20 years of extensive research and academic work. It is an extended and edited edition of the "Atlas of Palestine 1948", published in 2004. [20]
M. Siraj Sait (2003) Reappraisal of the Rights of Palestinian Refugee Children in the Occupied Territories. "War on children" is undoubtedly one of the most inhuman legacies of the 20th century. More than 1.5 million children were killed in wars worldwide during the 1990s. Palestinian children were not exempted from this scourge. To mark the third anniversary of the Aqsa Intifada the PRC decided to organise a special week of activities in honour of the sacrifices of Palestinian children. The publication of this thought-provoking study falls within the scope of these activities. [21]
Dr. Daud Abdullah edited in 2002 the book titled Israeli Law of Return and its Impact on the Conflict in Palestine. This book is the product of a conference organised by the Palestinian Return Centre, in London, in April 2002 under the same title. It reviews the origins of the Israeli Law of Return, its objectives, development and impact on the conflict in Palestine. The 16 essays presented here are arranged under four broad headings: from the past, ingathering the exiles, building the ethnic state, and legal issues and the future. [22]
Dr. Salman Abu Sitta wrote in 1999 Palestinian Right to Return Sacred, Legal and Possible. Together with al Nakba Register and the map of Palestine 1948, also distributed by the PRC, this booklet should provide a concise description of the refugees issue. It should be clear by now to all concerned that there can be no peace in the Middle East without the return of the refugees to their homes. [23]
Vienna, 7 May 2005 (PRC) - The Palestinian Return Centre, London, the Palestinian Association in Austria and the Expatriate Society in Austria organised a well-attended conference of Palestinian communities in Europe under the title "Palestine: Land and People - an integral and indivisible unit. No to the racist wall in Palestine". Representatives and delegations of Palestinian communities from 21 European countries participated in the conference. Several members of the Arab diplomatic corps in Austria, officials from the Austrian government, as well as prominent members of Arab and Muslim communities participated. [24]
In March 2006, PRC held a seminar in the Brunei lecture theatre at the University of London, with the broad participation of Palestinian organisations and figures, both official and non-governmental. [25] The seminar titled "Towards an effective role for the Palestinians abroad in supporting the independence of the economy at home" was opened by the director of the Palestinian Return Centre, Majed Al-Zeer, who pointed to the importance of this seminar at these most difficult of times for the Palestinian people. [25]
Sweden, 6 May 2006 (PRC) - The Fourth Palestinians in Europe Conference was successfully convened in the Swedish city of Malmo. It was held under the title "Deep rooted Identity and Firm Adherence to their Rights". [26] The conference was organised by the Palestinian Return Centre, London, and hosted by the Adalah Centre in Sweden. About 5,000 guests attended the event. They included delegations from all over the European continent, representatives of Palestinian associations, institutions and organisations both from within Europe and beyond.
The Seventh Palestinians in Europe conference concluded with distinct success under the theme "Return is a right, no Consent and no Concession" on 2 May 2009 in Milan, Italy. [27] Thousands of Palestinians from all over the continent participated in the work of the conference attended by prominent Palestinian leaders from the Occupied homeland and abroad, in addition to a large number of public figures and representatives of Arab, Islamic and European institutions and solidarity forces.
