The sexual revolution, also known as the sexual liberation, was a social movement that challenged traditional codes of behavior related to sexuality and interpersonal relationships throughout the developed Western world from the 1960s to the 1970s. Sexual liberation included increased acceptance of sex outside of traditional heterosexual, monogamous relationships. The normalization of contraception and the pill, public nudity, pornography, premarital sex, homosexuality, masturbation, alternative forms of sexuality, and the legalization of abortion all followed.
Thomas Winfried Menko Pogge is a German philosopher and is the Director of the Global Justice Program and Leitner Professor of Philosophy and International Affairs at Yale University, United States. In addition to his Yale appointment, he is the Research Director of the Centre for the Study of the Mind in Nature at the University of Oslo, Norway, a Professorial Research Fellow at the Centre for Applied Philosophy and Public Ethics at Charles Sturt University, Australia, and Professor of Political Philosophy at the University of Central Lancashire's Centre for Professional Ethics, England. Pogge is also an editor for social and political philosophy for the Stanford Encyclopedia of Philosophy and a member of the Norwegian Academy of Science and Letters.
Sex trafficking is human trafficking for the purpose of sexual exploitation. It has been called a form of modern slavery because of the way victims are forced into sexual acts non-consensually, in a form of sexual slavery. Perpetrators of the crime are called sex traffickers or pimps—people who manipulate victims to engage in various forms of commercial sex with paying customers. Sex traffickers use force, fraud, and coercion as they recruit, transport, and provide their victims as prostitutes. Sometimes victims are brought into a situation of dependency on their trafficker(s), financially or emotionally. Every aspect of sex trafficking is considered a crime, from acquisition to transportation and exploitation of victims. This includes any sexual exploitation of adults or minors, including child sex tourism (CST) and domestic minor sex trafficking (DMST).
Sexual ethics is a branch of philosophy that considers the ethics or morality of sexual behavior. Sexual ethics seeks to understand, evaluate and critique interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Some people consider aspects of human sexuality, such as gender identification and sexual orientation, as well as consent, sexual relations and procreation, as giving rise to issues of sexual ethics.
Gilbert H. Herdt is Emeritus Professor of Human Sexuality Studies and Anthropology and a Founder of the Department of Sexuality Studies and National Sexuality Resource Center at San Francisco State University. He founded the Summer Institute on Sexuality and Society at the University of Amsterdam (1996). He founded the PhD Program in Human Sexuality at the California Institute for Integral Studies, San Francisco (2013). He conducted long term field work among the Sambia people of Papua New Guinea, and has written widely on the nature and variation in human sexual expression in Papua New Guinea, Melanesia, and across culture.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
Nancy Scheper-Hughes is an anthropologist, educator, and author. She is the Chancellor's Professor Emerita of Anthropology and the director and co-founder of the PhD program in Critical Medical Anthropology at the University of California, Berkeley. She is known for her writing on the anthropology of the body, hunger, illness, medicine, motherhood, psychiatry, psychosis, social suffering, violence and genocide, death squads, and human trafficking.
Like women in many other cultures, women in China have been historically oppressed. For thousands of years, women in China lived under the patriarchal social order characterized by the Confucius teaching of "filial piety". In modern China, the lives of women have changed significantly due to the late Qing dynasty reforms, the changes of the Republican period, the Chinese Civil War, and the rise of the People's Republic of China (PRC).
Laura María Agustín is an anthropologist who studies illegal migration, informal labor markets, trafficking, and the sex industry. Blogging and speaking publicly as the Naked Anthropologist, she is critical of the conflation of the terms "human trafficking" and "prostitution". She argues that what she calls the "rescue industry" often ascribes victim status to people who have made conscious and rational decisions to migrate knowing they will be selling sex, and who do not consider themselves to be victims. She states that such views on prostitution originate in what she calls "fundamentalist feminism". She advocates for a cultural study of commercial sex, a theoretical framework she created in the journal Sexualities in 2005.
Prostitution is illegal in Iran, and incurs various punishments ranging from fines and jail terms to execution for repeat offenders.
Rhacel Salazar Parreñas is Doris Stevens Professor of Sociology and Gender and Sexuality Studies at Princeton University. She previously taught at the University of Southern California, Brown University, the University of California, Davis and the University of Wisconsin–Madison. Her research has been featured in NPR's "The World", Bloomberg News, The New York Times, the Wall Street Journal, de Volkskrant, and the American Prospect. Parreñas has written five monographs, co-edited three anthologies, and published a number of peer-reviewed articles.
Marcia Claire Inhorn is a medical anthropologist and William K. Lanman Jr. Professor of Anthropology and International Affairs at Yale University where she is Chair of the Council on Middle East Studies. A specialist on Middle Eastern gender and health issues, Inhorn conducts research on the social impact of infertility and assisted reproductive technologies in Egypt, Lebanon, the United Arab Emirates, and Arab America. She has also completed a major study of egg freezing in the United States, described in her book Motherhood on Ice: The Mating Gap and Why Women Freeze Their Eggs. Inhorn has published 21 books and more than 200 articles and book chapters.
