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Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement.
Emma Goldman was a Lithuanian-born anarchist revolutionary, political activist, and writer. She played a pivotal role in the development of anarchist political philosophy in North America and Europe in the first half of the 20th century.
Pyotr Alexeyevich Kropotkin was a Russian anarchist and geographer known as a proponent of anarchist communism.
Errico Malatesta was an Italian anarchist propagandist and revolutionary socialist. He edited several radical newspapers and spent much of his life exiled and imprisoned, having been jailed and expelled from Italy, Britain, France, and Switzerland. Originally a supporter of insurrectionary propaganda by deed, Malatesta later advocated for syndicalism. His exiles included five years in Europe and 12 years in Argentina. Malatesta participated in actions including an 1895 Spanish revolt and a Belgian general strike. He toured the United States, giving lectures and founding the influential anarchist journal La Questione Sociale. After World War I, he returned to Italy where his Umanità Nova had some popularity before its closure under the rise of Mussolini.
Peter Lamborn Wilson was an American anarchist author and poet, primarily known for his concept of Temporary Autonomous Zones, short-lived spaces which elude formal structures of control. During the 1970s, Wilson lived in the Middle East and worked at the Imperial Iranian Academy of Philosophy under the guidance of Iranian philosopher Seyyed Hossein Nasr, where he explored mysticism and translated Persian texts. Starting from the 1980s he wrote numerous political writings under the pen name of Hakim Bey, illustrating his theory of "ontological anarchy".
Anarcha-feminism, also known as anarchist feminism or anarcho-feminism, is a system of analysis which combines the principles and power analysis of anarchist theory with feminism. It closely resembles intersectional feminism. Anarcha-feminism generally posits that patriarchy and traditional gender roles as manifestations of involuntary coercive hierarchy should be replaced by decentralized free association. Anarcha-feminists believe that the struggle against patriarchy is an essential part of class conflict and the anarchist struggle against the state and capitalism. In essence, the philosophy sees anarchist struggle as a necessary component of feminist struggle and vice versa. L. Susan Brown claims that "as anarchism is a political philosophy that opposes all relationships of power, it is inherently feminist".
Anarchists have employed certain symbols for their cause since the 19th century, including most prominently the circle-A and the black flag. Anarchist cultural symbols have become more prevalent in popular culture since around the turn of the 21st century, concurrent with the anti-globalization movement and with the punk subculture.
According to different scholars, the history of anarchism either goes back to ancient and prehistoric ideologies and social structures, or begins in the 19th century as a formal movement. As scholars and anarchist philosophers have held a range of views on what anarchism means, it is difficult to outline its history unambiguously. Some feel anarchism is a distinct, well-defined movement stemming from 19th-century class conflict, while others identify anarchist traits long before the earliest civilisations existed.
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency.
Anarchism and Other Essays (1910) is a collection of essays written by Emma Goldman, first published by Mother Earth Publishing Association. The essays outline Goldman's anarchist views on a number of subjects, most notably the oppression of women and perceived shortcomings of first wave feminism, but also prisons, political violence, sexuality, religion, nationalism and art theory. Hippolyte Havel contributed a short biography of Goldman to the anthology. The essays were adapted from lectures Goldman had given on fundraising tours for her journal Mother Earth.Anarchism and Other Essays was Goldman's first published book. "The Traffic in Women" has received particular attention from feminist scholars since the book's publication.
Anarchy Alive!: Anti-Authoritarian Politics from Practice to Theory is a book by Uri Gordon that investigates anarchist theory and practice. An expanded reworking of the author's PhD thesis at the University of Oxford, the book was released by Pluto Press, a London-based radical publisher, in November 2007. It is presented as "an anarchist book about anarchism", and assumes some background knowledge and sympathy for anarchism on the part of the reader. Gordon considers his approach in the book to have many commonalities with that of anthropologist David Graeber, author of Fragments of an Anarchist Anthropology.
Contemporary anarchism within the history of anarchism is the period of the anarchist movement continuing from the end of World War II and into the present. Since the last third of the 20th century, anarchists have been involved in anti-globalisation, peace, squatter and student protest movements. Anarchists have participated in armed revolutions such as in those that created the Makhnovshchina and Revolutionary Catalonia, and anarchist political organizations such as the International Workers' Association and the Industrial Workers of the World have existed since the 20th century. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent.
"The Tyranny of Structurelessness" is an essay by American feminist Jo Freeman that concerns power relations within radical feminist collectives. The essay, inspired by Freeman's experiences in a 1960s women's liberation group, reflected on the feminist movement's experiments in resisting leadership hierarchy and structured division of labor. This lack of structure, Freeman writes, disguised an informal, unacknowledged, and unaccountable leadership, and in this way ensured its malefaction by denying its existence. As a solution, Freeman suggests formalizing the existing hierarchies in the group and subjecting them to democratic control.
Major anarchist thinkers, past and present, have generally supported women's equality. Free love advocates sometimes traced their roots back to Josiah Warren and to experimental communities, viewing sexual freedom as an expression of an individual's self-ownership. Free love particularly stressed women's rights. In New York's Greenwich Village, "bohemian" feminists and socialists advocated self-realisation and pleasure for both men and women. In Europe and North America, the free love movement combined ideas revived from utopian socialism with anarchism and feminism to attack the "hypocritical" sexual morality of the Victorian era.
The political philosophy of anarchism has had a small presence in New Zealand politics.
Anarchism and libertarianism, as broad political ideologies with manifold historical and contemporary meanings, have contested definitions. Their adherents have a pluralistic and overlapping tradition that makes precise definition of the political ideology difficult or impossible, compounded by a lack of common features, differing priorities of subgroups, lack of academic acceptance, and contentious historical usage.
Reinventing Anarchy: What Are Anarchists Thinking These Days? is a 1979 anthology of essays about anarchism edited by Howard Ehrlich, Carol Ehrlich, David de Leon, and Glenda Morris.
References
- ↑ "Anarchism: The Feminist Connection". The Anarchist Library. Retrieved 2018-03-18.
- ↑ Graham, Robert (2005). Anarchism: A Documentary History of Libertarian Ideas. Black Rose Books. ISBN 9781551643106.
- ↑ Peggy Kornegger (1982). La via femminista all'anarchismo. (in Italian) Volontà36 (4).
- ↑ Howard J. Ehrlich (1979). Reinventing anarchy: what are anarchists thinking these days. London; Boston: Routledge & Kegan Paul. ISBN 9780710001283.
- 1 2 Peggy Kornegger (2009). Living with spirit: journey of a flower child. Indianapolis, Indiana: Dog Ear Publishing. ISBN 9781608440580.