In 2011, PRC hosted a diverse range of distinguished speakers at their annual conference in London. The conference marked the launch of the second annual Palestine Memorial Week. [28] Dr Ghada Karmi, herself a victim of the original expulsion stated: "The Nakba is not an historic event; it goes on every day and should not be viewed as a part of a painful past that we need to overcome." [28] Dr Salman Abu Sitta gave a ground-breaking presentation exposing the systematic expulsion of Palestinians in 1948 and revealing the ample space in what is now Israel that can incorporate all the Palestinian refugees and the rebuilding of their destroyed villages. He urged young British people to follow in the footsteps of their parents and grandparents who opposed the Nazis and Fascists in Europe in the 1930s and 1940s and oppose the Nakba. [28]
The third Palestine Memorial Week organised by the Palestinian Return Centre (PRC) concluded after a comprehensive week of events across the UK. The week of activities, took place from 16 to 23 January 2012, aimed at commemorating the memory of Palestinian victims over the past Six decades especially the last war in Gaza. [29] Various events took place across British universities and also at the Houses of Parliament. A tour was carried out to familiarise British audience with the latest developments in occupied Palestine. [29]
On 1 June 2015 the Palestinian Return Centre was among the 10 groups recommended by the UN Committee on Non-Governmental Organizations for special consultative status with the Economic and Social Council.[ citation needed ] The PRC obtained special consultative status with 12 votes in favour, 3 against (Israel, United States and Uruguay) and 3 abstentions (Greece, India, Russian Federation) and one absent member (Burundi). [30]
In July 2015, and despite Israel’s objection, the UN Economic and Social Council (ECOSOC) approved the recommendation. [31]
The 1948 Arab–Israeli War, also known as the First Arab–Israeli War, followed the civil war in Mandatory Palestine as the second and final stage of the 1948 Palestine war. The civil war became a war of separate states with the Israeli Declaration of Independence on 14 May 1948, the end of the British Mandate for Palestine at midnight, and the entry of a military coalition of Arab states into the territory of Mandatory Palestine the following morning. The war formally ended with the 1949 Armistice Agreements which established the Green Line.
The Israeli–Palestinian conflict is an ongoing military and political conflict about land and self-determination within the territory of the former Mandatory Palestine. Key aspects of the conflict include the Israeli occupation of the West Bank and Gaza Strip, the status of Jerusalem, Israeli settlements, borders, security, water rights, the permit regime, Palestinian freedom of movement, and the Palestinian right of return.
Palestinian refugees are citizens of Mandatory Palestine, and their descendants, who fled or were expelled from their country over the course of the 1947–1949 Palestine war and the Six-Day War. Most Palestinian refugees live in or near 68 Palestinian refugee camps across Jordan, Lebanon, Syria, the West Bank and the Gaza Strip. In 2019 more than 5.6 million Palestinian refugees were registered with the United Nations.
In the 20th century, approximately 900,000 Jews migrated, fled, or were expelled from Muslim-majority countries throughout Africa and Asia. Primarily a consequence of the 1948 Arab–Israeli War, the mass movement mainly transpired from 1948 to the early 1970s, with one final exodus of Iranian Jews occurring shortly after the Islamic Revolution in 1979–1980. An estimated 650,000 (72%) of these Jews resettled in Israel.
Camps are set up by the United Nations Relief and Works Agency (UNRWA) in Jordan, Lebanon, Syria, the West Bank and the Gaza Strip to accommodate Palestinian refugees registered with UNRWA, who fled or were expelled during the 1948 Palestinian expulsion and flight after the 1948 Arab–Israeli War or in the aftermath of the Six-Day War in 1967, and their patrilineal descendants. There are 68 Palestinian refugee camps, 58 official and 10 unofficial, ten of which were established after the Six-Day War while the others were established in 1948 to 1950s.
The Arab–Israeli conflict began in the 20th century, evolving from earlier Intercommunal violence in Mandatory Palestine. The conflict became a major international issue with the birth of Israel in 1948. The Arab–Israeli conflict has resulted in at least five major wars and a number of minor conflicts. It has also been the source of two major Palestinian uprisings (intifadas).
Kafr Bir'im, also Kefr Berem, was a former village in Mandatory Palestine, located in modern-day northern Israel, 4 kilometers (2.5 mi) south of the Lebanese border and 11.5 kilometers (7.1 mi) northwest of Safed. The village was situated 750 meters (2,460 ft) above sea level. "The village stood on a rocky hill only a little higher than the surrounding area and faced north and west."
The Arab–Israeli conflict is the phenomenon involving political tension, military conflicts, and other disputes between various Arab countries and Israel, which escalated during the 20th century. The roots of the Arab–Israeli conflict have been attributed to the support by Arab League member countries for the Palestinians, a fellow League member, in the ongoing Israeli–Palestinian conflict; this in turn has been attributed to the simultaneous rise of Zionism and Arab nationalism towards the end of the 19th century, though the two national movements had not clashed until the 1920s.