Prostitution laws varies widely from country to country, and between jurisdictions within a country. At one extreme, prostitution or sex work is legal in some places and regarded as a profession, while at the other extreme, it is considered a severe crime punishable by death in some other places. A variety of different legal models exist around the world, including total bans, bans that only target the customer, and laws permitting prostitution but prohibiting organized groups, an example being brothels.
Migrant sex work is sex work done by migrant workers. It is significant because of its role as a dominant demographic of sex work internationally. It has common features across various contexts, such as migration from rural to urban areas and from developing to industrialized nations, and the economic factors that help to determine migrant status. Migrant sex workers have also been the subject of discussions concerning the legality of sex work, its connection to sex trafficking, and the views of national governments and non-governmental organizations about the regulation of sex work and the provision of services for victims of sex trafficking.
Patricia Zavella is an anthropologist and professor at the University of California, Santa Cruz in the Latin American and Latino Studies department. She has spent a career advancing Latina and Chicana feminism through her scholarship, teaching, and activism. She was president of the Association of Latina and Latino Anthropologists and has served on the executive board of the American Anthropological Association. In 2016, Zavella received the American Anthropological Association's award from the Committee on Gender Equity in Anthropology to recognize her career studying gender discrimination. The awards committee said Zavella's career accomplishments advancing the status of women, and especially Latina and Chicana women have been exceptional. She has made critical contributions to understanding how gender, race, nation, and class intersect in specific contexts through her scholarship, teaching, advocacy, and mentorship. Zavella's research focuses on migration, gender and health in Latina/o communities, Latino families in transition, feminist studies, and ethnographic research methods. She has worked on many collaborative projects, including an ongoing partnership with Xóchitl Castañeda where she wrote four articles some were in English and others in Spanish. The Society for the Anthropology of North America awarded Zavella the Distinguished Career Achievement in the Critical Study of North America Award in the year 2010. She has published many books including, most recently, I'm Neither Here Nor There, Mexicans' Quotidian Struggles with Migration and Poverty, which focuses on working class Mexican Americans struggle for agency and identity in Santa Cruz County.
Barbara L. Voss is an American historical archaeologist. Her work focuses on cross-cultural encounters, particularly the Spanish colonization of the Americas and Overseas Chinese communities in the 19th century, as well as queer theory in archaeology and gender archaeology. She is an associate professor of anthropology at Stanford University.
Jennifer Hirsch is a professor at the Mailman School of Public Health at Columbia University. She is the deputy chair for doctoral studies in the Department of Sociomedical Studies, and co-director of Columbia's Center for Population Research. Hirsch also co-directed the Sexual Health Initiative to Foster Transformation. Her work spans topics such as gender, human sexuality, and public health. Her book, A Courtship After Marriage: Sexuality and Love in Mexican Transnational Families, which has been used widely in college classrooms, explores the lives of Mexican women in Atlanta and rural Mexico, with a focus on changing ideas of marriage among Latinx couples. Hirsch served on the Board of Directors of Jews for Racial and Economic Justice from 2014-2020 and is a member of B'nai Jeshurun
Almost half of international migrants are women, generally travelling as either migrant workers or refugees. Women migrant workers migrate from developing countries to high-income countries to engage in paid employment, typically in gendered professions such as domestic work. Because their work disproportionately takes place in private homes, they are vulnerable to exploitation and abuse. Wages earned are largely sent home to the originating country to support the cost of living of the family left behind.
Kamala Kempadoo is a British-Guyanese author and sociology professor who lives in Barbados and Canada. She has written multiple books about sex work and human trafficking and won awards from the Caribbean Studies Association and the Society for the Scientific Study of Sexuality for her distinguished and lifetime achievements.
The Traffic in Women: Notes on the "Political Economy" of Sex is an article regarding theories of the oppression of women originally published in 1975 by feminist anthropologist Gayle Rubin. In the article, Rubin argued against the Marxist conceptions of women's oppression—specifically the concept of "patriarchy"—in favor of her own concept of the "sex/gender" system. It was by arguing that women's oppression could not be explained by capitalism alone as well as being an early article to stress the distinction between biological sex and gender that Rubin's work helped to develop women's and gender studies as independent fields. The framework of the article was also important in that it opened up the possibility of researching the change in meaning of this categories over historical time. Rubin used a combination of kinship theories from Lévi-Strauss, psycho-analytic theory from Freud, and critiques of structuralism by Lacan to make her case that it was at moments where women were exchanged that bodies were engendered and became women. Rubin's article has been republished numerous times since its debut in 1975, and it has remained a key piece of feminist anthropological theory and a foundational work in gender studies.