Yarmouk is a 2.11-square-kilometer (520-acre) district of the city of Damascus, populated by Palestinians. It is located 8 kilometers (5.0 mi) from the center of Damascus and within municipal boundaries; this was not the case when it was established in 1957. It contains hospitals and schools. Yarmouk is an "unofficial" refugee camp, as UNRWA rejected a Syrian government request to recognize the camp in 1960. Now depopulated, it was previously home to the largest Palestinian refugee community in Syria. As of June 2002, there had been 112,550 registered refugees living in Yarmouk.
In the 1948 Palestine war, more than 700,000 Palestinian Arabs – about half of Mandatory Palestine's Arab population – were expelled or fled from their homes, at first by Zionist paramilitaries, and after the establishment of Israel, by its military. The expulsion and flight was a central component of the fracturing, dispossession, and displacement of Palestinian society, known as the Nakba. Dozens of massacres targeting Arabs were conducted by Israeli military forces and between 400 and 600 Palestinian villages were destroyed. Village wells were poisoned in a biological warfare programme and properties were looted to prevent Palestinian refugees from returning. Other sites were subject to Hebraization of Palestinian place names.
Nakba Day in 2011 was the annual day of commemoration for the Palestinian people marking the Nakba—the displacement that accompanied the creation of Israel in 1948. Generally held on May 15, commemorative events in 2011 began on May 10, in the form of march by Palestinian Arab citizens of Israel on Israel's Independence Day. On May 13, clashes between stone-throwing youths and Israeli security forces in East Jerusalem resulted in one Palestinian fatality, and clashes continued there and in parts of the West Bank in the days following.
The 2011 Israeli border demonstrations started on 15 May 2011, to commemorate what the Palestinians observe as Nakba Day. Various groups of people attempted to approach or breach Israel's borders from the Palestinian-controlled territory, Lebanon, Syria, Egypt and Jordan. At least a dozen people were killed when protesters attempted to cross the border from Syria.
Present absentees are Arab internally displaced persons (IDPs) who fled or were expelled from their homes in Mandatory Palestine during the 1947–1949 Palestine war but remained within the area that became the state of Israel.
The Palestinian diaspora, part of the wider Arab diaspora, are Palestinian people living outside the region of Palestine.
Palestinians in Syria are people of Palestinian origin, most of whom have been residing in Syria after they were displaced from their homeland during the 1948 Palestinian expulsion and flight. Palestinians hold most of the same rights as the Syrian population, but cannot become Syrian nationals except in rare cases. In 2011, there were 526,744 registered Palestinian refugees in Syria. Due to the Syrian Civil War, the number of registered refugees has since dropped to about 450,000 due to many Palestinians fleeing to Lebanon, Jordan or elsewhere in the region to escaping to Europe as refugees, especially to Germany and Sweden.
Syrians in Lebanon refers to the Syrian migrant workers and, more recently, to the Syrian refugees who fled to Lebanon during the Syrian Civil War. The relationship between Lebanon and Syria includes Maronite-requested aid during Lebanon's Civil War which led to a 29-year occupation of Lebanon by Syria ending in 2005. Following the outbreak of the Syrian Civil War, refugees began entering Lebanon in 2011.
Nakba Day is the day of commemoration for the Nakba, also known as the Palestinian Catastrophe, which comprised the destruction of Palestinian society and homeland in 1948, and the permanent displacement of a majority of the Palestinian people. It is generally commemorated on 15 May, the Gregorian calendar date of the Israeli Declaration of Independence in 1948. For Palestinians, it is an annual day of commemoration of the displacement that preceded and followed Israel's establishment.
The 1948 Palestine war was fought in the territory of what had been, at the start of the war, British-ruled Mandatory Palestine. During the war, the British withdrew from Palestine, Zionist forces conquered territory and established the State of Israel, and over 700,000 Palestinians fled or were expelled. It was the first war of the Israeli–Palestinian conflict and the broader Arab–Israeli conflict.
The Nakba is the ethnic cleansing of Palestinians through their violent displacement and dispossession of land, property, and belongings, along with the destruction of their society and the suppression of their culture, identity, political rights, and national aspirations. The term is used to describe the events of the 1948 Palestine war as well as the ongoing persecution and displacement of Palestinians by Israel. As a whole, it covers the fracturing of Palestinian society and the long-running rejection of the right of return for Palestinian refugees and their descendants.
María del Mar Gijón Mendigutía is a Spanish Arabist philologist, human rights activist and writer.